Posts Tagged ‘records’
January 11, 2014 | by Brian Cullman
My father bought me a Swiss watch when I was seven. The strap was too big and needed adjusting, but when I could finally put it on, I felt a surge of electricity pulse through me, as if I’d just been shackled to time’s wrist. No matter what I did, I couldn’t get the ticking of the second hand to sync up with the beat of my heart.
I stopped wearing it and kept it in my pocket, only later finding the proper use for it: timing the forty-fives I bought and listened to in my room, checking the accuracy of the time on the label to the time on my watch. The Beatles’ singles, I found, all listed the correct times. The Rolling Stones’ singles, not so much. They’d often claim their songs were fifteen or twenty seconds shorter than they really were, hoping to get more airplay from DJs, who would often opt for a song they could run right into the news break. For me, it was the first hint that time was negotiable, that with the right connections no one had to pay full price for an hour. That being the case, what was the point of a watch? I haven’t worn one since. Read More »
February 28, 2013 | by Sadie Stein
This is a niche we can get behind: so-called literary vinyl, defined by the Times Literary Supplement blog as “spoken word LPs, singles, and those oddly appealing 10-inch discs.” Collector Greg Gatenby is selling off his 1,700-strong collection for $80,000. But for those of us who grew up listening to 78s of A Child’s Christmas in Wales and Bread and Jam for Frances, the memories are, as the credit-card commercials would say, priceless.
February 20, 2013 | by Sadie Stein
While we can’t pretend to have actually asked the question, “What if best-selling albums had been books instead?”, we can all agree that the answer, from British designer Christophe Gowans, is brilliant. (We’d suggest The White Album, but, well.)
January 3, 2013 | by John Jeremiah Sullivan
Ten years ago I was on the highway from Tennessee to Kentucky—can’t even remember the reason for the trip—but I kept the car radio on the AM band, set to “Scan,” because I’d noticed, over several years’ driving around this part of the world, how almost every small town you pass has at least one little church that’s broadcasting a low-wattage radio show, and you often hear fascinatingly crazy preaching on those transmissions and, less frequently, fine singing. That particular Sunday in January it was raining, and I was somewhere north of Memphis, passing depressing roadside storage buildings, when a remarkable live signal came across. The sound at first was like that of a giant wet towel rhythmically slapping on somebody’s back. After a minute I realized it came from hundreds of rain-soaked shoes stomping in unison on a concrete floor. I tried to imagine the inside of the church. It must have been cavernous. Or maybe—more likely—it was a warehouse, where this Pentecostal group had been forced to convene. Slap … slap … midtempo, it filled the car, as the people chanted a single line, “If He sends me, I’ll GO-oooo … If He sends me, I’ll GO-oooo,” a three-note melody, simple to the point of crudity, but with a strange elegance. Folks got up and started testifying. A woman thanked God because on Christmas Eve she’d gone to the welfare office to get food stamps, and there’d been something wrong with her forms—a paper she hadn’t known was expired—“but the man give it to me anyway,” she said. “God softened his heart.”
December 8, 2011 | by Sam Stephenson
It’s sixty-two degrees and raining in downtown Durham, North Carolina, on a Tuesday in mid-October. At noon members of the Branford Marsalis Quartet gather at the former St. Joseph’s African Methodist Episcopal church, built in 1891, now converted into the Hayti Heritage Center, an arts-and-community nonprofit. Their goal is to record a new album over the next few days.
When Marsalis moved his family to Durham from New York a decade ago, the local press assumed he was replacing the retiring director of Duke’s jazz department, saxophonist Paul Jeffrey. But Marsalis, who'd grown up in Louisiana, simply wanted to return to the South and picked Raleigh-Durham because the area had an airport large enough to get him anywhere he needed to go. Later, he began teaching part-time in the noted jazz program at the historically black North Carolina Central University, which is a mile down the road from Hayti.
The original St. Joseph’s sanctuary remains intact: a wood-plank stage, hardwood pews, a balcony, chandeliers, and lots of stained glass. Marsalis began recording albums here in 2006 when he noticed that the room had a unique quality: there is no reverb at low decibel levels; it grows gradually with the sound.
January 20, 2011 | by Wesley Yang
This is the second installment of Yang’s culture diary. Click here to read part 1.
Bach Organ Works.
One of my many collegiate affectations was to play old records on a plastic turntable that I purchased at a garage sale. I had a bunch of classical LPs from my parent’s living-room bureau that I brought with me, including the Sinfonia Concertante in E-flat Major and Beethoven’s Concerto for Piano and Orchestra in E-flat Major. The poor fidelity of those enormous sounds pressed through that tinny speaker gave the music an abstract and deconstructed quality that made it somehow purer.
My best friend at the time was Hoon, who was only four feet, eleven inches tall and very slight. We both shaved our heads totally bald in the summer between freshman and sophomore year in emulation of Michel Foucault. “I have a good head,” Hoon assured me in advance of shaving it. He was right—it was a very elegant ovoid shaped like a coconut that you could hold in the palm of your hand. I doubted I would have a good head, and after spending an evening trying to depilate it with a disposable Bic razor (I had to go to the barber the next day to finish the job, as there were impacted clumps that would not come off), I discovered that, in fact, I have a grossly oblong, egg-shaped head.
During my sophomore year at Rutgers, I fell into a desperate and unrequited passion for a Colombian girl who lived a floor above me in the river dorms (where I had moved after feeling alienated in Brett Hall, the honors dorm where 95 percent of the students were Orthodox Jews from South Jersey), and then had something like a minor breakdown. I would spend hours staring at the record player as it spun out this strange celestial music that induced a cold rapture that was intense in its longing but inhumanly remote. It seemed the aural manifestation of an austere and exacting God. I never quite enjoyed it, but everything else felt irrelevant.
I never really got over that record of Bach. I carried the little plastic record player with me throughout the rest of college, until finally my roommate during senior year snapped the record in half in a passive-aggressive fit. He had reason to be upset with me: I had made out with his sixteen-year-old sister who had visited us for a week after refusing to return to school that January. We stayed together, on and off, for the next seven years.
Very recently, I downloaded a complete set of Bach organ works by another performer and assembled a playlist of the tracks that made up the original record. The tonalities do not compare in beauty and strangeness to the ones recorded on the LP, and now I think I hear what the roommate must have heard. At the time, he confessed to me that he believed I played that record specifically for the purpose of tormenting him, and that was the reason he broke it.