Posts Tagged ‘sculpture’
May 3, 2016 | by Dan Piepenbring
- Marisol, the mononymic pop-art sculptor known for her carved wood figures and legendarily long silences, has died at eighty-five. “Marisol was a star of the New York art scene in the 1960s, breaking through with a 1962 solo show at the Stable Gallery that featured her bright, boxy sculptures of people representing a range of American life—everyone from the Kennedys to a dust-bowl farm family to the artist herself. The works, which combined painted and minimally carved wooden figures with found objects like shoes and doors, were funny but incisive, simple-looking but expertly made. They helped launch a career that included great artistic success and stardom, followed by decades of obscurity and, more recently, a revival and renewed appreciation of her exceptional work.” (Marisol designed a print for The Paris Review in 1965.)
- While we’re on sculptors: Liene Bosquê works in souvenirs. As Sarah Gerard recalls, “I first saw her work in the MoMA PS1 show ‘Greater New York,’ where she was showing a piece called Recollection, comprising dozens of hand-sized souvenirs from her travels, laid out on a plain, wooden table in a grid pattern resembling Manhattan’s. Though the souvenirs are found objects, she also uses them to make molds for other small sculptures in clay or plastic. With a background in architecture and an interest in history’s relationship to memory, Bosquê gives equal consideration to mathematical precision and sensory stimulation in her pieces—she has a rule that all of the souvenirs she uses in her work must be hand-sized, small enough to carry in her pocket as she picked them up on her travels over fifteen years. ‘Something that’s close to you,’ she explains.”
- Hold the phone, everybody. Paul Simon’s dancing again. He’s dancing and using cuss words. He’s limbering up. “In June,” Kelefa Sanneh writes, “Simon will release his thirteenth solo album, Stranger to Stranger, which is friskier and funnier than its recent predecessors—his most danceable music in decades. He meets his old nemesis near the end, in a song called “Cool Papa Bell,” named for the great Negro League center fielder. ‘Motherfucker,’ Simon mutters … Simon doesn’t apologize for his conviction that music should be easy on the ears. He has shown little interest in the grit and grunge that often signal rock-and-roll authenticity, and even now, at seventy-four, he sings in a voice that is boyish and clear. More than any other musician of his age and stature … he seems unburdened by the years, and by his own reputation. He has managed to become neither a wizened oracle nor an oldies act, and his best songs convey the appealing sensation of listening to a guy who is still trying to figure out what he’s doing … Not long after Simon’s fiftieth birthday, on an episode of MTV’s Beavis and Butt-head, Beavis referred to him as ‘that dude from Africa that used to be in the Beatles.’ ”
- You know that old saying, “It’s always the inveterate masturbators who try to censor the mail”? Well, that’s true. It’s true now, and it was true in the 1870s, when Anthony Comstock, an intrepid dry-goods salesman whose diaries reveal that he liked to jerk off a lot, began his crusade to suppress erotic materials through the postal service. “As Comstock told it, a fellow employee at the dry-goods store became afflicted with a sexually transmitted disease after developing an interest in erotic literature. Comstock went to the bookstore where his friend made his purchases, bought some illicit reading material, and returned with a police captain who arrested the dealer … In February 1873, Comstock asked [Morris] Jesup to send him to Washington to plead for a more stringent federal postal law. Jesup bought him a ticket and Comstock boarded the train with an assortment of offensive items from his trove … Republican leaders gave Comstock an enthusiastic welcome. [Schuyler] Colfax allowed Comstock to set up an exhibit of his unspeakable wares in his Senate office.”
