Posts Tagged ‘Ralph Ellison’
January 16, 2014 | by Timothy Leo Taranto
September 30, 2013 | by Adam Leith Gollner
What have we not done to live forever? Adam Leith Gollner’s research into the endless ways we’ve tried to avoid the unavoidable is out now as The Book of Immortality: The Science, Belief, and Magic Behind Living Forever. Over the past seven weeks, this chronological crash course has examined the ways humankind has striven for, grappled with, and dreamed about immortality in different eras throughout history. This is the final installment.
You have to get old. Don’t cry, don’t clasp your hands in prayer, don’t rebel; you have to get old. Repeat the words to yourself, not as a howl of despair but as the boarding call to a necessary departure. —Colette, Les Vrilles de la Vigne
In 1927, before Charles Lindbergh set off across the Atlantic Ocean, newspapers described the flight as a guaranteed “rendez-vous with death.” While the Spirit of St. Louis hummed toward France, human-formed phantoms and vapor-like spirits materialized before Lindbergh’s eyes. These “inhabitants of a universe closed to mortal men” spoke to him, reassuring him and helping him find his way. This inner experience, he wrote, seemed to penetrate beyond the finite. It was an epiphany that guided the rest of his life.
After his pioneering flight, he received millions of letters, thousands of poems, countless gleaming accolades. Whole cities attended parades in his honor. Wing-walking skywriters spelled HAIL LINDY high in the air. Former secretary of state and later U.S. Supreme Court chief justice Charles Evans Hughes gave a speech in New York heralding “science victorious.”
In the euphoria’s wake, having managed one impossibility, Lindbergh wondered if he mightn’t help solve another. Working alongside Nobel Prize–winning cell biologist Alexis Carrel (who claimed, erroneously, that cells divide endlessly and are therefore naturally immortal), Lindbergh came to question whether death is “an inevitable portion of life’s cycle,” musing that perhaps scientific methods could hasten the arrival of bodily immortality.
Lindbergh had been raised to believe that “the key to all mystery is science.” The idea that science will allow men to become gods was instilled in him by his grandfather, a well-known surgical dentist. For postflight Lindbergh, solving the basic mystery of death seemed only as challenging as flying across the sea. It just meant doing what people said couldn’t be done. Yet as he aged, and as his experiments didn’t yield the hoped-for results, he began questioning his desire for immortality. He became an environmentalist, spending time in the wilderness and observing cycles of life and death in nature. Read More »
September 23, 2013 | by Sadie Stein
August 22, 2012 | by Casey N. Cep
The New Yorker made headlines this month by publishing “new” work by F. Scott Fitzgerald. “Thank You for the Light” had been rejected by the magazine in 1936 when Fitzgerald first submitted it, but editorial judgments—like love, pain, and kitchen knives—have a way of dulling over time.
“We’re afraid that this Fitzgerald story is altogether out of the question,” read the original note spurning the story. “It seems to us so curious and so unlike the kind of thing we associate with him, and really too fantastic.”
Resubmitted by Fitzgerald’s grandchildren, “Thank You for the Light” was, at least by Fitzgerald’s own standards, ready for publication. Its condition differs greatly from his final work, tentatively titled The Love of the Last Tycoon but published as The Last Tycoon in 1941. Fitzgerald died of a heart attack before he could finish the novel, so what went to press was a version of his incomplete draft, notes, and outlines pieced together by the literary critic Edmund Wilson. In his preface to the novel, Wilson wrote, “It has been possible to supplement this unfinished draft with an outline of the rest of the story as Fitzgerald intended to develop it.”
December 5, 2011 | by Sarah Funke Butler
In 1963, a sixteen-year-old San Diego high school student named Bruce McAllister sent a four-question mimeographed survey to 150 well-known authors of literary, commercial, and science fiction. Did they consciously plant symbols in their work? he asked. Who noticed symbols appearing from their subconscious, and who saw them arrive in their text, unbidden, created in the minds of their readers? When this happened, did the authors mind?
McAllister had just published his first story, “The Faces Outside,” in both IF magazine and Simon and Schuster’s 1964 roundup of the best science fiction of the year. Confident, if not downright cocky, he thought the surveys could settle a conflict with his English teacher by proving that symbols weren’t lying beneath the texts they read like buried treasure awaiting discovery.
His project involved substantial labor—this before the Internet, before e-mail—but was not impossible: many authors and their representatives were listed in the Twentieth-Century American Literature series found in the local library. More impressive is that seventy-five writers replied—most of them, in earnest. Sixty-five of those responses survive (McAllister lost ten to “a kleptomaniacal friend”). Answers ranged from the secretarial blow off to a thick packet of single-spaced typescript in reply.
The pages here feature a number of the surveys in facsimile: Jack Kerouac, Ayn Rand, Ralph Ellison, Ray Bradbury, John Updike, Saul Bellow, Norman Mailer. Each responder offers a unique take on the issue itself—symbolism in literature—as well as on handling a sixteen-year-old aspirant approaching writers as masters of their craft.
Even if he approached them en masse, with a form letter.
And failed to follow up with a thank-you note.
September 13, 2011 | by J. D. Mitchell
Seventy-three-year-old Ishmael Reed has been a major figure in American letters for more than four decades. In April, Dalkey Archive published Juice!, Reed’s first novel in more than fifteen years. Juice! tells the story of a struggling African American cartoonist whose personal and professional life is disrupted by the media frenzy surrounding the O. J. Simpson murder trial. Earlier this summer, Reed, who is based in Oakland, California, responded to some of my questions about his latest work.
Juice! is your first novel since 1993. What inspired you to write another novel after all these years?
I began this one as soon as I heard about the murders. I was vacationing in Hawaii, and the murders ruined my vacation. The media went berserk over the murder of Nicole Simpson, the kind of ideal white woman—a Rhine maiden—one finds in Nazi art and propaganda, murdered allegedly by a black beast. It was a story that reached into the viscera of the American unconscious, recalling the old Confederate art of the black boogeyman as an incubus squatting on top of a sleeping, half-clad white woman. It was also an example of collective blame. All black men became O. J. The murders ignited a kind of hysteria.
Juice! does not have a conventional structure. The novel incorporates courtroom documents, television transcripts, and pieces of visual art. It also plays around quite a bit with time. What gave rise to the novel’s peculiar shape?
I try to experiment. Writing a conventional novel would be boring for me. In this novel, I added cartoons. Cartoons were probably my introduction to storytelling as a child, because on Sundays we got The Chattanooga Times, and I’d read the funnies. A publisher wanted to publish Juice! but decided that the cartoons weren’t up to par. So, at the age of seventy, I studied at the Cartoon Art Museum of San Francisco, and the cartoons improved so much that I now do political cartoons for The San Francisco Chronicle’s blog, City Brights.Read More »