Posts Tagged ‘Purple Rain’
June 7, 2016 | by Dan Piepenbring
- Our editor Lorin Stein talks to Frederick Seidel about his poems, his persona, and the kind of seedy back-alley porn shops you just can’t find in London anymore: “I think it’s too bad, but unsurprising, that this myth of the beautifully outfitted, elegant, elegantly sinister, Baudelaire sort of fellow striding and sliding down the streets of New York has become a way of not talking about the poems. Some reviewers over the years have liked that figure, liked summoning him up. He doesn’t exist, and isn’t really in the poems. Baudelaire is a hero of mine. Baudelaire and how he did it is of great interest. But this persona does get in the way, I think … Personally, I enjoy someone saying to me: I very much enjoyed that poem, I was moved by that poem, that poem really surprised me. I like the simplicity of statements of that sort. I understand they do not a review make, however large their meaning may be, or however much they may contain.”
- Because even hell must have a sound track, there is music playing at Penn Station, and someone is responsible for managing the playlist. Bizarrely enough, that unenviable task falls to three women in a windowless office in Austin, Texas: “Amy Frishkey, one of the programmers, understands the otherness of picking the music that people hear between the train-boarding announcements … The puny-sounding speakers at Penn Station play a stream of classical pieces along with ‘easy instrumentals’ that sound like dentist-office arrangements, mostly contemporary piano and guitar solos—and, one afternoon last month as the evening rush was approaching, a Sinatra hit that seemed to have been arranged for French horn. The result is a Beethoven quartet one minute, something vaguely New Age the next … ‘It’s almost as if you’re trying to D.J. the world’s largest wedding reception,’ Danny Turner, Ms. Frishkey’s boss, said. But it is a reception without a bride or groom, and the 650,000 people who pass through Penn Station every day do not dance to the music.”
- In 1947, a small magazine asked Ralph Ellison if he’d want to do a photo essay on Harlem’s Lafargue Psychiatric Clinic, which had made a name for itself by standing against segregation. Ellison and the photographer Gordon Parks took the assignment, but the magazine soon folded—and so their work is only now coming to light. Vinson Cunningham writes: “In a conceptual note, outlining what he called the project’s ‘pictorial problem,’ Ellison wrote that Parks’s prints ‘must present scenes that are at once both document and symbol; both reality and (for the reader) psychologically disturbing “image.” ’ Parks’s ingenious solution to this ‘problem’—which, essentially, is a re-articulation of what we mean by photographic art—can be seen in an image of a shadow-shrouded man walking in an alley. Before him sit huge, indiscriminate mounds of rubble. Lines of white laundry hang far above his head, between tenement fire escapes. Light travels from the upper corner of the composition, softly through the drying clothes, then slantingly toward the camera’s eye, making the man little more than a silhouette while—somewhat paradoxically—throwing every detail of a nearby wall into sharp, sculpted relief.”
- Today is Prince’s birthday—the Minnesota governor has declared it Prince Day, and I’m wearing my Purple Rain T-shirt. “The Morning Papers,” a collection at Media Diversified, invites writers of color and Prince devotees to reflect on his legacy. Tanuja Desai Hidier, who was many moons ago an intern at the Review, remembers him in the poem “Zindagi bhar nahin bhoolegi woh Purple barsaat ki raat”: “Pulsing purple Om. / Love symbol. Id. / Strumming us home: / A compass. The Kid.” And in “Camille Ain’t Dead, Honey,” Gemma Weekes mulls on his death: “We remembered all his talk about the Spooky Electric. Some of us thought The Kid was irresponsible and that the Spooky Electric was a train he’d jumped on in the middle of the night, taking him off to some traitorous adventure elsewhere. He’d not read section 3, passage 33 of the Town Rules that stipulated he choose a successor before quitting city limits … A growing percentage theorized that The Spooky Electric was a It wanted his light. It wanted to stop his light from spreading, so The Kid was kidnapped, or scrubbed free of glitter and buried under a thousand layers of darkness.”
- In which Diana Hamilton embarks on a journey to define “fictional poetry”: “I realized I had never been writing about ‘postconceptual poetry’ at all, but about something I started to call ‘Fictional Poetry’—i.e., poetry that uses the style, plot, characterization, or forms of fiction … Key to this sense of the ‘fictional’ is a quality of aboutness that prevents overemphasis on form—and on the repetition of the forms that often characterizes the appearance of schools—and especially resists the belief that the shape a poem takes, rather than its ‘topic,’ is always the source of its politics / interestingness / literariness / purpose. Instead, the books I want to write about don’t mind being about things … A lot of contemporary poetry does not deal very directly with its ‘content’; or rather, it seems contentless. Most things that pass for poems today are list poems without knowing it: by trying to focus on the lyrical image’s mediation of reference, they become mere collections of images that pride themselves on their irrelevance.”
