Posts Tagged ‘protests’
June 3, 2015 | by Sarah Cowan
Leon Golub’s haunting “Riot” and the aloof politics of the art world.
In a discussion at Hauser & Wirth, Hans-Ulrich Obrist told of the time he and Leon Golub were discussing a book of the artist’s collected writings; they discovered afterward that Clement Greenberg had died during the conversation.
It’s a morbid art-world joke—but so are Golub’s canvases, which hang, as he referred to them, like “flayed skins” around the gallery. They complicate the sweet bedtime story of American postwar art, passed down for generations, in which power is an inner force wielded by artists, and art self-consciously demanded attention for its physical materials: paint and the square of the canvas. Written with Greenberg’s theory, this tale established art as an alternate reality, without mimetic or social context.
Golub, who died in 2004, was a staunch and consistent critic of Abstract Expressionism, calling it “bad for the artist. These painters were essentially turning away from the world in their work,” he said, “giving up on the idea that an artist might have a social role.” As Pollock’s last drips dried on his studio floor, the country was pounding the pavement and bodies were hitting the ground. For the artists of that era, as of this one, the realities beyond canvas were merciless. Friends were being shipped off to shoot guns in Vietnam, police batons and dogs brutalized black protesters in bright, American daylight, and the dark of black-and-white newscasts too often signified blood. Read More »
December 12, 2014 | by Sadie Stein
Two winters ago, I accidentally found myself in the East Village on the day of SantaCon. For those fortunate enough to have been spared it, this is an annual holiday event in which punters in Santa costumes (mere hats won't cut it) pay an entry fee toward charity and then go on a daylong bar crawl. This happens in cities across the globe. My most vivid memory of that nightmarish evening is a single lewd elf stopping traffic as he squatted in the middle of Second Avenue and slowly, hypnotically, rotated his hips to music only he could hear.
SantaCon is one of the easiest targets for snark, but it really is pretty awful. The NYC branch says it’s going legit this year—no public nuisances, no blocking traffic, no street urination or gutters running with vomit—and to this end the organizers have hired a prominent lawyer and posted rules of conduct to its site. (Exposing yourself in public is a sex offense, it reminds the Santas.) In further efforts to curb the charitable, drunken Santas’ behavior, various commuter trains, including the Long Island Railroad, have banned pre-gaming. Read More »
October 30, 2014 | by James McGirk
Facing fears in the Sooner State.
My ailing wife, Amy, had demanded that I take her to a Black Mass, a well-publicized one that would have meant aligning myself with Satan on local television. These people aren’t really Satanists, Amy explained. They’re blue-collar subculture types who’ve grown up and know their rights and want to thumb their noses at the judgy creeps who persecuted them growing up. Amy, who had seen more than her fair share of those creeps in her own youth, wanted to lend her support.
“Understand that this is all they’ve got,” she told me. “It may seem stupid, but after twenty years of getting shit it’s all they’ve got.”
Despite protests from the local Catholic community, the [Satanic] Church of Ahriman held a Black Mass at the Civic Center in Oklahoma City on September 22. The Catholics had also attempted to file an injunction against them, claiming they had stolen the Holy Sacrament they intended to defile in an unholy consecration. This was their fourth mass, but this time it was for real. The Satanists had won permission to build a monument to Satan on the grounds of the State Capitol, and the wild bad reverend in charge of the Church of Ahriman (also known as the Dakhma of Angra Mainyu) was new and media savvy. He basked in the attention, held interviews and press conferences, did all he could to whip his antagonists into a righteous froth. Those antagonists arrived by the busload and dug in, singing songs and passing out leaflets.
Much of the south refers to itself as the buckle of the Bible belt, but Oklahoma has a special claim to bucklehood: there’s the hard-line Oral Roberts University in Tulsa, and everywhere you turn there seems to be a crucifix; pricey little Amish general stores line the highways and tens of thousands of churches are sprinkled throughout the state, from hippieish splinter sects nestled in the foothills of the Ozarks to goliath megachurches with media teams and television studios and lobbying groups. Life in the Sooner State has a churchy feeling—the stickiness of Kool-Aid soaking through the seams of a waxed paper cup, bake sales manned from behind rickety card tables, devotional sing-alongs, gymnasium lock-ins—and there’s a creeping sense of menace for outsiders. Read More »
May 12, 2014 | by Roxana Popescu
The half-ton red-velvet curtain fell for what may be the last time on a San Diego Opera performance in mid-April, to a sold-out matinée of Don Quixote. Before the show, patrons drank wine outside, talking about the sad turn of events and snapping photos to mark the occasion: funeral selfies, opera style. In the final minutes of the final performance, Ferruccio Furlanetto—as a lanky and, even by operatic standards, gorgeously expressive Don Quixote—collapsed on a cluster of boulders under a starlit sky, relinquishing his last breath, and with it, his perpetual quest for a better tomorrow.
In March, the Opera’s board of directors voted to fold the forty-nine-year-old company, citing financial problems. After the announcement, which surprised many, came a media storm with all the musical metaphors you could hope for. (Would the fat lady sing? Would there be a reprise?) There were social media campaigns and T-shirts; candlelight vigils; protesters, one in a death mask; a large, last-ditch donation, and a series of smaller contributions from first-time donors; and then there was a genius twist. Someone closely read the opera’s bylaws and discovered that everybody who donated at least $101 toward the current season was considered an association member with voting rights, which meant they could make decisions and recommendations. A second board vote postponed the closure to May 29 and bought some time for fundraising. For the past month and a half, problem solvers have been hunting for ways to keep the San Diego Opera running. Ditch the massive theater? Save the chorus? What is necessary, and what is sufficient, to create opera? Read More »