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Posts Tagged ‘reading’

Mental Vacation

April 17, 2015 | by

myescapismoliviaalcock

Photo: Olivia Alcock

Early in Iris Murdoch’s The Sea, the Sea, the narrator, Charles Arrowby, explains why he never learned to drive and prefers to be a passenger. “Why keep bitches and bark yourself?” he asks, with impeachable logic. 

In the course of the novel, his veneer of self-assurance crumbles. Arrowby discovers the limits of control, even in isolation. But he also begins to see the lengths we go to in seeking that most elusive pleasure: an escape from ourselves.

For the overthinkers of the world, there’s maybe no greater luxury than shutting off your mind. It happens so rarely that you tend to notice it, if you notice it at all, more as a state of absence than anything else. It can happen during a movie, or listening to music, or, perhaps, in the presence of a great cook. And most especially when reading. Read More »

Let Us Go to the Fitness Temple, and Other News

April 6, 2015 | by

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Sascha Schneider, Athlete in Basic Position, 1907.

  • Charles Simic uses reading, as so many of us have, to cure insomnia: “I read only a passage or two, and at the most a page, because if I read more than that, I’m in danger of staying up half a night. All I require, to use a culinary term, is an amuse-bouche that leaves a pleasant aftertaste. Have you ever tried poetry, buster? The reader may be wondering. As a snooze-inducer, nothing comes close. Thanks to it, millions have slept like newborn babies over the centuries.”
  • Hanging around at the Barbara Pym Society’s annual North American conference: “Tom Sopko, the conference organizer, read aloud quotations from her novels and, table by table, we guessed the character they related to … The rest of the weekend was spent alternating talks about this year’s featured book … with suitably Pym-ish activities: a sherry party, a dramatized reading, and Evensong back at the Church of the Advent.”
  • A new history of the gym sees it as a “quasi-religious space,” as it’s been since Ancient Greece: “Freeborn male citizens would go there to train their bodies in the pursuit of arete—moral, physical and intellectual excellence. At the gym they would also enjoy same-sex erotic relationships, the beginning of a symbiosis between homosexuality and the gymnasium that continues to the present day.”
  • Salman Rushdie got a Goodreads account—and promptly began to assign unflattering ratings to novels by his peers. Money? Three stars. To Kill a Mockingbird? Three stars. Lucky Jim? One star. “I’m so clumsy in this new world of social media sometimes,” Rushdie told the Independent, claiming he had no idea his ratings were visible to the public. “Stupid me.”
  • Finally, some socially conscious citizen has done what man has long dreamed of: remove all the gluten from iconic works of art.

Theory and Practice

March 25, 2015 | by

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Walter Gramatté, Trinker (detail), 1922.

Let’s say you’ve had a long day, have a rare evening to yourself, and decide to treat yourself to dinner out. You sit at a restaurant bar with a good book, a glass of wine, your own company. You choose your meal, start to disappear into a story, and then—bam—it’s spoiled by the intrusion of a chatty neighbor. You give your book a regretful, longing look and resign yourself to the opposite of pleasure. 

There are few moments more purely happy than those dedicated to uninterrupted reading, and few more galling than those in which that peace is shattered, abruptly, by a stranger. Read More »

Poetry Costumes

March 12, 2015 | by

stevie smith

Photo: Jorge Lewinski

In the 1960s, Stevie Smith had a resurgence in popularity. The counterculture had a penchant for taking up older eccentrics—Dr. Bronner, for instance—and when the youth came calling, Smith was ready. After years of relative obscurity, the poet could finally take her place in the limelight. And did she ever.

Smith is a poet worthy of consideration, as Diane Mehta makes clear in these pages. But I’m talking less now about her tricky work than her performance. As the Poetry Archive summarizes it: “In the 1960s Smith built a popular reputation as a performer of her own work, playing up her eccentricity and ceremonially half-singing some of her poems in a quavering voice. She also made a number of broadcasts and recordings, her skillful and extensive use of personae lending itself particularly well to reading aloud.” Wrote the Financial Times of a 1969 performance at Festival Hall: “The small faun-shifted figure who darted on to the platform to open the second half was Stevie Smith, and she is a star.” Performance poetry—led by the New York School and later taken up by writers like Michael Horovitz and Beckett—had become popular in the UK, and this was clearly Smith’s medium. Writes Laura Severin in her essay “Becoming and Unbecoming: Stevie Smith as Performer,” Read More »

Staff Picks: No Conscience, No Hope, No October

March 6, 2015 | by

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Ilf and Petrov.

