Posts Tagged ‘pornography’
May 16, 2013 | by Paul La Farge
In the evening of his first day in Europe, Lambert Strether anxiously imagines sucking his friend Waymarsh’s cock. He hasn’t ever sucked anyone’s cock, and doesn’t want to. It’s just something he imagines when he is anxious. Waymarsh, meanwhile, is thinking about the young receptionist at the hotel. He’d like to fuck her standing up. From behind. Since his wife went mad, he only ever imagines fucking women from behind. Downstairs in her room at the same hotel, Maria Gostrey wonders if Lambert Strether is a homosexual. When they met, he couldn’t stop glancing at her breasts, but later, when they went for a walk in the public garden, he seemed positively afraid of her. Now Strether is alone with Waymarsh, that brute. Could they be fucking? How sad, she thinks, that two Americans should travel so far just to fuck. Don’t they fuck in America? she wonders.
December 7, 2011 | by Sadie Stein
A cultural news roundup.
May 12, 2011 | by Emilie Trice
The passenger looked down at the map in his hands, printed on the back of an exhibition invitation. “I haven’t seen her in more than ten years,” he said, referring to the artist Marilyn Minter.
“That’s really nice of her to invite you,” I replied while downshifting and turning off the autobahn.
We’re thirty minutes late, driving to Minter’s first exhibition in Germany, an ambitious survey of her work over the past two decades, as well as early photographs she took—while still an undergraduate art student—of her mother, a drug addict. (These photographs caught the eye of Diane Arbus when she visited the class.) Their portrayal of Minter’s mother, surrounded by instruments of vanity, would set the precedent for the artist’s critique of glamour, artifice, and the cult of beauty.
I first saw Minter’s work on billboards around Manhattan in 2006, when Creative Time commissioned the campaign. The painting Stepping Up (2005), a close-up of a woman’s dirty ankle and blackened sole, balancing on a bejeweled Dior heel, was among the most memorable for me: it was a feminist hijacking of high-fashion marketing and lifestyle propaganda. That same year, a work by Minter was selected as the coveted cover image for the Whitney Biennial catalogue. Minter’s art, both glamorous and gruesome, portrays the trappings of a particular elite milieu. It’s both seductive and self-destructive, decadent and voracious—a mix of high society, profane beauty, and eroticism in today’s culture of consumption.
April 21, 2011 | by Miranda Popkey
Nan Goldin is running late. On a Thursday evening in the Theresa Lang Center, in a New School building on West 13th Street, the crowd—close to a hundred people—is growing restless. At the front of the room at a long plastic table, the other panelists have assembled: Benjamin Walker, the moderator and host of WFMU’s “Too Much Information”; author Lynne Tillman, whose petite frame is overwhelmed by an explosion of dark curls; French philosopher Ruwen Ogien, whose wisps of gray hair are messy and front-swept; French professor of aesthetics Carole Talon-Hugon, whose jet-black hair is combed back and secured with a leopard-print scarf; and a neatly dressed woman who is later revealed to be Talon-Hugon’s translator. A laptop on the table is connected to a large projection screen hanging above the stage. A folder is open on the computer, and file names are visible; the JPEGs have titles like “skinheadshavingsex.”
Goldin is probably best know for The Ballad of Sexual Dependency, a collection of her photographs documenting her life and the lives of her friends—homosexuals and junkies, the poor and the marginalized—in the New York of the late seventies and early eighties. In one, titled “Nan one month after being battered,” Goldin faces the camera straight on; she’s wearing bright red lipstick, and her left eye is filled with blood, the area below it bruised a sickening brown. When Goldin arrives around 6:40 P.M., I find myself checking the face of the woman now walking toward the front of the room against my memory of the photograph. Her career is both remarkable and frightening for having provided everyone in the audience with that image as a point of comparison. She sits down and is immediately, endearingly apologetic.
August 12, 2010 | by Hilton Als
This is the second installment of Als’s culture diary. Click here to read part 1.
I finished watching There Will Be Blood, hours after I'd returned from visiting an actor friend in Brooklyn. She had a terrible accident while filming an episode of SVU (or SUV—I never know what that show's called). An actor shook her too hard, hurting her neck, so, in order to see my friend, I have to go to her. Despite her pain, my friend was herself, which is to say a real raconteur, one of the last of the best. She punctuates her story-telling with peals of laughter, knowing pauses, and concern. Her presence is part of what makes New York itself, a city filled with jumpy and funny and paranoid people—particularly in the summer. Before I left my friend's house we talked about how scary we both find Hemingway's short story, “The Short Happy Life of Francis Macomber.”
Then I got on the subway, which is far from my house; I had to walk past the Brooklyn Hospital to get there, perhaps my least favorite walk in the world, since my mother spent a great deal of time in that hospital when I was a kid, thus instituting my continual anxiety about separation, and my need to be alone so it doesn't happen. No one leaves if no one is invited in.
After I got home, I saw gothic everywhere—such was There Will Be Blood's continuing sway over my imagination. Paul Thomas Anderson in no way obscures the gothic tone in Upton Sinclair's book, Oil!—the source material for his movie. Indeed, I started thinking about one of my favorite American authors, Nathaniel Hawthorne, during Blood's end credits. Is Hawthorne not one of the architects of our American interest in a world peopled, say, white-collared, circle girls screaming twice-told tales from a morally divided heart?
Back to the issue of time. One way to measure it's passing is by watching porn. Before you know it, yesterday's semi-twink is today's suited, inscrutable Daddy. While gay porn actors generally make the transition less disfigured by cosmetic surgery than female actors in straight porn, for instance, one sometimes senses what plastic surgery can, at least in part, disguise: exhaustion.
Take Zak Spears for instance. While Spears often took on the “butch,” role in early films—the Spears character has always been critical, hard to read, slow to commit to the action but, once engaged, insatiable—one never got the sense that his interest in his partner was diminished by performing scripted sex. Now, in his latest movie, Unsuited, Spears is in full Daddy mode. But behind the gruff instructions to his young “boy,” during their table top assignation, one senses Spears' boredom with the entire enterprise. Does time erode our ability to find surprise in most situations? As we grow older, do we spend more and more time sitting in craters of boredom?
This is the kind of exegesis—porn as a metaphor about time connection—that one could express without a qualm to the late and lamented editor, Barbara Epstein. As one of the founders of The New York Review of Books, Barbara's profound gift—among many—was for seeing what her writers could not, and not insisting on a change during the editing process that would derail your thought, but enhanced it. She was a real world saint who was familiar enough with this common place that she knew humor was not a character trait, but a saving grace. And among the graces, she was the most graceful. Read More »
June 15, 2010 | by Lorin Stein