The Daily

Posts Tagged ‘religion’

These Penguins Won’t Baptize Themselves

October 11, 2016 | by

Frank Papé’s endpapers for Penguin Island. Image via the George Macy Imagery.

Anatole France won the Nobel Prize for Literature in 1921; the award committee, maybe taking a cue from his surname, lauded his “true Gallic temperament.” And there is no denying it: France was French. His celebrated temperament is maybe most visible in Penguin Island, his 1908 novel, which boasts one of the most singular premises in all of fiction. Pitched as a satirical history, it tells the story of Penguinia, an island civilization whose trajectory through the centuries is more or less the same as that of the real France. The difference is that this island is peopled by penguins. Read More »

Rise Up

October 5, 2016 | by

Alexander Bedward’s mythical powers of flight.



Edward White’s The Lives of Others is a monthly series about unusual, largely forgotten figures from history.

It’s impossible to know exactly how many people amassed in August Town, Jamaica, on New Year’s Eve, 1920, to watch Alexander Bedward fly to heaven. Some eyewitnesses claimed thousands: dense clumps of people wading in the shallow waters of the Hope River, crowding the banks or perched in the branches of the surrounding trees. Most of them were unquestioning believers to whom Bedward’s words had the weight of Scripture. For thirty years he had built a vast following by healing, rejuvenating, and baptizing in this very stretch of water, helping ordinary people to know God—and themselves—in ways they’d never imagined possible. Now in his seventies, Bedward sat in a wooden throne, dressed in pristine white robes, awaiting the sweet moment of prophetic fulfillment when he, like Elijah before him, would soar into the unknowable beyond. His ascent, he promised his followers, would hasten the Rapture; before the sun had set, he would be gone and they would be free.

Some had their doubts. In fact, a great many Jamaicans dismissed him as either a charlatan or one of the island’s growing number of feebleminded unfortunates. The idea that Jamaica was suffering an epidemic of insanity had first surfaced in the 1890s, when the Gleaner newspaper ran reports about the vast overcrowding of the island’s only asylum: supposed proof that a contagion of madness was spreading out of control, especially among the black population. According to the historian Leonard Smith, in 1863/64 the Jamaican Lunatic Asylum admitted seventy-one black people and two white people; twenty-five years later, the annual white intake had stayed exactly the same, but the number of black patients had increased to 153. Read More »

A Compound of Knave and Blockhead

September 26, 2016 | by


Happy 128th, T. S. Eliot. Here’s a letter he wrote to the poet Stephen Spender in June 1932. Eliot had argued, in his religious essay “Thoughts After Lambeth,” that young people needed to be taught “chastity, humility, austerity, and discipline.” Spender wrote him to dispute that notion; the below is Eliot’s rebuttal. This excerpt comes from The Letters of T. S. Eliot: Volume 6, edited by John Haffenden.

I can’t agree that religion provides such an effective escape as you seem to think. The great majority of people find their escape in easier ways; there are a great many unimaginative, selfish and lazy people who profess to be religious, but a vastly greater number who are not … All of the middle classes want to be gentlemen, and being a gentleman is incompatible with holding any strong religious convictions; with the latter, one must at least be prepared sooner or later to commit some ungentlemanly act. And for one person who escapes through religion into a “sentimental dreamland,” there are thousands who escape by reading novels, by looking at films, or best of all, by driving very fast on land or in air, which makes even dreams unnecessary. Read More »

The Story in the Shadows: An Interview with Sjón

September 26, 2016 | by

Sjón. Photo: Gabriel Kuchta.

Photo: Gabriel Kuchta.

Moonstone, Sjón’s latest novel, has been called “the gayest book in Iceland.” It follows the sixteen-year-old Máni Steinn, a queer hustler and cinephile whose life becomes upended by the Spanish flu of 1918 when the pestilence ravages Reykjavik. With the country fearful of any bodily contact, Máni can no longer pick up “gentlemen,” and the cinema houses are shut down. Máni finds solace in a new friendship with Sóla G, a beautiful feminist who rides a motorcycle and dresses all in black. When Máni gets tangled up in a sodomy scandal that threatens to humiliate the homophobic country, Sóla is perhaps the only person who can help him.