In the latest London Review of Books, Adam Phillips conducts a restless interrogation of conscience, that most eminent and most frustrating of moral constructs. We take it as a given, Phillips points out, that self-criticism has some purgative or ameliorative influence, that it moves us to better ourselves. But it’s more often an exercise in a kind of self-slavery: “We seem to relish the way it makes us suffer.” Why do we put such stock in our superego, who is, after all, mainly a reproachful asshole? “Were we to meet this figure socially, this accusatory character, this internal critic, this unrelenting fault-finder, we would think there was something wrong with him. He would just be boring and cruel. We might think that something terrible had happened to him, that he was living in the aftermath, in the fallout, of some catastrophe. And we would be right.” There follows a fascinating Freudian reading of Hamlet, a meditation on cowardice, and a careful deconstruction of the superego, from whose ridiculousness Phillips draws an inspired conclusion. “Just as the overprotected child believes that the world must be very dangerous,” he writes, “so we have been terrorized by all this censorship and judgment into believing that we are radically dangerous to ourselves and others.” —Dan Piepenbring

When I saw the first installment of Knausgaard’s travelogue for the New York Times Magazine, I thought of Ilf and Petrov’s American Roadtrip, their account of driving around the U.S. for ten weeks in 1935. But in truth, the two chronicles have little in common. Where Knausgaard is expansive and self-seeking, Ilf and Petrov are witty and concisely observant. “And on a chilly November morning we left New York for America,” they write, later finding the archetype of the American landscape at “an intersection of two roads and a gasoline station against a ground of wires and advertising signs.” Both Ilf and Petrov had experience in journalism—they met while working for the proletariat magazine Gudok—but I hadn’t read this early work until this week, when I saw Steven Volynets’s translation in Asymptote of a 1923 feuilleton by Ilf called “A Country That Didn’t Have October.” It’s an atmospheric recitation of the waves of occupation and retreat in Odessa during the civil war and World War I. Volynets calls it an “atomization” of the city’s fervor, and I was frequently reminded of Mayakovsky’s brash, agitated poems. Of 1917, Mayakovsky writes, “The drum of war thunders and thunders. / It calls: thrust iron into the living,” to which Ilf adds a description of the “worker provinces … where the factory smokestacks and horns ominously billowed and tooted. The [revolutionaries’] gaze fell upon the black depot, on the flurried seaport, on the rumbling, ringing, groaning railroad shops.” —Nicole Rudick

If you liked Leslie Jamison’s Empathy Exams or Charles D’Ambrosio’s Loitering, try Steven Church’s latest collection, Ultrasonica group of essays brought together by the theme of sound. Church at times seems to say, I make noise, therefore I am. He dissects the nature of sound waves in a racquetball court, counts the seconds between lightning and thunder, and listens for signs of life from trapped Chilean miners—and his digressions invariably come back around to sucker punch you. Church uses sound to explore notions of masculinity and fatherhood, love and death. He elaborates on his methods and inspirations in an interview with Jacket Copy: “I did a Google search for ‘blue noise’ … I read a sentence that said, ‘Blue noise makes a good dither,’ and, though I had no idea what it meant, I loved how it sounded. The sentence became a puzzle that I wanted to solve and, before I knew it, something like a book project began to take shape as individual essays, each focused on sound in some way.” —Jeffery Gleaves
Read More »

Operation Keep Faulkner Sober, and Other News

March 3, 2015 | by

William_Faulkner_1954_(2)_(photo_by_Carl_van_Vechten)

William Faulkner, in 1954, in a portrait by Carl Van Vechten.

  • After Faulkner won the Nobel Prize, he was a hot commodity abroad—he traveled to many foreign lands to bang the drum for the U. S. of A., which would’ve been fine, had he not been such a lush. The State Department circulated a memo called “Guidelines for Handling Mr. William Faulkner on His Trips Abroad,” designed to help agents curb Faulkner’s drinking. Their advice ranged from the obvious (monitor his liquor cabinet) to the subtle: “Keep several pretty young girls in the front two rows of any public appearance to keep his attention up.”
  • Twenty-five years late, a novelist has at last completed and delivered her tenth-grade term paper on Tess of the D’Urbervilles. Her (perhaps convenient) conclusion: it’s about shame. “Like Tess, I spent a lot of time waiting to be found out: I worried that my adolescent failures would be exposed and that people would lose respect for me. Or love me less … Shame depends on an audience, and those who are ashamed become overly self-conscious. I’m aware, even now, of compensating for past mistakes.”
  • Why are there so many more aspiring writers than aspiring readers? “I try to take a philosophical, and I hope empathetic, view of it all. I mean, we’re all going to die, and we have a short time here on earth, and we all want to achieve distinction of some sort while we’re here. Meanwhile, we all have Microsoft Word installed on our desktops. We all already spend a lot of time typing. One way to leave one’s mark would be to, say, write a great symphony, but most people don’t know how to read music. Whereas more or less everyone does have the means to put down words on a page and save them and share them. That’s a great thing—I’m all for technology eliminating barriers to communication and expression—but it can lead to delusions. Just because you’ve written it doesn’t make it worth reading. And it’s depressing when people forget that you can’t be a good writer without first being a good reader.”
  • Paul Beatty has an enviable gift: he “can turn a sacred cow into hamburger with just one sentence.” His new novel The Sellout takes on race in America, sparing “no person or piety”: “The only tangible benefit to come out of the civil rights movement,” he writes, “is that black people aren’t as afraid of dogs as they used to be.”
  • René Magritte, comedian: “It’s noticeable that many of the techniques Magritte uses for creating his mysterious images are to be found in comedy writing. His pictures are frequently structured like jokes … relying upon a simple (almost mathematical) function, like reversal or negation.”

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