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Posts Tagged ‘punk’

A Brief History of Shelving, and Other News

November 12, 2015 | by

Titles on the spines: what a concept! A shelf in the Wolfenbüttel, Herzog August Bibliothek. Photo: Erik Kwakkel

  • In 1650, William Pynchon—Thomas’s earliest colonial ancestor—published The Meritorious Price of Our Redemption, a small quarto volume about, you know, God and stuff, which caused a hell-storm of controversy in Puritan New England: “To leading officials in the government of Massachusetts Bay, however, this was an insidious text, an exercise in heresy—one the Puritan clergy believed capable of throwing their young and vulnerable colony into irreversible chaos. Pynchon, a prominent layman with a devoted constituency, was charismatic enough to inspire a movement similar to the Antinomian debacle that had nearly brought the colony to its knees in the previous decade … In addition to the burning of Pynchon’s book, the General Court also commissioned a theologian named John Norton to write an official rebuttal … The General Court accepted [Pynchon’s] contrition, though the magistrates did demand he appear before them again the following October. They set bail at £100. This time, Pynchon absconded.”
  • Imagine what it must’ve felt like to be the scribe who invented page numbers. Or title labels. Or spine titles. A physical book is an efficient device, but to look at the history of bookbinding is to see how momentous and hard-won these modest advances were, as Erik Kwakkel writes: “The early history of displaying a book’s title and author on the outside is long and winding: first the information was found on the front or back, then on the fore-edge, and finally on the spine. This order is no coincidence, because it roughly reflects another development, namely how books were stored: first flat (Early and Central Middle Ages), then upright with the fore-edge facing the reader (Later Middle Ages), and finally with the spine facing outward (Early Modern period). Judging from surviving book bindings, the history of the dust jacket actually starts surprisingly late. After all, the earliest traceable specimens date from the fourteenth century.”
  • Punk, which began as street fashion, has completed the final step in its transformation from ethos to consumerist movement: now it’s just street fashion again, and we’re left to wonder if there was ever really anything to it. “Forty years after Television’s legendary residency at CBGB, the world is awash in punk. In the last twenty months, former Village Voice rock critic and punk champion Robert Christgau wrote a memoir about his downtown New York youth, Kim Gordon published her memoirs, Viv Albertine published hers, Richard Hell released the paperback edition of his, Patti Smith released the follow-up to her National Book Award–winning memoir, and HarperCollins signed Lenny Kaye, Smith’s guitarist, to write a memoir of his own. Ramones fans can look forward to a forthcoming Martin Scorsese–helmed biopic and a documentary promising new footage of the seminal band, whose last founding member perished in 2014 … As punk pushes into its fourth decade, its rules, aesthetic, and parameters are still murky at best. Does punk retain any meaning at all?”
  • On the connection between writing and running: “Writers, like runners, often like the idea of their pursuit more so than the difficult work. The appeal of a running regimen is how the miles not only condition the body, but free up a space for the creative mind … Since I’ve returned to distance running, I’ve changed the way I think about writing. Writing exists in that odd mental space between imagination and intellect, between the organic and the planned. Runners must learn to accept the same paradoxes, to realize that each individual run has its own narrative, with twists and turns and strains.”
  • The Paris Review’s intern Joshua Maserow on J. M. Coetzee: “Coetzee doesn’t hate truth. In fact, he yearns for it (transcendental, objective truth). The truth just doesn’t seem all that comforting or that accessible. We must search for our truths but won’t find them. He wears two hats: that of the hopeful Platonist (‘our engagements are with a constantly changing interplay between shadows (fictions) and the real’) but also that of the weary pragmatist (‘the more a person has been offered sympathetic fictions of herself, the more easily she will be able to live within the fiction(s) she holds herself’).”

