Posts Tagged ‘Rome’
June 26, 2015 | by Jhumpa Lahiri
In memory of James Salter, who died last week, the Daily is republishing a series of essays from 2011, when Salter received The Paris Review’s Hadada Prize. In today’s piece, Jhumpa Lahiri writes about Light Years.
To learn more about Salter, read his 1993 Art of Fiction interview or one of his stories from the magazine: “Sundays” (1966), “Am Strande von Tanger” (1968), “Via Negativa” (1972), and “Bangkok” (2003) are available in full online.
For over half my life, I have returned repeatedly to Light Years. It was the first of James Salter’s books I discovered; it has since led me to all his others. Light Years is the one I know best. The first copy was borrowed. It belonged to my college roommate and was among the handful of books she’d brought with her from home, having nothing to do with our classes. It was a beautiful paperback published by North Point Press: yellow border, rough edges, thickly woven pages, a Bonnard painting on the cover. It was 1985. The book was ten years old; I was eighteen. I was new to New York, a freshman at Barnard College. I was unsophisticated, unmoored, bewildered by college and by the city. Reading the novel was like opening a window for the first time in spring, after a long winter has passed. Something worn out was set aside, something invigorating ushered in. Read More »
January 23, 2015 | by Dan Piepenbring
- Resolve your literary feud the media-friendly way: (1) do it at a public event, (2) make sure there’s not a dry eye in the house, and (3) invoke the memory of Charles Dickens, just for the sport of it. More than fifteen years ago, V. S. Naipaul and Paul Theroux “fell out in a spectacularly-bitter war of words, after Naipaul sold some of Theroux’s gifts at auction. The anger seethed for almost two decades. But on Wednesday the hatchet was resoundingly buried, with eighty-two-year-old Naipaul breaking down in tears after Theroux praised one of his most famous books at a literary festival in India, and compared the author to Charles Dickens.”
- Centuries ago, an excavation in Italy revealed a collection of some two thousand ancient Roman scrolls, most of them treatises on Epicurean philosophy. Unfortunately, the scrolls have a tendency to crumble in your hands, which makes it fairly difficult to read or even preserve them. People have tried taking knives to them (didn’t work), applying a gelatin-based adhesive (didn’t work), or just throwing them away (didn’t work). The latest solution: X-rays.
- The architect who bought Ray Bradbury’s Los Angeles house demolished it earlier this month, thus unleashing a furor from Bradbury fans. “It’s really been a bummer,” the architect said, adding in his defense that the home was exceptionally bland. “I could make no connection between the extraordinary nature of the writer and the incredible un-extraordinariness of the house.” Yesterday he hatched a new plan to honor the space: a wall.
- On Quvenzhané Wallis’s black Annie: “the fact that a black Annie has arrived on the scene at this particular cultural moment seems to me cruelly ironic … When it comes to persuading Americans about the virtue of selfishness, Ayn Rand has nothing on Annie … By making innocence seem invulnerable, Annie and other Teflon kids in fiction and film have helped to enable the widespread apathy about social inequalities that allows Americans to claim that our society is child-centered even though the percentage of children living in poverty in this country continues to grow.”
- Has technology accelerated life to the point of meaninglessness? On Judy Wajcman’s Pressed for Time: “Wajcman recalls seeing, at a nursing home, a daughter with one arm slung around her elderly mother, the other tapping on her smartphone. Though Wajcman acknowledges an initial negative judgment of this scene, she quickly reconsidered. The elderly mother was clearly not very aware of her surroundings and was likely comforted by her daughter’s presence. The daughter was able to provide this solace while engaging in other activities. (She could also have been reading a book or magazine.) Is this really to be condemned?”
January 15, 2015 | by Dan Piepenbring
In a new show at Rome’s Sara Zarin Gallery, the Russian-born artist Ekaterina Panikanova presents work composed of old books, which she arranges into a kind of jigsaw puzzle of palimpsests. (We’ve featured her on the Daily before.) “Paper, cards, and books have a fundamental value in my work,” she says. “I see them as a body of rules, dogmas, traditions, religious beliefs, and scientific discoveries, which, right or wrong for their time, human beings had put in cages.”
“Crepuscoli (Twilight)” is on display through February 7. When Panikanova looks at “the rules of the home [and] education,” she’s said, she sees only “eventual imprisonment.” Accordingly, in this new show she hangs her spreads in a spare room furnished with a spartan table, an uninviting couch, and pairs of shoes, among other housewifely touches. The ersatz domestic setting makes her work seem freighted with fatalism, and imagery that could be twee—cakes, rabbits, antlers—instead appears deeply troubled. I say that, of course, as a compliment.
