Posts Tagged ‘Robert Altman’
December 8, 2014 | by Dan Piepenbring
- “At moments like these prose is a brick through the poet’s window. The fate of the poet is to ignore the broken window and make good use of the brick, and of the draft.” Rowan Ricardo Phillips on being a poet.
- Robert Altman’s The Long Goodbye is enjoying a “cinematic convergence” in New York: “Altman’s comic, poetic, wacked-out adaptation of the Raymond Chandler detective novel will play at three of the city’s leading rep houses—the Brooklyn Academy of Music, the Museum of Modern Art, and Film Forum—in a stretch of eighteen days.”
- Lydia Davis interviews Dan Gunn, one of the editors of Samuel Beckett’s collected letters: “One of the questions in transforming rapidly produced handwriting into print is what to do with anomalies. Is it useful or interesting to show where Beckett makes typos, or where he crosses something out and amends it? Is it worthwhile to show where he misspells a name (as he regularly does, for instance, when he adds a circumflex to the second ‘e’ in the surname of Jean Genet), or confuses a French transliteration of a Russian name with an English one?”
- The New Republic as we know it is dead—and everyone, suddenly, has an unshakably strong opinion about it. “[This] sort of response to the end of the old TNR—the reductive shouting, the polarized tribes, the narcissism of small differences in the progressive media world—provides perhaps the best reason to mourn what TNR once represented.”
- Center-pivot irrigation systems: bad for the planet, good for abstract art.
November 7, 2014 | by The Paris Review
“One of the striking features of the discourse of man to modern eyes, in a sense the most striking, is how unreadable it is, how tedious, how unhelpful. The puzzle is why it is unreadable.” Thus, Mark Greif in his exhilarating study The Age of the Crisis of Man: Thought and Fiction in America 1933–1973. By “the discourse of man” Greif means the vast midcentury literature on human dignity, from Being and Nothingness, to the “Family of Man” photo exhibition, to the Universal Declaration of Human Rights—a discourse that Greif interrogates with verve, erudition, sympathy, and suspicion, and that he follows into the fiction of our time. I’ve been toting The Age of the Crisis of Man around for the last month, using a pencil for a bookmark, because there’s something to underline on every page—and I haven’t even got to the chapters on O’Connor and Pynchon. —Lorin Stein
Like many nineties kids, I received my first doses of NPR while buckled up in the backseat of my parents’ car; Saturday-morning drives, often to visit my grandparents, meant one thing: Car Talk. The show has been a constant in my life ever since. (In fact, if you’ve ever wondered what occupies The Paris Review’s staff on our five-hour quarterly drives to our press in Pennsylvania, look no further than the Car Talk podcast.) So many of the tributes to Tom Magliozzi, the elder “Tappet” brother who died this week of complications from Alzheimer’s disease, focused on his inimitable and infectious laughter—and rightfully so. But the somberness of the occasion reminded me of a letter Tom and Ray once fielded from a troubled freshman at Mount Holyoke College, a young listener named Lea. (You can listen to Tom read Lea’s letter here; she later called in to the show.) Give them a listen and you'll be reminded of just how much the show provided: laughter, yes, and advice about cars—but also the occasional window, especially for its young listeners, into the sort of life one might aspire toward, one where the adults of the world still engage in “water-pistol fights, with whipped cream.” —Stephen Andrew Hiltner
I can’t in good faith claim that Robert Altman’s Dr. T and the Women (2000) is a “good” movie, but it captivates, in its quietly provocative way. Imagine the eye rolls after this pitch meeting: “Well, it’s this sexy, envelope-pushing comedy where Richard Gere plays a hunky gynecologist in upper-crust Dallas, but he doesn’t boink his patients or anything lewd like that—he just treats everyone really respectfully, including his daughters and his wife, who goes insane, in fact, because of how deeply loved she is and how well her personal needs are met.” Dr. T is a farce, a riff on the “Book of Job” and the suffering of the virtuous; all of its women are kooky and dependent in some way on the ministrations of the good doctor, with his boundless patience and his way with the speculum. Altman wrings a lot of jouissance from his ensemble cast, especially Gere, who really does seem too sensitive for this milieu. But what is this milieu? Why are all these rich ladies so gabby, so troubled, so sad? That’s where Dr. T is ultimately thwarted: in spite of its lead’s genuine (and believable) reverence for the feminine, the film can’t help but lapse into misogyny. It’s called Dr. T and the Women, for god’s sake. But right up to its positively outlandish ending, it asks questions about chivalry, materialism, and gender that not many movies would dare to touch, then or now. It’s audacious filmmaking—and that alone makes it worth watching. —Dan Piepenbring
In 1892, long before the O. J. Simpson trial or the Lindbergh kidnapping, there was a court case that swept the nation’s interest. It wasn’t because the violence of the crime—one woman publicly slashing the throat of another—but the motivation: a same-sex love affair. Using love letters, archives, newspaper articles, and government records, Alexis Coe’s Alice + Freda Forever brings to life the story of Alice Mitchell and Freda Ward, who lived in a much too-familiar world intolerant of any relationship outside the norm. Coe’s narrative covers the perceptions of sexuality, women’s role in society, racial hierarchy, media manipulation, and even mental health, but she never strays too far from the heart of the story: the tragic romance between two women forty years before the word lesbian would be in circulation. —Justin Alvarez
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October 9, 2013 | by Sam Sweet
Once called the “friend of every insomniac in Southern California,” Cal Worthington haunted the nether regions of broadcast programming for more than sixty years. Judging by the frequency of his appearances, their consistency, and their longevity, Worthington might have been the biggest television star in the history of the West. That makes him as much a deity as anything California culture has seen in its short history. But he wasn’t an actor or a journalist or a politician. His church was a chain of car dealerships and his prophesies a series of madcap advertisements. For better or worse, everyone who lived in Southern California had to reckon with him.
