Posts Tagged ‘protests’
June 27, 2016 | by Nathan Gelgud
In anticipation of the Republican and Democratic national conventions later this summer, Nathan Gelgud, a correspondent for the Daily, will be posting a regular weekly comic about the writers, artists, and demonstrators who attended the contested 1968 DNC. Catch up with Part 1 and Part 2.Read More »
June 20, 2016 | by Nathan Gelgud
June 13, 2016 | by Nathan Gelgud
October 30, 2015 | by Dan Piepenbring
- In search of some cosmic horror, something to give you seasonally appropriate nightmares, something outside the realm of the usual Lovecraft stuff? Try William Hope Hodgson, who in the early twentieth century “envisioned the end of the Earth in the distant future: 1908’s The House on the Borderland features it in hallucinatory form, while 1912’s The Night Land is set at a point where the sun’s light has dimmed.” Or try Thomas Ligotti, in whose stories “the truths about the world that people discover are enough to tear them apart—sometimes literally. His protagonists often find themselves facing forces far beyond their ability to grapple with or comprehend. The therapist narrating ‘Dream of a Manikin’ is, ultimately, trapped in a series of collapsing realities; what begins as a simple, Twilight Zone-esque twist to the narrative gives way to a series of revelations beside which a simple ‘everything you know is a lie’ would be a comfort.”
- Since the Tin Pan Alley era, if not earlier, pop music has been likened to an assembly line: even today people like to joke about “the hit factory,” imagining the sleek, automated, international manufacturing process that generates our Top 40. But isn’t the metaphor a bit stale, by now? “A more accurate and illuminating way to understand today’s pop might be to think of it as post-industrial, a phenomenon not of the machine era but of the information age. Music is made today by mining the vast digital repository of recordings of the past, or by emulating or referencing them through synthesis, and then manipulating them and mashing them up—with the human fallibility and genius that have always laced popular music and probably always will. Indeed, it is accessing and processing—the methods that digitalization facilitates—rather than gearing and stamping for uniformity and mass production that distinguish twenty-first-century pop. Like machine-age plants everywhere, the song factories have closed, and the work of the day is being done electronically.”
- And just as we’re fond of the “hit factory” metaphor, who doesn’t enjoy a casual Grand Guignol reference from time to time? And yet who among us knows a thing about the actual Grand Guignol? “The Grand Guignol was originally founded in 1895 by French playwright Oscar Méténier. He purchased an old chapel located at the end of a tight alley, leaving the gothic, religious decorations intact. Wooden angels hung from the ceiling, and towered over the orchestra … In 1897, the theater was taken over by Max Maurey, who leaned into the Grand Guignol as a space for straight-up horror. Under Maurey’s leadership, the theater ran a variety of plays, ranging from comedies to dramas … He was said to judge the success of a given play by the number of audience members who passed out. As a publicity stunt, he also hired a house doctor to administer to those who were adversely affected by the horrors on display … Under Maurey’s leadership, the plays at the Grand Guignol began focusing on tales of insanity, hallucination, and, above all, terror … involving figures like a child-killing nanny, a mad doctor who performs a vengeful lobotomy, and jealous women who stick a pair scissors in the eyes of a more beautiful woman.”
- James Baldwin’s once splendorous home in the Cote d’Azur is in shambles now, as Thomas Chatterton Williams discovered when he broke in: He found “an extremely wide and shallow expanse of overgrown grass, orange trees, cypresses, wild lavender, and palms that gives sweeping views of the walled town above, the sun-drenched valley below, and, in the distance, the Mediterranean’s rippling sheen. The stone barrier wall had been broken a truck’s width and re-sealed with a chain-link fence that begged to be circumvented. I crouched and pulled out the cinderblock that stabilized it … I could not stop myself from attaching a deep significance to that ruined house in the foothills of the Alps, overlooking a distant sea. The thought that one of the most gifted and munificently alive writers of the twentieth century, the quintessential black American in France, would soon be rid of his only geographical footprint … struck me as unbearably sad.”
- Ai Weiwei ordered Legos in bulk. The corporation refused to fulfill his order, claiming that they “cannot approve the use of Legos for political works.” This made Ai Weiwei upset, as one might imagine. He decided to procure Legos the old-fashioned way: through the sunroofs of BMWs. “Ai Weiwei would like to rent, borrow or buy second-hand a BMW 5S Series sedan, of which the color can vary, as a Lego container,” he wrote on his Instagram. “The vehicle must have clear windows and a sunroof that can be fixed open with a five cm opening so that people can insert Legos … The car should be parked and locked in a central location of the city that can be easily accessed by the public. The vehicle should remain in the parking space for one month or a longer period of time, preferably in a location related to arts or culture, indoor or outdoor.” Some laud his willfully bizarre effort to fight censorship. Others think it’s what Jed Perl has called “political kitsch”: “one wonders where the political dissent ends and the artsy attitudinizing begins.”
June 3, 2015 | by Sarah Cowan
Leon Golub’s haunting “Riot” and the aloof politics of the art world.
In a discussion at Hauser & Wirth, Hans-Ulrich Obrist told of the time he and Leon Golub were discussing a book of the artist’s collected writings; they discovered afterward that Clement Greenberg had died during the conversation.
It’s a morbid art-world joke—but so are Golub’s canvases, which hang, as he referred to them, like “flayed skins” around the gallery. They complicate the sweet bedtime story of American postwar art, passed down for generations, in which power is an inner force wielded by artists, and art self-consciously demanded attention for its physical materials: paint and the square of the canvas. Written with Greenberg’s theory, this tale established art as an alternate reality, without mimetic or social context.
Golub, who died in 2004, was a staunch and consistent critic of Abstract Expressionism, calling it “bad for the artist. These painters were essentially turning away from the world in their work,” he said, “giving up on the idea that an artist might have a social role.” As Pollock’s last drips dried on his studio floor, the country was pounding the pavement and bodies were hitting the ground. For the artists of that era, as of this one, the realities beyond canvas were merciless. Friends were being shipped off to shoot guns in Vietnam, police batons and dogs brutalized black protesters in bright, American daylight, and the dark of black-and-white newscasts too often signified blood. Read More »
December 12, 2014 | by Sadie Stein
Two winters ago, I accidentally found myself in the East Village on the day of SantaCon. For those fortunate enough to have been spared it, this is an annual holiday event in which punters in Santa costumes (mere hats won't cut it) pay an entry fee toward charity and then go on a daylong bar crawl. This happens in cities across the globe. My most vivid memory of that nightmarish evening is a single lewd elf stopping traffic as he squatted in the middle of Second Avenue and slowly, hypnotically, rotated his hips to music only he could hear.
SantaCon is one of the easiest targets for snark, but it really is pretty awful. The NYC branch says it’s going legit this year—no public nuisances, no blocking traffic, no street urination or gutters running with vomit—and to this end the organizers have hired a prominent lawyer and posted rules of conduct to its site. (Exposing yourself in public is a sex offense, it reminds the Santas.) In further efforts to curb the charitable, drunken Santas’ behavior, various commuter trains, including the Long Island Railroad, have banned pre-gaming. Read More »