- In closing, let us meditate, as we are wont to do, on the role of hedgehogs in Slavic folktales: “These adorable animals are predominantly found in Russian movies and fairy stories but they appear, also, in tales from neighboring countries. The Bulgarians have two particularly interesting accounts of the hedgehog, both of which point to his wisdom. In one tale, he advises God on how to use the sky to cover the earth, while in another he is the only animal not to attend the wedding of the Sun and the Moon. When asked for the reason, he says that he’s busy learning to eat rocks, for if the union takes place and the Sun has lots of little sun children, all the plants in the world will dry up … In the Soviet animated film Ezhik v tumane (Hedgehog in the Fog, 1975), Hedgehog is the bridge between the conscious and the dream world, evoking sympathy from the audience as they watch him lost in a thick mist, chasing after the mirage of a white horse in the clouds.”
March 28, 2016 | by Dan Piepenbring
If you’re like me, the walls of your home are obscured by hundreds, nay thousands, of thick, musty, outdated reference texts: The 1903 Wisden Cricketers’ Almanack. Things to Know About Boll Weevils. Urinalysis and You. A day ago, I would’ve told you the only way to get rid of these books was to burn them. But now I’ve learned that you can turn them into jewelry. It’s easy:
- Carefully tear out hundreds of pages and laminate them together.
- Using your hands and the same unalloyed will that led you to hoard these books in the first place, form the laminated paper into a ring, bracelet, pendant, or necklace of your choice.
- With your safety goggles on, take a power sander to your jewelry and buff it until you achieve a lustrous, glossy finish.
- Or just call Jeremy May. He does this for a living and is better at it than you are.
May, an artist based in London, is showing his book jewelry—created using a vastly refined version of the process above—as part of a group exhibition called “Read and Worn: Jewelry from Books,” at New York’s RR Gallery through April 24. You can see more images below and at My Modern Met. Read More »
February 24, 2016 | by Dan Piepenbring
- Foupe, adventine, dentize, kime, morse—these and other non-word words have made their way into English-language dictionaries over the centuries, blurring the line between errata and neologisms. Philologists call them ghost words, and they’re mainly the result of printers’ errors. Jack Lynch writes of the most famous example, from 1934: “Webster’s included many abbreviations in its wordlist, and the compilers planned to include the abbreviation for density … One lexicographer—Austin M. Patterson, special editor for chemistry—typed a 3" × 5" card explaining the abbreviation: he headed it ‘D or d’ … But when it came time to transcribe the card, someone misread it and ran the letters together without spaces, producing ‘Dord, density’ … The entry made it into the dictionary as ‘dord, density.’ It took five years for a Merriam editor to notice the strange entry … The printer removed dord from the next reprint, filling the otherwise empty line by adding a few letters to the entry for doré furnace.”
- While we’re on dictionaries: Are they sexist? Well, yes. Are they irretrievably sexist? That depends … “Feminists and linguists have been talking about the sexism that lurks beneath the surface of dictionaries since at least the nineteen-sixties … In 1987, the radical philosopher and activist Mary Daly wrote an entry for a word of her own coinage: ‘Dick-tionary, n: any patriarchal dictionary: a derivative, tamed and muted lexicon compiled by dicks.’ Rooting out the sexism in dictionaries was a priority for feminism’s second wave. The nineteen-seventies and eighties witnessed a profusion of alternative volumes like Daly’s, which highlighted biases that belied mainstream dictionaries’ descriptive ideals … The choices about what to include in a dictionary, like the construction of any historical record, are, arguably, inherently political … Feminist linguists argue that, in some instances, lexicographers should put a thumb on the scale.”