Worthington’s long-running series of self-produced spots never deviated from a formula. The slender cowboy—six foot four in beaver-skin Stetsons and a custom Nudie suit—always preceded his hyperactive sales pitch with a gambol through the lot of his Dodge dealership, accompanied by an escalating succession of exotic animals. Originally it was an ape, then a tiger, an elephant, a black bear, and, finally, Shamu, the killer whale from SeaWorld—each of which was invariably introduced as Cal’s dog, Spot. Not once did he appear with a canine. The banjo-propelled jingle (set to the tune of “If You’re Happy and You Know It”) exhorted listeners to “Go see Cal, go see Cal, go see Cal,” a catchphrase that became the basis for the most infamous mondegreen in Golden State history. To this day, Pussycow remains a nostalgic code word exchanged among Californians who came of age in the era before emissions standards. Read More »
February 28, 2012 | by Jonathan Gharraie
I met Helen Simpson for a genial pub lunch near Dartmouth Park in North London on the day she received the American edition of In-Flight Entertainment: Stories. She was evidently quite pleased by the book’s spare but elegant design, which looks through an airplane window onto a locket of cerulean sky. I’m tempted to draw comparisons to her stories, many of which peek at other people’s blitheness, or cruelty, or dreams of escape. But nothing in Simpson’s fiction is quite as peaceful as that glimpse of blue. She is perhaps best known for the characterization of contemporary motherhood in her collections, but many of the stories in In-Flight Entertainment confront the prospect of climate change.
Your collections are never quite themed, but they do feel very painstakingly designed. Was that true for In-Flight Entertainment?
In-Flight Entertainment is my little climate-change suite, I suppose. But there are fifteen stories in it, and only five are about climate change. My only rule is to write about what’s interesting to me at the time. It’s a great subject, but it’s very hard to dramatize or to make particular, and not to hector, not to moralize.
There are plenty of experts in these stories. There’s Jeremy in the title story as well as amateur researchers like Angelika in “The Tipping Point” and G in “Diary of an Interesting Year.” They don’t seem to benefit from their knowledge.
Well, it alienates people from them. That’s the trouble. Did you ever watch that episode of The Simpsons shortly after Al Gore’s An Inconvenient Truth came out? It is spoofed as An Irritating Truth. It is an irritating truth and no one wants to hear someone sounding off about it, and particularly not when they’re about to go on holiday.
Stories are good for uncomfortable things, for uncomfortable subjects. They’re not generally relaxing. Novels are more relaxing. You just give up to the novel, you go into its bath, you submit to it. You don’t with a story. You’re more alert as a reader, and more critical. If it doesn’t grab you by the second sentence, it’s done. Whereas with a novel, people will give it a couple of chapters before they abandon it. Read More »
February 3, 2012 | by The Paris Review
I’ve spent several hours poking around the Web site of the Modernist Journal Project, a wonderful archive of magazines—The Egoist, The Little Review, The Tyro—from the heyday of modernism. It’s always bracing to read Wyndham Lewis’s BLASTS in their original typography, but I’d never heard of Le Petit Journal des Réfusées (published in 1896, in San Francisco). Its single issue was printed on wallpaper cut in the shape of butterfly wings. All the poems are presented as having been written by women—though in fact they’re probably the work of the editor, James Marrion—and rejected by more famous magazines. “We know of two copies of this journal,” the site’s editors write, “and they are not identical.” —Robyn Creswell
I keep watching France Gall sing her 1965 hit “Poupée de Cire, Poupée de Son” over and over and over again. The refrain means “I’m a wax doll, I’m a stuffed doll.” It could also mean “I’m a doll made out of records, I’m a doll made out of sound.” In later life, Gall claimed that she had been too young to understand the lyrics, by Serge Gainsbourg (or to understand the doubles entendres in another hit he wrote for her, “Les Sucettes”). I love Gall’s girlish dignity. Somehow the joke just isn’t on her. —Lorin Stein
I watched Robert Altman’s 3 Women over the weekend and was transported—by the film’s gauzy surrealism and also by Sissy Spacek’s preternatural woman-child. When her character Pinky uttered the line “I wonder what it’s like to be twins … do you think they know which one they are?” I couldn't believe that I’d also been thinking of watching Persona. —Nicole Rudick
Sarah Levine, when asked about the unlikeable narrator of her novel Treasure Island!!!, replied, “There is a moral center to the book—and she doesn’t inhabit it.” But what the protagonist lacks in compassion and modesty, she makes up for in wit. I found myself smiling—nay, giggling—at her seemingly endless (and endlessly entertaining) capacity for egotism. —Emily Cole-Kelly
I recently revisited Evelyn Waugh’s controversial imperialist satire, Black Mischief, in which the oblivious Oxford-educated emperor of an island off Africa’s east coast returns home to modernize his empire and, of course, fails catastrophically. It’s bitterly funny. —Emma del Valle
In New York, it’s sometimes hard to imagine living city life on the cheap. Anatole Broyard’s remembrances of 1940s West Village bohemia in Kafka Was the Rage are a wonderful corrective, portraying longings of the heart, rather than the pocketbook. —Josh Anderson