Posts Tagged ‘schadenfreude’
June 21, 2016 | by Dan Piepenbring
- I don’t keep a diary. I prefer the raw material of anxiety, guilt, and neurosis—my “special sauce”—to remain entirely unprocessed in my brain. But for those who diarize with reckless abandon, there emerges a question of audience, as Elisa Segrave writes: “Compulsive diarists are ambivalent: we want to be private but we want our thoughts to be appreciated. When Jean Lucey Pratt, some of whose diaries have been published as A Notable Woman, began her first in 1926, aged sixteen, she wrote: ‘This document is private.’ But as her life unfolded and she realized that her career as an author was not going to take off, she started to treat her diaries more seriously. On Christmas Day 1934, she wrote: ‘7 p.m. A diarist must do what other writers may not … His purpose is special and peculiar. He has to capture and crystallize moments on the wing so that future generations will say as they turn the glittering pages, ‘This was the present then. This was true.’ ”
- Charlotte Brontë and Thackeray met once for a tremendously awkward dinner, and in the 165 years since, people have clucked at the severe dress she wore to the encounter: plain blue and white, buttoned up to the neck. (Her contemporaries would’ve gone in for something more low-cut—in silk, maybe, or velvet or lace.) New analysis suggests that Brontë had better fashion sense than history has credited her for—but the dinner itself was still nothing to write home about. “The dinner, with other literary and artistic guests invited to meet the best-selling author, was an abject failure. Conversation faltered, and [Thackeray] later recalled her shocked look as he reached for another potato. One guest recalled it as ‘one of the dullest evenings she ever spent in her life’ … One guest, desperate to break the silence, asked Brontë if she was enjoying London. After a long silence, she finally replied: ‘Yes; and no.’ ”
- Luke Mogelson teases out that nauseous link between journalism and Schadenfreude: “I do my best to observe things firsthand … This approach, despite its obvious journalistic advantages (you’re less likely to get stuff wrong), can frequently put you in awkward positions. You can find yourself, for instance, visiting a river every morning hoping to find a murder victim. Most foreign correspondents I know would probably object to my use of that word, hoping. They would probably say that we don’t want bad things to happen; we just want to witness them if they do. It’s a legitimate distinction, but one that, in the field, can feel semantic. In the field, we are actively, aggressively seeking to see with our own eyes the reality of war, famine, disaster—and who isn’t at least somewhat gratified when he discovers what he’s sought, at least somewhat disappointed when he doesn’t?”
- I see you’re smiling, Internet user—you’re probably pretty jazzed about that new form of creative expression you’ve found! But I’m here to tell you that it’s doomed to commodification. Witness the death of the emoji and the GIF: “When emojis and GIFs are filtered through the interests of tech companies, they often become slickly automated … Buying into these features means giving tech companies the power to shape our creative expressions in ways that further enrich the companies themselves. A limited emotional range helps collect data on users’ states of mind. Twitter advertisers can now target users based on the emoji they tweet … The commodification of digital culture has engendered more explicit corporate branding, too. On Snapchat, where users embellish their selfies with emoji, crayon scribbles, and elaborate ‘lenses’ that cover their faces with virtual masks, marketers like McDonalds are seizing the opportunity to write their messages across people’s faces.”
- In 1957, S. J. “Kitty” Moodley opened a neighborhood portrait studio in Pietermaritzburg, South Africa. A newly discovered trove of photos from Kitty’s—fourteen hundred of them, dating from 1972 to 1984—offers an intimate glimpse of life under apartheid: “Every detail in the photos hints at an untold story. A full-length portrait of a woman bedecked in intricate beads and bracelets, her breasts uncovered, was probably taken to send to a fiancé who had left a rural home to find work in the city. Two dapper young men in pageboy caps and khaki trousers are wearing the outfit that young Xhosa men would wear for about six months after their coming-of-age circumcision ceremony. A woman sits for a straight-ahead portrait, possibly a picture for the identification document that all non-white South Africans were required to carry during apartheid. (In a shot of the exterior of Kitty’s studio, this service is advertised on a sign using the colloquial, objecting term dompass, literally, ‘dumb pass.’)”
December 17, 2014 | by Sadie Stein
“Do we need tea?” she echoed. “But Miss Lathbury … ” She sounded puzzled and distressed and I began to realise that my question had struck at something deep and fundamental. It was the kind of question that starts a landslide in the mind. ―Barbara Pym, Excellent Women
We have all experienced such “landslides of the mind”: moments that upend everything we thought we knew or believed, everything that made us feel secure. These are the moments when we grow up—or resolutely refuse to. They are the moments that define us. In my case, it was the moment, in middle school, when I saw someone actually slip on a banana peel.
If you’d asked me in the minutes—days—years before it happened, I would have scoffed at the very notion. I knew certain things as facts: The sky was blue. Everyone died. People slipping on banana peels were not funny. My certainty was so obvious as not to require conscious thought; and yet, in a sense, it underlay so many of my assumptions about comedy, sophistication, and human nature itself.
As a child I was in the habit of listening to the 1918 Prokofiev opera Love for Three Oranges (dramatized for kids by the peerless Ann Rachlin), in which a prince has fallen into a melancholy from too much tragic poetry; the only cure is laughter. Yet all the most amusing clowns and jesters in the land fail to coax forth so much as a smile. It is only when the evil witch Fata Morgana falls over and exposes her underpants that the melancholy prince is roused to helpless mirth, and his life is saved. Read More »
October 30, 2012 | by Francesca Mari
I was the 501st person to join Facebook. The inimitable Hatty Hong, number 499, urged me on from her desk across our freshman dorm room. I hardly used it the first few months because so few others were active, and as a senior I logged on to look at dead people’s profiles. Or to click through photographs of myself to remember where my time went. I didn’t think it was appropriate to remain a member after graduation. Facebook was something you were to outgrow, like Tommy Girl perfume or AOL Instant Messenger. Five years since graduation, I use it more now than ever.
As an elder user, I can say one thing with authority: When it comes to disseminating news about Facebook, few media are more effective than Facebook itself. That’s how I came to learn that longtime users like me are more likely to believe others happier than themselves. At least according to a study from Utah Valley University. The longer one has used Facebook, they found, the more likely he or she is to recall other people’s positive posts: the stunning honeymoon in Greece of a girl you never really knew in high school—and whose last name now looks, well, Greek; a list of very impressive graduate school acceptances, the likes of which prompted one Awl writer to dash off a lesson in Facebook manners. Read More »