May 13, 2016 | by Dave Tompkins
I have 294 records of showers of living things … there’s no accounting for the freaks of industry.
—Charles Fort, Book of the Damned
While My Guitar Gently Gets Bent at Pizza Hut
The florist sat drunk in the corner booth of a Pizza Hut in Myrtle Beach. “Erotic City” quietly grinded away on a jukebox over near the bathrooms. For the past three hours, I’d been feeding the florist cans of Coors Light while he drove his son and me across South Carolina. Purple Rain played the entire route. “Let’s Go Crazy” in Pageland, “The Beautiful Ones” in Ruby, “Computer Blues” through Cheraw, “Take Me with U” to Aynor.
That October of 1984, my friend’s listening habits skewed toward Pyromania. Mine: keytars, eyeliner dudes, and black radio—whatever Les Norman, “The Night-Time Master Blaster,” happened to be playing on WPEG. I remembered Leppard for their one-armed drummer arrested for spousal abuse. Meanwhile Prince played, like, twenty different instruments while having sex in the backseat of taxicabs, ducking the Antichrist, and shouting for gun control. Also: girlfriend on drums. What’s fair is fair. Read More »
November 25, 2015 | by Dan Piepenbring
- In an effort to combat censorship, the British filmmaker Charlie Lyne (such a British filmmaker name, no?) has launched a campaign to produce the single most banal film in the history of the medium: Paint Drying. “The film is a single, unbroken shot lasting several hours (its length is determined by the amount of money raised) of white paint slowly drying on a brick wall. Once Lyne has paid the fee, the [censorship] board are obliged to watch it.” If all goes according to plan, and assuming the censors aren’t fans of Andy Warhol or Modern Times Forever, the movie will send them into a spiral of despair and boredom of a sort not seen since Must Love Dogs, ten years ago.
- While we’re on film: Prince’s Purple Rain has been remade in Niger, which is a great way to spread the Purple gospel, except that no one in Niger knows who Prince is, and they don’t have a word for the color purple. “The fact there is no Tuareg word for purple means the film is saddled with the title Akounak Tedalat Taha Tazoughai, which translates as Rain the Color of Blue With a Little Red in It … Swapping smoky Minneapolis for dusty Agadez, the largest city in the country’s central region, the new film follows Mdou Moctar—a popular self-taught Niger musician in real life—as he rides his purple motorbike from performance to performance, struggling to make a name for himself.”
- The verb to dream never used to stand in for to aspire. Dreaming used to be a matter of sleep—a matter of deluding yourself in slumber. For the shift, “you can blame the Americans. Our collective embrace of the so-called ‘American dream’ was the cornerstone of this particular twentieth-century shift in usage … In 1931, American historian James Truslow Adams coined the phrase ‘The American Dream,’ in his book The Epic of America … Adams used the ‘dream’ as a structuring conceit for his gloss of American history, describing this dream as one of material prosperity, but also of what we might now call self-actualization.”
- For the journalist Jeff Sharlet, in Paris, the events of November 13 began with a kind of nervous laughter: “The point is—something about the jokes we tell not just as frightened people, but as a certain kind of frightened people. Citizens of empire or of a very rich and stylish former empire that still has an aircraft carrier, the Charles de Gaulle … these jokes, now, are different. These are not the jokes of the oppressed, they’re the jokes of those of us who suddenly—suddenly, so many words demand quote marks after terror—find ourselves seen as the oppressors … These are the jokes we tell to hold at bay the knowledge that this isn’t the first time or the last, the knowledge that they don’t hate us because of our cafés but they will attack our cafés, the knowledge that we’re fucked as soon as we find ourselves saying they, and then, worse, the knowledge that we were fucked before we began, because we’ve never had any other word than they.”