The World Doesn’t Care About You, and Other News

August 31, 2015 | by

Bad Brains in 1983. Photo: Malco23

  • Today in reevaluations of problematic twentieth-century philosophers: Heidegger’s predilection for tragedy and poetry informed his yearning for a grand narrative, a story that could encompass all of history. That yearning, in turn, is part of what led him to Nazism. Even so, “Heidegger’s tragic, overblown interpretation of Nazism may have been unique to him, but he was certainly not the only twentieth-century philosopher to think that poetry and tragedy might preserve something integral to human experience that was in danger of being swallowed up by the forces of reason and demystification … Maybe academic philosophy today has conceded too much ground to demystifying argumentation, to judgment and quantification. Maybe we do need more poetry in our lives. Maybe films really do represent a last gasp for tragedy and grand-scale thinking in the modern world.”
  • Jane Smiley, whose Art of Fiction interview will appear in our Fall issue, discusses her cluttered office in Carmel Valley, California: “I have never objected to mess, since mess reminds me that I can choose to write or I can choose to clean, and I have always chosen to write … I have never liked privacy in a writing room; I have always preferred noise and traffic and phone calls and people walking in and out.”
  • Remembering New York City’s hardcore scene, some thirty years later: “The insight boiling up, across all of these records, is: the world doesn’t care about you. There are no merit badges awarded for normalcy and complacency for the likes of us in straight society. It’s a long slog, and some days you are just a piece of living meat unhappily compelled to work and eat and sleep and go through the motions of your relationships, just because it is too much trouble to do otherwise. Hardcore starts from the minimal, almost entirely swallowed-up spark of human life, maybe just the faint, unwanted heartbeat whose persistence means, ‘I have to go to work today.’ The young Marx thought that mankind would attain its ‘species-being’ in the free time obtained for human development after the attainment of communism. Hardcore says: our species-being is a pretty ugly thing, for now, but we have to own it. It—we—can’t wait.”
  • For the past several years, an experimental genre of creative nonfiction has been quietly thriving online: one-star Yelp reviews of national parks. Don’t let the unsophisticated and often ungrammatical prose fool you; these works have taken the pulse of America. Read on as our nation’s treasures and all manners of natural beauty are cast aside as garbage: Death Valley is “the ugliest place I have ever seen,” Yosemite needs more parking lots, and Carlsbad Caverns appeals only if “you find big caves and rocks overwhelmingly fascinating.”
  • Geoff Dyer revisits Raymond Williams: “Borders—how they are constructed and recognized, how they impede and are crossed—are central to his thought … [he] entirely reshaped my sense of life and literature and the way they were related … Before that, in a way that now seems hard to credit, I had no understanding of the social process I’d lived through even though it was, by then, a well-documented one: the working-class boy who keeps passing exams—exams that take him first to grammar school, then to an Oxbridge college—and discovers only in retrospect that there was more to all this than exams, or even education.”

Punks Behind the Iron Curtain, and Other News

April 7, 2015 | by

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Survival Instruction, a Siberian punk band, in 1988. Photo by Artur Strukov, via Noisey

  • Richard Price talks to David Simon about crime, television, crime on television, and his father as a less-than-ideal reader: “I ran into him about three months after [my first novel] came out. It was one o’clock in the afternoon and he said, ‘Come on, let’s get a Tequila Sunrise’—you know, it’s 1974—or a Harvey Wallbanger or something. He said, ‘Yeah, I got the book, I read it, you know, it wasn’t like a good book or anything.’ I said, ‘Oh … ’ ”
  • James Wood, literary evangelical, defends books as a religion: “By fixing on humdrum domestic details, novels, [Wood] says, redeem life and rescue it from its sad ephemerality; a book is not solitary, like the person who reads it, but dispenses ‘proximity, fellow-feeling, compassion, communion … I am taking a religious view of a form that’s very earthly, and there’s some tension between my approach and that worldliness.’ ”
  • Punk music has thrived in plenty of unlikely places, but Siberia embraced its ethos as nowhere else could, providing “the perfect incubator for nurturing the creative malice punk requires … Lacking any official rock clubs in Siberia, punks colonized cafeterias, apartments, libraries and local ‘Houses of Culture’—the Soviet equivalent to VFW halls. Dorm rooms hosted entire rock festivals.” (But the bands couldn’t put on the punk uniform: “In Siberia, if you looked like that on the street, you wouldn’t be able to walk more than 100 meters. After that, someone would just take you around the corner and beat the shit out of you.”)
  • “In a photograph, a person’s history is buried as if under a layer of snow,” Siegfried Kracauer, “the Frankfurt School’s freelance intellectual par excellence,” once wrote. A new book of his family snapshots captures his “desire to reproduce reality at its most transient.”
  • Umberto Eco’s How to Write a Thesis, first published in 1977, has at last arrived in English. It’s about “what the thesis represents: a magical process of self-realization, a kind of careful, curious engagement with the world that need not end in one’s early twenties.”

