The Paris Review

The opening scenes of Charlie Chaplin’s Modern Times demonstrate the indignities mechanized factory production perpetrates upon the bodies of its workers. The first shot, of sheep herded into a pen, dissolves into one of men leaving the subway. They’re bound, the viewer assumes, for the kind of job in which the next cut finds Chaplin’s Little Tramp: working on an assembly line, his motions so repetitive that they become reflexive. He can’t stop twisting his wrists, as if to tighten bolts, even when he leaves the station where he tightens bolts all day. His body is so bound to the line and to the factory that the same boss who controls the conveyor belt’s speed also controls the movements of the Tramp’s body. Finally, the factory extends its control to the Tramp’s last autonomous function: eating his lunch.

A salesman so committed to mechanization that he lets a machine speak for him has brought to the factory boss’s office a prototype of “the Billows Feeding Machine, a practical device which automatically feeds your men while at work.” He asks the boss to pick one of his workers for a demonstration, and of course Chaplin’s Tramp is volunteered. Strapped into the machine, hands incapacitated, the helpless Tramp watches the machine rotate plates before him: soup, air-cooled between spoonfuls; corn, spinning on its cob; cubes of meat, pushed by a mechanical arm from the plate into his mouth; and finally cake for dessert. The machine promises to “eliminate the lunch hour.”

Even before the machine goes predictably haywire—speeding up, spilling soup on the Tramp’s shirt and cake in his face (always pausing, hilariously, to wipe his mouth)—it’s clear to the viewer that some kind of line has been crossed. Read More »

We’re out this week, but we’re re-posting some of our favorite pieces from 2012 while we’re away. We hope you enjoy—and have a happy New Year!

On a brisk December day in 1972, the SS Statendam left New York Harbor with an extraordinary passenger list. Theoretical physicists, science fiction writers, a handful of paying passengers, a reporter from the New York Times, media personalities, and a couple of distinguished literary figures, including Norman Mailer. All were aboard for the ship’s destination, Cape Canaveral, to observe Apollo 17, the last manned rocket launch to the moon.

As the skyline receded in the distance, two individuals in black leather jackets and boots tried discreetly to mingle with the other passengers on deck. Eschewing the one thousand dollar passage and without the freebies extended to celebrity guests and credited media, they had simply strolled on board at the last minute. Once the ship cast off they became—in the legal parlance of the sea—stowaways. Stowaways with a mission to rescue Norman Mailer from the clutches of a diabolical cabal of elite space imperialists.

Advance media hype surrounding the Voyage Beyond Apollo, as it was billed, promised stellar seminars, expert panel discussions, and learned presentations by marquee names, including former astronaut Capt. Edgar Mitchell, top NASA rocketeer Wernher von Braun, sci-fi hero Arthur C. Clarke, and Mailer, whose 1970 book, Of a Fire on the Moon, qualified him as an expert on space travel. Read More »

Argentinian journalist Leila Guerriero wrote this article, translated by Sarah Foster, based on her interview with Chilean poet Nicanor Parra at his home on the coast of Chile. It was published in the Spanish newspaper El País after Parra was awarded the Cervantes Prize last December. The prize, given by Spain’s Ministry of Culture, is the most prestigious literary award in the Spanish-speaking world. Parra’s poem “Defense of Violeta Parra” appeared in our two-hundredth issue, on newsstands now.

Reaching the house where Nicanor Parra lives, on Lincoln Street in Las Cruces, a coastal town two hundred kilometers from Santiago de Chile, is easy. The hard part is reaching him.

Nicanor Parra Oiundo de San Fabian de Alico is the first-born son out of a total of eight children brought into the world by Nicanor Parra, a high school teacher, and Clara Sandoval. He was born in 1914, was twenty-five during World War II, sixty-six when John Lennon was shot, and eighty-seven when the planes hit the towers. Last September, he turned ninety-seven. Some people don’t even know he’s still alive.

Las Cruces is a town with two thousand inhabitants, shielded from the Pacific Ocean by a bay that embraces several towns: Cartagena, El Tabo. Parra’s house is on a cliff, overlooking the sea. In the garden, a staircase comes down to the front door, where local punks have painted graffiti so that no one will dare touch the house; it says, “Antipoetry.” In the foyer, he has written the names and telephone numbers of his children.

Nicanor Parra’s hair is white. He has a long beard and no wrinkles, only furrows in a face that seems to be made of earth. His hands are tanned, no spots or creases, like two roots rinsed in water. Lying on a table is the second volume of his complete works, Obras completas y algo (1975–2006). In its preface, Harold Bloom writes, “I firmly believe that, if the most powerful poet produced by the New World until now is still Walt Whitman, Parra joins him as an essential poet in our Twilight Lands.” At the end of the eighties, when Parra was still living in Santiago, he stopped giving interviews, and, although there have always been exceptions, he often objects to direct questions in unexpected ways, so that a conversation with him is subject to uncertain diversions, into topics that he repeats and brings up for whatever reason: his grandchildren, the Laws of Manu, the Tao Te Ching, Neruda. Read More »