You can see more of Panikanova’s work at Colossal.
December 12, 2014 | by Dan Piepenbring
From a letter Gustave Flaubert wrote to George Sand in October 1866:
I don’t experience, as you do, this feeling of a life which is beginning, the stupefaction of a newly commenced existence. It seems to me, on the contrary, that I have always lived! And I possess memories which go back to the Pharaohs. I see myself very clearly at different ages of history, practicing different professions and in many sorts of fortune. My present personality is the result of my lost personalities. I have been a boatman on the Nile, a leno in Rome at the time of the Punic wars, then a Greek rhetorician in Subura where I was devoured by insects. I died during the Crusade from having eaten too many grapes on the Syrian shores, I have been a pirate, monk, mountebank and coachman. Perhaps also even emperor of the East?
Many things would be explained if we could know our real genealogy. For, since the elements which make a man are limited, should not the same combinations reproduce themselves? Thus heredity is a just principle which has been badly applied …
Oh! You think that because I pass my life trying to make harmonious phrases, in avoiding assonances, that I too have not my little judgments on the things of this world? Alas! Yes! and moreover I shall burst, enraged at not expressing them.
November 21, 2014 | by Antonio Monda
Why has Italian cinema lost its appeal abroad?
It must be the Ponentino—the wind from the sea—blowing through the baroque gardens, or the scent of the Roman pines rising from ruins, but each time I return to Italy, I realize how much I miss its decadence. Yes, it’s this breeze, fresh yet melancholic, that makes me think of the persistent sense of fallacy in the eternal city. And while I can’t escape being mesmerized by Rome’s beauty, I question why contemporary Italian culture doesn’t travel or translate. It is as if Italy is appreciated only for what it was and not for what it has become.
While I appreciate the current popularity of Scandinavian literature, or the enthusiasm, periodically revived, for Latin American writers, I have to wonder why, or, indeed, if, Italian authors are less interesting to the Anglo-Saxon public than those spare, gritty Northerners and quixotic Latinos. Italy has produced a few celebrated authors, but there has never been a real fascination for our literature.
Cinema is a different story, perhaps because of its more immediate seductive power of images. La Dolce Vita was unique in making Romans feel that we lived, at least vicariously, in the caput mundi—the capital of the world. The film is the portrait of an Inferno costumed as a Paradise. Its glamorous description of Roman decadence generated a fashion, and people all over the world dreamed of enjoying those orgies, dressing in those stylish suits, driving those convertibles, listening to that music, and bathing in the Fountain of Trevi. As one character says, “to live within the harmony of perfect beauty.” Who wouldn’t subscribe to that fantasy? I would be the first, if I could ignore the fact that the intellectual who delivers the line commits suicide after killing his own children.
Federico Fellini has captured the city’s paradoxes—its wisdom and disenchantment, provinciality and universalism, morbid religiosity and virulent secularism—better than any artist before or since. And he did it again with Roma, Toby Dammit, and Satyricon, a science-fiction film set in a desperate, godless past. Since the heyday of neorealism, some of our best films have dealt with the same phenomena of glorious corruption and placid surrender to dissolution. It happened last year with La grande bellezza, directed by Paolo Sorrentino, a homage to Fellini, and la grande eccezione—the great exception in an otherwise fairly desolate artistic landscape. Read More »
September 15, 2014 | by Dan Piepenbring
Sometimes power changes hands. Sometimes, perforce, the change is violent. And sometimes, albeit rarely, it involves a Byzantine emperor who’s assassinated in the bathtub, where his servant bashes his brains in with a silver bucket.
Such is the fate, putatively, that befell Constans II on September 15, 668, unless it befell him on July 15, 669, which is also eminently possible. As a historian on Reddit’s AskHistorians recently explained, “there is basically only one source for this, the eighth-century Theophilus of Edessa, who wrote a chronicle whilst serving the Abbasid caliph in Baghdad. This work is now lost, but it was used by several later chroniclers, including the more well-known Theophanes from the ninth century.” Said historian goes on to quote an account by the tenth-century historian Agapius:
When Constans was in the bath, one of his attendants took a bucket, mixed in it mallow and soap, and put this on Constans’s head. While the latter’s eyes were filled with the mallow and soap, so that he could not open them, the attendant took the bucket and struck Constans on the head with it, so killing him. He rushed out of the bath to escape and no one heard any more of him. The servants remained outside waiting for the king to come out, but when they had been sitting a long time and it was getting late and he still had not come out, they entered the bath and found him unconscious. They brought him out and he lived for that day, but then died having reigned for twenty-seven years.