- After 9/11, “Susan Sontag seemed tactless to many in speaking of the ‘sanctimonious, reality-concealing rhetoric” of “confidence-building and grief management’ that resembled the ‘unanimously applauded, self-congratulatory bromides of a Soviet Party Congress.’ She was attacked for insisting, ‘Let’s by all means grieve together, but let’s not be stupid together.’ ” Fourteen years later, we’ve not exactly excelled at this not-being-stupid-together business, as Pankaj Mishra points out: “Not surprisingly, the pampered and intellectually neutered industry of expertise and commentary today betrays cluelessness before the spectacle of worldwide mayhem … Only God knows how much we need some real argument and fresh thinking—the tradition of self-criticism that did indeed once distinguish and enlighten the West. For as long as avid conformists and careerists reign over an impoverished public sphere, endless war will remain the default option. And the recourse to Westernism’s self-congratulatory bromides after every new calamity will ensure that we continue to grieve together and grow stupid together.”
June 25, 2014 | by Bob Stanley
Recalling the heyday of Prince and Madonna on the thirtieth anniversary of Purple Rain.
Twenty-four-hour music television, the brainchild of a TV-spawned pop star, the Monkees’ Michael Nesmith, began broadcasting in August 1981 with the Buggles’ “Video Killed the Radio Star.” MTV was everywhere within eighteen months. If new pop and postpunk had gleefully and rapidly rewritten rules, taking music forward in a constant revolution of purpose and invention, their aftermath was an era of momentum for its own sake. Things got ever shinier, greed and need replaced innovation: conservatism was a force and a problem both outside and within eighties pop.
Two new names appeared in this froth of newness. Both stood out from the crowd, both clearly demanded attention, worship, devotion: Prince and Madonna. These were names that couldn’t have existed at the dawn of modern pop, names that baited royalty and religion.
Both based their sound on electronically processed dance music, allowing them the opportunity to change style from record to record in a way that seemed innovative, one step ahead of the pack, like Dylan or Bowie before them. Both had egos the size of mansions. Both had a new hunger for success, for money. Both used MTV to become stars, and both used movies (Desperately Seeking Susan, Purple Rain) to make the jump from stardom to superstardom. Sex! Religion! Gigolo! Whore! Purple! Cone bra! No one could accuse Prince or Madonna of underplaying their hands. And, eventually, both challenged Michael Jackson’s place at the very top of the pop empire; by the eighties’ end Madonna had (arguably) toppled him in the popularity stakes, and Prince had (certainly) creatively eased past Jackson with the most streamlined, silver-finned R&B of the decade. These were their similarities. In other respects they were quite different.
Prince had first appeared with the itchy falsetto disco of “I Wanna Be Your Lover” (no. 11, ’79) and was presented—not least by himself—as a teenage prodigy. He grew up in the largely white city of Minneapolis: “The radio was dead, the discos was dead, the ladies was kind of dead. If I wanted to make some noise, if I wanted to turn anything out, I was gonna have to get something together. Which was what we did. We put together a few bands and turned it into Uptown.”
He wanted to be everybody’s lover and—unlike most disco acts—was quite at home with lyrics about oral sex, incest, and Dorothy Parker. This set him apart. By 1983 he was channeling Sly Stone and the Beach Boys on “Little Red Corvette,” and a year later Newsweek was calling him “the Prince of Hollywood” as Purple Rain—starring Prince as the Kid—grossed $80 million. Read More »
November 15, 2010 | by Dan Piepenbring
If you’ve felt a frisson in the air lately, it’s probably because Prince has announced a new tour. The sky’s all purple, there are people running everywhere—this is exciting news. Prince should’ve faded long ago from the public consciousness, but his mystique is oddly resilient. Even his failures adhere to some kind of Princely internal logic. What makes him such a strange, potent pop-cultural force?
The answer has something to do, I think, with his elusive persona. The most convincing explanation of Prince is a tautology, something you’d hear from a stoned teenager: Prince is, like, Prince. At the risk of sounding more like a stoned twenty-something, I’ll call him a man of dialectics, a brazen mess of binaries. He’s the living refutation of Lincoln’s “House Divided” address. A house divided against itself can stand, Prince says, and it’s a great place to throw a party. As early as 1981’s “Controversy,” he asked us if he was black or white, straight or gay, God fearing or navel gazing.
By 1984, when Purple Rain came out, Prince was all slashes: black/white, straight/gay, male/female, rock/R&B, voluptuary/ascetic, cocaine/peyote, garish/understated, Hendrix/Little Richard, gothic/ecstatic, authoritarian/anarchist, apocalyptic/Panglossian, hip/square, selfish/selfless. Any thesis about him came bundled with its antithesis. He was so at odds with himself that the odds synthesized into one whole, perplexing person.