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Posts Tagged ‘Richard Prince’

Instagram Meets the Death Wish, and Other News

October 1, 2014 | by

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Richard Prince’s show, “New Portraits.” Photo: the Gagosian Gallery

  • Richard Prince’s latest show: his Instagram feed, ink-jet-printed on canvas. “Is it art? Of course it’s art, though by a well-worn Warholian formula: the subjective objectified and the ephemeral iconized, in forms that appear to insult but actually conserve conventions of fine art … Possible cogent responses to the show include naughty delight and sincere abhorrence. My own was something like a wish to be dead—which, say what you want about it, is the surest defense against assaults of postmodernist attitude.”
  • You can probably guess where Louise Erdrich, who’s just won the Saul Bellow Award for Achievement in American Fiction, comes down on the controversial logo of a certain NFL franchise: “It’s more than a stereotype, it’s an insult … It’s more of the same disregard for basic human dignity.”
  • Nell Zink sees the sights at the World Science Fiction Convention: “In one room, old folks discussing how society might function if rulers were programmed to be wise (Iain M. Banks’ Culture novels); in the next, young people defiantly setting the conditions under which they will watch TV.”
  • One way (perhaps not the best way) to liven up your history of classical philosophy: fill it with puns. “Once Adamson has spotted a pun in the distance, he will hunt it down and pry it from whatever linguistic comforts it may have once enjoyed … We can never prepare ourselves for ‘like a giraffe, Parmenides seems to be sticking his neck out too far.’ ”
  • “The rooms that hold the Museum of Natural History’s famous dioramas are vast and dimly lit. The dioramas themselves shine like stages in a darkened theater … That hushed public place is the private secret of every child in New York, I think.”

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What We’re Loving: Procrastination, Peacocks, Prince

July 4, 2014 | by

Phil, a leucistic white peafowl from the Cathedral Church of St. John the Divine in New York. Photo via Twitter.

It turns out that I was right last week (I love it when that happens) about the print version of Nautilus. It’s sharp, well-rounded, and just plain nice to look at. I could recommend any number of articles (such as Slava Gerovitch’s fascinating essay on Russian mathematician Andrei Kolmogorov), but one in particular made an impression: Alisa Opar’s short piece in the Spring 2014 issue on procrastination. I’m writing this, you see, up against the deadline that Dan Piepenbring sets for us each week. I did the same thing last week. Though I spend all week knowing I’ll write a few lines on what I’ve been reading, I wait, without fail, until the very last minute to sit down and write it. That’s because, according to Opar’s article, my future self is a stranger. That future version of me is the one who will have to deal with the consequences of my current procrastination (sucker!). Apparently, making a lengthy timeline that ends with me writing this should help me feel connected to my future self. It’s an interesting idea. I’ll get right on it tomorrow. —Nicole Rudick

Earlier this week, I took a coffee and a book to the Peace Garden at the Cathedral of St. John the Divine, where I found myself joined by a white-feathered peacock; Phil, a leucistic peafowl, is apparently a regular there. Always followed by his flowing white train, he creates a procession wherever he goes; you couldn’t ask for a more august companion. And with Phil’s distinguished mien in mind, I point to D. H. Lawrence’s short story “Wintry Peacock,” from his 1922 collection England, My England and Other Stories. It tells of secret lovers, purloined correspondence, and a protective peacock named Joey. The narrator finds himself the unwilling mediator of a young English country couple’s marital troubles, a task he meets with equal parts fascination and disgust. As he translates a letter from the husband’s French mistress, he suppresses a gag: “I vaguely realized that I was reading a man’s private correspondence. And yet, how could one consider these trivial, facile French phrases private? Nothing more trite and vulgar in the world than such a love-letter—no newspaper more obvious.” —Chantal McStay

A few weeks ago, I discovered Richard Prince’s Instagram account. Prince, for the uninitiated, is the guy who took images of the Marlboro Man from cigarette ads, blew them up, and called them his own work. Then they sold for a bajillion dollars at auction, and he was celebrated as a deity of conceptual appropriationism. His style of appropriation—photographing and re-photographing—is perfectly suited to Instagram. He takes screenshots of posts by celebrities, prints them out on a large scale, takes photos of them with his iPhone, and then reposts them. “It was like revisiting an older system that I was already familiar with,” he explained in a post on his website, except “the photo paper was an electronic page, the source material was Google, and the re-photography was a screen-save.” In the past year, he’s posted everything from copies of The Catcher in the Rye that credit him as the author to a completely nude ten-year-old Brooke Shields re-photographed from his 1983 work Spiritual America. (That got him temporarily banned from the site.) Prince has made room for his experiments in a medium known for food porn and social one-upsmanship—quite a feat. —Teddy Lasry

The Pitchfork Review, a new quarterly print counterpart to the music criticism site, may not win many converts—it’s very much “on brand,” though Pitchfork’s trademark decimal-point ratings are mercifully absent. Still, even if you’re inclined to write off the site as a hollow tastemaker, give the magazine a look; lavishly designed and thoughtfully composed, it will be of interest to anyone who yearns for the heyday of Spin, Rolling Stone, Downbeat, or The Village Voice. Its latest issue boasts a number of excellent diversions—I was particularly impressed with Gary Giddins’s piece on Stanley Kubrick’s scores, and with Lindsay Zoladz’s “Ghost Riding: The Story of the Performing Hologram,” which examines the burgeoning use of holography and its curious intersection with hip-hop culture. —Dan Piepenbring Read More »

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