Paper Trail

December 23, 2014 | by

We’re out until January 5, but we’re re-posting some of our favorite pieces from 2014 while we’re away. We hope you enjoy—and have a happy New Year!

The invitation card for Claes Oldenburg's Store, New York, 1961.

Three years ago, PPP Editions published a limited-edition book called 100 Fanzines / 10 Years of British Punk 1976–1985. I have a copy and keep intending to give it to any number of friends who know more about the Clash, the Mo-dettes, or Attila the Stockbroker than I do, but I haven’t yet handed it over. I certainly wasn’t a fixture of the Thatcher-era punk scene, but I nonetheless feel nostalgic when I look through the book. The cover of Verbal Warfare no. 1, from 1981, contains the line “Beware of the serpent that twines around the cross … his body, the living dead at their production lines,” and I notice that it’s written in a script that resembles my sister’s eighth-grade cursive. I’m transfixed by the the ratty hand-drawn graphics and raw, energetic designs, not to mention the silliness and badassery of titles like Ignorance of the Unborn, Terminal Illiteracy, Surrey Vomet, and Raisin ’ell (number 10 is the special “This issue sucks!” edition). I also love the zines’ materiality: the staples in the bindings, the softly foxed corners, the smudges, visible erasure marks, and toner streaks. The idea that these are at once mass-produced publications (you can almost feel a phantom photocopier heat coming off the page) and rare objects—always already ephemeral—is fascinating.

The very notion of ephemera is curious: objects of little value that weren’t meant to be preserved but whose vulnerability, I imagine, appealed to someone. Political buttons, business cards, seed packets, and train timetables—scrappy artifacts that otherwise would have been lost to the dustheap. Even ephemera’s subcategories—like “fugitive materials” and “gray literature”—are suitably mothy and eccentric. In the art world, potential ephemera is everywhere: small-edition artist books, exhibition posters, flyers, announcement cards, invitations, press releases. The Museum of Modern Art Library, in New York, houses an extensive archive populated by such materials. A photograph of the files at MoMA QNS shows reams of folders that resemble medical records, though a bit of feathery orange fluff peeping out from one folder suggests something less sober. Through its sheer volume, the archive offers a minihistory of art and of individual artists.

David Senior, a bibliographer at MoMA Library, curated an exhibition around the archive; “Please Come to the Show” was on view last year in New York and earlier this year at the Exhibition Research Centre in Liverpool. It must have been fun digging through all the files and (re)discovering canon-adjacent materials like Claes Oldenburg’s blue, slightly stained business card/invitation to The Store; Nancy Spero’s pugnacious, textual invitation to “Torture of Women”; and an announcement, addressed to Frank O’Hara, of the premier of Warhol’s film Empire (admission: two dollars). Read More >>

Paper Trail

December 2, 2014 | by

The invitation card for Claes Oldenburg's Store, New York, 1961.

