The Paris Review

A holiday’s most assiduously followed rituals occur, usually, before the holiday itself: preparing the customary meal, shopping for the requisite gifts, configuring the most acceptable seating arrangements. So much must happen before the sun goes down and the first three stars appear in the sky.

During the month preceding Passover, my father spends several hours planning, revising, and rerevising his remarks for our family’s seder. It’s a tradition that began a few years ago, when his father, deaf and grumpy with age, decided to pass on the task of leading the premeal service. An attorney familiar with speaking in courtrooms, my father is meticulous with his preparations—offhand-seeming ums and you knows are carefully drafted; a stopwatch ticks as he practices his commentary. Generally his seders have been regarded as both witty and efficient, observing all the rituals while getting us quickly to the meal.

But last year didn’t go so seamlessly. As the holiday approached, he was nervous because, for the first time since their divorce, my mother had decided to host the seder. As she has no immediate family in Minneapolis (except her devoted, sympathetic son), this meant fourteen of her former in-laws would convene in her home—a home she shared with her new husband, Kevin, a Catholic from North Dakota whose existence my father was uneasy about.

“I’m not quite sure how to handle it,” he said to me the week before the seder. Read More »

Computers, phones, radios, televisions, and carrier pigeons are chirping with talk of Tuesday’s hard-fought presidential election. The election is a time-honored American tradition. But long before there were exercises of democracy to occupy our collective attention, Americans were preoccupied with a different kind of election entirely.

The Pilgrims brought their belief in predestination with them to Plymouth, and the Puritans planted the doctrine in the Massachusetts Bay Colony. Many are called, they argued, but few are chosen. Those chosen by God for salvation receive mercy, while the reprobate receive the justice they deserve.

The question of whether or not one had been elected for salvation filled one’s wakeful days and dreaming nights. Read More »

Liquor has never touched my Middle Eastern father’s lips. Or so he claims. In the late sixties, when he lived a spell in Munich, embarked on spontaneous sojourns to Italy, and dated a Finnish broad named Helvi I once saw in a faded wallet-size photo—activities that made him sound so much more alluring than the stern killjoy I remember—I like to think he nursed a few carefree beers just like any lonely expat. When he made his way to New York a few years later, renting a dingy studio on the upper reaches of Broadway, when he was still the man my mother fell for—an Arab version of Adrian Zmed with a rustling gold chain around his neck and swarthy looks that back then meant you were handsome, not a possible terrorist—he used to smoke cigarettes, my mother tells me. Perhaps he also took nips of whiskey from a flask.

But the only father I know, the real one, returned from a trip to Saudi Arabia when I was eight years old a sudden gung-ho Muslim. He was no longer the aggressive moderate who was content with me just saying Bissmilah at the start of each meal. Now, every moment he wasn’t holed up in a Hilton for work or stuffing fried eggplant into pita bread at the dinner table was spent hunched over a miniature Koran, recapturing the lost Islam of his youth, of his family, of the native Syria he hadn’t called home for more than two decades.

Freshly brewed mint iced tea. Distilled water from the Poland Springs gallon bottles that lined our laundry room. Dr. Pepper, when its effervescence became a salve for the wheezing that permeated my bronchitis-ridden childhood. These were the beverages welcome in our teetotaler home. Although my mother, a Catholic girl from Queens, didn’t have religion propelling her consumption habits, she harbored something worse: distaste for even innocent bubbles. “Champagne burns my ears,” I remember her whining—and she rarely invited company over for anything more than a cup of Earl Grey.

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Howard Finster was fixing a bicycle in his Summerville, Georgia, workshop one day when a smudge of paint on his index finger took the shape of a face, a face that spoke to him and told him, “Paint sacred art.” Finster, then in his sixties, had been many things in his life: a teenage tent-revival preacher, a pastor, a mill worker. He had never been an artist, but he had also never been a man to shirk the word of God.

That was in 1976. The Lord told him to make five thousand works, a quota he reached just before Christmas 1985. By the time he died in 2001, his catalogue had swelled to more than forty-six thousand pieces. He devised an intricate numbering system and timestamped many of his works upon completion; he often painted through the night, sleeping only intermittently. Sometimes he signed his paintings BY HOWARD FINSTER, OF GOD. MAN OF VISIONS.

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Oliver Broudy was a disenchanted freelance journalist living in New York City when he met a philanthropically inclined millionaire whose story struck him as so meaningful that he decided to follow it halfway across the world. The result is The Saint, a short memoir of Broudy’s travels with a man whose spiritual efforts range from the incredible to the horrible, and from the enlightening to the self-destructive. Broudy served as managing editor and then senior editor of The Paris Review, working under George Plimpton and Philip Gourevitch.

What made you decide to write this book?

Recklessness, I guess. The last resource of the truly stymied. Before The Saint, I only wrote for magazines. But as sweet a gig as magazine writing can sometimes be, there’s a limit to what you can do in that format. Sometimes it can be agonizing, because you get so close to a subject, but the editorial rubric of the magazine prevents you from addressing it the way you’d like to. So you end up sitting there helplessly as this great material sails by. I used to console myself that I could always go back and write my own version of whatever magazine piece was plaguing me at the time, but inevitably by the time you’re done with the magazine version, revisiting the same material becomes unthinkable. Those lost opportunities linger and ache. That had happened to me too many times, and I was determined to try something different.

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