- Today in love and the arts: Georg Friedrich Haas, a world-renowned composer, sent an OkCupid message to his future wife. “Wow—your profile is great … I would like to tame you.” Thus began a different kind of courtship: “In a joint appearance with his wife, who now goes by Mollena Williams-Haas, late last year at the Playground sexuality conference in Toronto, then in an interview this month in the online music magazine VAN, he has ‘come out,’ as he put it, as the dominant figure in a dominant-submissive power dynamic. Mr. Haas has chosen to speak up … because he hopes to embolden younger people, particularly composers, not to smother untraditional urges, as he did … Williams-Haas, who described the situation as feminist because it is her choice, said, ‘I find intense fulfillment in being able to serve in this way.’ She conceded the discomfort many may feel with a black woman willingly submitting to a white man … she added, ‘To say I can’t play my personal psychodrama out just because I’m black, that’s racist.’ ”
- The other nontraditional composer in the news is the Laser Interferometer Gravitational-Wave Observatory, which has recently detected gravitational waves for the first time in history and converted their signal into audio. “When we listen to the waves that LIGO first played for us, we can tell that the system is quite heavy, since the signal ends a bit lower than middle C on the piano. If the system were lighter, the waves would have ended at a higher pitched note … We know we can hear these waves now, and we want to make our ears better … We want to hear the ghostly whispers of the earliest moments of the universe’s expansion. We want to listen without prejudice and to hear things that for now we can barely imagine.”
- If space sounds make you anxious, turn your attention instead to Japan’s Kamakura Period (1185–1333), serene statues from which are now on display at the Asia Society of New York: “These mesmerizing sculptures show the sacred being standing quietly above an opening lotus blossom, and dressed in monk’s robes whose folds fall in a cascade of graceful waves. Their power to entrance arises from the near-perfect balance of motion and stillness, symmetry and asymmetry, they display. They do not move and yet they seem to radiate peace … Kamakura statues are miracles of technique. Carved in wood, and hollowed out so that the skin of the sculpture in some parts is not much thicker than cardboard, they weigh almost nothing. They hover on the verge of immateriality.”
February 18, 2016 | by Yevgeniya Traps
The foal’s spindly legs, gently bound together in a chiasmus and lit, as though by overhead moonlight, formed a shy shadow on the darkened gallery floor. The animal—sacrificial, symbolic, stunning, meaning both marvelous and stupefying—had its eyes covered by frayed cloth, but, coming into sharp view, it was revelatory, a subtle kind of piercing. Laid out on a wood-and-iron table, the foal evoked Francisco de Zurbarán’s small oil painting Agnus Dei. And indeed, the piece, by the Belgian sculptor Berlinde De Bruyckere, was called to Zurbaran and dedicated to that Baroque master.
De Bruyckere—a soft-spoken woman, whose quiet, deliberate intensity echoed the steel-rod strength of her work—saw Agnus Dei about a year and a half ago at a Zurbarán exhibition in Brussels and was, she said, “surprised” by it. Standing in front of her work on the eve of the opening of her show “No Life Lost” at Hauser & Wirth, De Bruyckere said that the only way she knew to “react to that painting was making a work out of this feeling and emotion. I was so attracted by what I saw I couldn’t do anything else, just work with that idea, that feeling.” And so she began with the visuals: “The holy lamb was bound—the legs together in the same position as I did with the foal. And then it was also placed on wood, very poor wood; it’s not a rich table with a lot of class and glamour, it’s a really poor wood. And also the fact of chiaroscuro—the dark and the light in the painting was something that inspired me, and it’s also why I decided to keep the darkness in the space.” But as she worked on the fragile blankets that would bind the animal, she felt that it was not enough. This was around the time she first saw images of Alan Kurdi, the drowned Syrian boy, and these images elicited again the feeling she had at seeing the Zurbarán. “From that moment on,” De Bruyckere said, “I was doing the blind-making of the horse not in terms of making blind in a negative way but just in a positive way. It was like the dream of [the] people of Syria who try to make it to Europe. They have a dream, and very often this dream will never happen. And especially with the boy who arrived dead already, there was no chance to live and to become someone. And it was the same with the foal, he died after one day, there was no future for him.” Read More »
August 14, 2015 | by Dan Piepenbring
- Plenty of adjectives are fit for Norman Mailer—insecure, misogynistic, overrated—but the one people seem to settle on, as a kind of euphemism, is pugnacious. Yes, here was a man whose ears always pricked up for the call of combat, a man who’d ask you to put your dukes up even when no one was watching: “Imagine it: Mailer is living in small-town Connecticut. He takes his dogs out after midnight to relieve themselves. He chances to stroll past a few young men sitting on a porch, one of whom points out the obvious: Mailer’s well-groomed poodles were probably queer. Mailer must have seen the implication: Who would own homosexual dogs, if not a homosexual man? In the middle of the night, with no one there to impress, one of the world’s most famous authors demanded satisfaction … Fearing for his life and bleeding from both eyes, Mailer surrendered and dragged himself home. Laid up in a dark room for days afterwards, he didn’t feel too badly about himself: there was only dishonor in flinching from a fight, not in losing decently.”