As with Sjón’s previous books—The Whispering Muse, The Blue Fox, and From the Mouth of the Whale—the magic of Moonstone lies in language. Máni Steinn doesn’t just love movies but “lives in the movies. When not spooling them into himself through his eyes he is replaying them in his mind.” Máni is illiterate, and as he struggles to read, “the letters of the alphabet disguise themselves before his eyes, glide between lines, switch roles in the middle of a word, and might as well be a red cipher to which he does not have the key.” Sjón’s easy way with words goes back to the Icelandic sagas he devoured as a child. He has internalized the lyrical language of epics, myths, folktales, and religion—“the old great narratives,” as he calls them.

Moonstone has been praised all around, with David Mitchell calling it “Sjón’s simmering masterpiece,” and it has won nearly all of Iceland’s literary prizes, including the country’s most prestigious: the Icelandic Literary Award. Sjón and I met once in New York in 2013, to discuss his earlier works; this month he was kind enough to answer a few questions I had for him about Moonstone over e-mail. Read More »

A Gritty Little Something on the New York Street

March 25, 2016 | by

Remembering Phife Dawg—a family perspective.

Malik Taylor, aka Phife Dawg.

I lived in New York for the first time for the summer of 2006, between my junior and senior years of college. I was in love with words. I’d started writing, but I needed a job, so I entered book publishing. Two days a week, I read manuscripts in the magnificent but decaying Flatiron Building; at night, I worked the coat check at a white-tablecloth restaurant on Union Square for spending money (the perfect gig, as in the summer I had few customers, and spent most of my time reading). After my shifts at the restaurant, I took the 5 train uptown to Harlem with the typical collection of bleary-eyed late-night workers and drunk revelers, where I slept on a cot in the living room of my aunt’s two-bedroom apartment.

The apartment was modest but warmly decorated in pinks, oranges, and turquoises—colors that undoubtedly reminded her of Trinidad, her island home. Our sleeping arrangement mirrored that of my great-grandmother’s house. She’d lived till she was ninety-eight: a former caretaker who’d immigrated from a rural part of the island, she’d saved enough money to buy a semidetached three-bedroom house in Jamaica, Queens.

As several family members and friends before and after her did, my aunt, the poet Cheryl Boyce-Taylor, had stayed with my great-grandmother to get on her feet in America. She married young, had a child, and, after an amicable divorce, started dating women—a shock to our family of devout Seventh Day Adventists. When I was younger, my parents, in a typical move of the time, never discussed her sexuality. I only knew that she had many female friends, and after a while, sometimes they would be gone from her life in a way that was unusual for just friends. In that apartment, she finally gave me a name for what she was, speaking to me openly about her life like I was an equal, capable enough to understand and not to judge.

On the wall of the apartment hung a portrait of Malik Taylor, aka Phife Dawg of A Tribe Called Quest, who was her son and my cousin. She told me that when visitors came by, they would uniformly exclaim how much they loved him. Why do you have a picture of him? they’d ask, before dropping one of his verses, and she would answer with pride, He’s my son, her perfect white smile beaming. Read More »

The Little Man of Nuremberg

March 17, 2016 | by

Wonder in the age of Matthias Buchinger.

A late sixteenth-century portrait of a disabled man, included in a Wunderkammer at Ambras Castle.

Though he had neither arms nor legs and was only twenty-nine inches tall, Matthias Buchinger spent his sixty-five years variously as a magician, a musician, a carver, and an inventor, among other vocations. But his most astounding talents were in micrography—that is, literally, small writing. Since his death in 1740, his renown has been relegated to an obscure niche between print design and outsider art. “Wordplay: Matthias Buchinger’s Inventive Drawings from the Collection of Ricky Jay,” showing now at the Metropolitan Museum of Art, rescues him from a seventeenth-century German wunderkammer of conjurers, carneys, witches and “freaks” endemic to early modernity. Accompanying the exhibition is the equally eccentric art-history and antiquarian memoir Matthias Buchinger: The Greatest Living German by Ricky Jay, Whose Peregrinations in Search of the “Little Man of Nuremberg” are herein Revealed, in which Jay, something of a sleight-of-hand artist, reconstructs Buchinger’s exotic life and oeuvre. Read More »