Posts Tagged ‘records’
June 20, 2014 | by Dan Piepenbring
- An excerpt from Marilynne Robinson’s next novel, Lila.
- Discovered: twenty unpublished poems by Neruda.
- “As video games move from amusements to art, game designers should be increasingly concerned with presenting moral dilemmas in their games … Rather than having choices presented ‘as either/or, good/bad binaries with relatively predictable outcomes,’ games should strive to present ‘no clear narrative-or-system-driven indication as to what choice to make.’”
- The photographer Eilon Paz has released Dust & Grooves: Adventures in Record Collecting, featuring pictures of, yes, record collectors and their daunting collections. Among the specialists: a guy who only collects The White Album; a guy who only collects Sesame Street records; the Guinness World Record holder (no pun intended) for largest collection of colored vinyl.
- “A large swath of the art being made today is being driven by the market, and specifically by not very sophisticated speculator-collectors who prey on their wealthy friends and their friends’ wealthy friends, getting them to buy the same look-alike art … It’s colloquially been called Modest Abstraction, Neo-Modernism, M.F.A. Abstraction, and Crapstraction. (The gendered variants are Chickstraction and Dickstraction.) Rhonda Lieberman gets to the point with ‘Art of the One Percent’ and ‘aestheticized loot.’ I like Dropcloth Abstraction, and especially the term coined by the artist-critic Walter Robinson: Zombie Formalism.”
- Among the World Cup’s rules and regs: sex laws. Some teams are banned from pregame intercourse; others are only barred from certain forms of it. E.g.: “France (you can have sex but not all night), Brazil (you can have sex, but not ‘acrobatic’ sex), Costa Rica (can’t have sex until the second round) and Nigeria (can sleep with wives but not girlfriends).”
January 11, 2014 | by Brian Cullman
My father bought me a Swiss watch when I was seven. The strap was too big and needed adjusting, but when I could finally put it on, I felt a surge of electricity pulse through me, as if I’d just been shackled to time’s wrist. No matter what I did, I couldn’t get the ticking of the second hand to sync up with the beat of my heart.
I stopped wearing it and kept it in my pocket, only later finding the proper use for it: timing the forty-fives I bought and listened to in my room, checking the accuracy of the time on the label to the time on my watch. The Beatles’ singles, I found, all listed the correct times. The Rolling Stones’ singles, not so much. They’d often claim their songs were fifteen or twenty seconds shorter than they really were, hoping to get more airplay from DJs, who would often opt for a song they could run right into the news break. For me, it was the first hint that time was negotiable, that with the right connections no one had to pay full price for an hour. That being the case, what was the point of a watch? I haven’t worn one since. Read More »
February 28, 2013 | by Sadie Stein
This is a niche we can get behind: so-called literary vinyl, defined by the Times Literary Supplement blog as “spoken word LPs, singles, and those oddly appealing 10-inch discs.” Collector Greg Gatenby is selling off his 1,700-strong collection for $80,000. But for those of us who grew up listening to 78s of A Child’s Christmas in Wales and Bread and Jam for Frances, the memories are, as the credit-card commercials would say, priceless.
February 20, 2013 | by Sadie Stein
While we can’t pretend to have actually asked the question, “What if best-selling albums had been books instead?”, we can all agree that the answer, from British designer Christophe Gowans, is brilliant. (We’d suggest The White Album, but, well.)
January 3, 2013 | by John Jeremiah Sullivan
Ten years ago I was on the highway from Tennessee to Kentucky—can’t even remember the reason for the trip—but I kept the car radio on the AM band, set to “Scan,” because I’d noticed, over several years’ driving around this part of the world, how almost every small town you pass has at least one little church that’s broadcasting a low-wattage radio show, and you often hear fascinatingly crazy preaching on those transmissions and, less frequently, fine singing. That particular Sunday in January it was raining, and I was somewhere north of Memphis, passing depressing roadside storage buildings, when a remarkable live signal came across. The sound at first was like that of a giant wet towel rhythmically slapping on somebody’s back. After a minute I realized it came from hundreds of rain-soaked shoes stomping in unison on a concrete floor. I tried to imagine the inside of the church. It must have been cavernous. Or maybe—more likely—it was a warehouse, where this Pentecostal group had been forced to convene. Slap … slap … midtempo, it filled the car, as the people chanted a single line, “If He sends me, I’ll GO-oooo … If He sends me, I’ll GO-oooo,” a three-note melody, simple to the point of crudity, but with a strange elegance. Folks got up and started testifying. A woman thanked God because on Christmas Eve she’d gone to the welfare office to get food stamps, and there’d been something wrong with her forms—a paper she hadn’t known was expired—“but the man give it to me anyway,” she said. “God softened his heart.”
December 8, 2011 | by Sam Stephenson
It’s sixty-two degrees and raining in downtown Durham, North Carolina, on a Tuesday in mid-October. At noon members of the Branford Marsalis Quartet gather at the former St. Joseph’s African Methodist Episcopal church, built in 1891, now converted into the Hayti Heritage Center, an arts-and-community nonprofit. Their goal is to record a new album over the next few days.
When Marsalis moved his family to Durham from New York a decade ago, the local press assumed he was replacing the retiring director of Duke’s jazz department, saxophonist Paul Jeffrey. But Marsalis, who'd grown up in Louisiana, simply wanted to return to the South and picked Raleigh-Durham because the area had an airport large enough to get him anywhere he needed to go. Later, he began teaching part-time in the noted jazz program at the historically black North Carolina Central University, which is a mile down the road from Hayti.
The original St. Joseph’s sanctuary remains intact: a wood-plank stage, hardwood pews, a balcony, chandeliers, and lots of stained glass. Marsalis began recording albums here in 2006 when he noticed that the room had a unique quality: there is no reverb at low decibel levels; it grows gradually with the sound.