- Joan Didion, meanwhile, has been held up as the embodiment of feminine cool, even with her wincingly elitist, antifeminist politics: “It’s interesting to think about how Didion would have fared had she come to New York in 2015 rather than 1955. She is, after all, a writer for whom feelings (especially her own) are inherently unreliable sources. She assailed feminism’s ‘invention of women as a “class” ’ and wrote dismissively of the oppressed ‘Everywoman’ who ‘needed contraceptives because she was raped on every date … and raped finally on the abortionist’s table.’ She never got involved in the women’s movement, because, according to a friend, ‘she was beyond that.’ Didion is, for all her sensitivity and curiosity, more than a little bit of a class snob.”
- “The Contemporary Novel,” an 1927 essay by T. S. Eliot, is finally seeing publication in English, nearly ninety years later. Of novelists like Woolf, Lawrence, and Huxley, he writes, “I can find unity—or rather, unanimity—only in the fact that they all lack what [Henry] James seems to me so preeminently to possess: the ‘moral preoccupation.’ And as I believe that this ‘moral preoccupation’ is more and more asserting itself in the minds of those who think and feel, I am forced to the somewhat extreme conclusion that the contemporary English novel is behind the times.”
- Some twenty-five hundred words of a lost F. Scott Fitzgerald novel have been found languishing in a box in the Princeton library. They’re from an unfinished work called Ballet School—Chicago, which is about, sure enough, “a ballerina trying to make her way in Chicago. She has an attraction to a wealthy neighbor because he can get her out of this tough existence … and she can have a happy life with him. The story goes into the very hard training for ballet dancers. But then something quirky and unsuspected happens that changes her impression of him.”
- Anish Kapoor’s Cloud Gate, otherwise known as “the Bean,” has been a major attraction in Chicago since 2006, which is maybe why in China, the city of Karamay, Xinjiang, has just ripped it off with a new, shiny, surprisingly Bean-like sculpture of their own. “A spokesperson from the Karamay tourism bureau went on the record to defend the sculpture, telling the Wall Street Journal that while Kapoor’s sculpture was ‘a bean shape,’ the sculpture in Karamay ‘looks like an oil bubble.’ ”
July 6, 2015 | by Rebecca Bird
Donald Judd moved into 101 Spring Street, in New York’s Soho neighborhood, in 1968. The area was then the “Wild West,” as artist Trisha Brown once put it: a wasteland in which anything was possible. Judd had purchased the five-story, century-old building for sixty-eight thousand dollars and immediately set about restoring its interior, floor by floor, detail by detail—a project that would take him nearly a quarter century to complete. (Today, it is the only single-use cast-iron building remaining in Soho.) He aimed to create open, minimal spaces for working and living in which all elements existed in harmony, both in the context of the building’s architecture and with regard to his own aesthetic. On the fourth floor, for instance, he reproduced the parallel wood planes of flooring on the ceiling; the room feels like a light-filled wooden box.
Judd also intermixed nineteenth- and early twentieth-century objects—such as a cast-iron wood-burning stove, tin ceilings, an oak rolltop desk—and pieces from his substantial personal art collection, which includes sculpture, drawing, painting, furniture, and prints by John Chamberlain, Carl Andre, Lucas Samaras, Marcel Duchamp, Alvar Aalto, and others. Some of his interventions, however, are less formal: in the second-floor kitchen, a flap of wood on the wall opens to reveal a puppet theater Judd devised for his children. Read More »