Three years ago, PPP Editions published a limited-edition book called 100 Fanzines / 10 Years of British Punk 1976–1985. I have a copy and keep intending to give it to any number of friends who know more about the Clash, the Mo-dettes, or Attila the Stockbroker than I do, but I haven’t yet handed it over. I certainly wasn’t a fixture of the Thatcher-era punk scene, but I nonetheless feel nostalgic when I look through the book. The cover of Verbal Warfare no. 1, from 1981, contains the line “Beware of the serpent that twines around the cross … his body, the living dead at their production lines,” and I notice that it’s written in a script that resembles my sister’s eighth-grade cursive. I’m transfixed by the the ratty hand-drawn graphics and raw, energetic designs, not to mention the silliness and badassery of titles like Ignorance of the Unborn, Terminal Illiteracy, Surrey Vomet, and Raisin ’ell (number 10 is the special “This issue sucks!” edition). I also love the zines’ materiality: the staples in the bindings, the softly foxed corners, the smudges, visible erasure marks, and toner streaks. The idea that these are at once mass-produced publications (you can almost feel a phantom photocopier heat coming off the page) and rare objects—always already ephemeral—is fascinating.

The very notion of ephemera is curious: objects of little value that weren’t meant to be preserved but whose vulnerability, I imagine, appealed to someone. Political buttons, business cards, seed packets, and train timetables—scrappy artifacts that otherwise would have been lost to the dustheap. Even ephemera’s subcategories—like “fugitive materials” and “gray literature”—are suitably mothy and eccentric. In the art world, potential ephemera is everywhere: small-edition artist books, exhibition posters, flyers, announcement cards, invitations, press releases. The Museum of Modern Art Library, in New York, houses an extensive archive populated by such materials. A photograph of the files at MoMA QNS shows reams of folders that resemble medical records, though a bit of feathery orange fluff peeping out from one folder suggests something less sober. Through its sheer volume, the archive offers a minihistory of art and of individual artists.

David Senior, a bibliographer at MoMA Library, curated an exhibition around the archive; “Please Come to the Show” was on view last year in New York and earlier this year at the Exhibition Research Centre in Liverpool. It must have been fun digging through all the files and (re)discovering canon-adjacent materials like Claes Oldenburg’s blue, slightly stained business card/invitation to The Store; Nancy Spero’s pugnacious, textual invitation to “Torture of Women”; and an announcement, addressed to Frank O’Hara, of the premier of Warhol’s film Empire (admission: two dollars). Read More »

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Antrim Returns, and Other News

September 18, 2014 | by

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  • John Jeremiah Sullivan on Donald Antrim and his new collection of short stories, The Emerald Light in the Air: “That last story [‘The Emerald Light’] does something special, something very quiet that demands extremely close brushwork, something that exceedingly few writers can do … The technique is one of illusion and happens at the level of the text itself. It’s a way of rendering permeable the surface lens that divides the underworld of fantasy from the ‘painful realism’ hovering above it, so that writer and reader at moments seem joined in not being totally certain whether what’s happening on the page should be taken literally and naturalistically or as mythical, otherworldly.”
  • “It is almost unheard-of for the same writer to have a byline on the lead item in rival newspapers. But it has happened in Britain today—to a man who last picked up his pen in 1796.” (Hint: think New Year’s Eve.)
  • Apple’s iOS 8 includes QuickType, a predictive typing feature that suggests words you might want to type next. Followed to its extremes, it takes one’s sentences to strange and arguably poetic lands: “I have a great way of saying the government has ordered a pizza./ Yes, you do that for the rest of the day before I go to sleep.”
  • Ben Lerner and Ariana Reines in conversation: “For me, the cow is a real modernist figure. I feel like after God died, the cow became the onlooker in great works of modernism. It’s the witness in Joyce, it shows up again and again—for me, it’s like the residue of the divine in the twentieth century.”
  • In the eighties, Michael Chabon had a punk band in Pittsburgh. They were called the Bats. One of his bandmates said, “I just remembered being very impressed with his stage presence, like he’d been waiting all his life to do this.”

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