Posts Tagged ‘politics’
June 30, 2016 | by Michael Clune
What do we want from poetry? To read a poem is, on some level, to loathe it—both poem and poet aspire to fulfill a set of impossible expectations from the culture. In his new book, The Hatred of Poetry, Ben Lerner argues that a disdain for poetry is inextricable from the art form itself. Earlier this month, Michael Clune spoke to Lerner at Greenlight Books, in Brooklyn. The exchange below is an edited version of that conversation. —Ed.
One of the most striking things you do in The Hatred of Poetry is to reorient our sense of value. Your canon is “the terrible poets, the great poets, and the silent poets,” as opposed to the merely good or the mediocre. You write about the worst poet in history, McGonagall, and his horrific masterpiece, or antimasterpiece, “The Tay Bridge Disaster”:
Beautiful railway bridge of the silv’ry Tay
Alas! I am very sorry to say
That ninety lives have been taken away
On the last sabbath day of 1879
Which will be remembered for a very long
Wikipedia says that he’s widely considered the worst poet ever. Read More »
June 27, 2016 | by Nathan Gelgud
In anticipation of the Republican and Democratic national conventions later this summer, Nathan Gelgud, a correspondent for the Daily, will be posting a regular weekly comic about the writers, artists, and demonstrators who attended the contested 1968 DNC. Catch up with Part 1 and Part 2.Read More »
May 17, 2016 | by Matthew Neill Null
“A newspaper for people who can’t read, edited by an editor who can’t write”
Jim Comstock (1911–96) was the iconoclastic editor of the West Virginia Hillbilly, a “weakly” paper based in Richwood, a former logging boomtown in Nicholas County fallen on hard times. I spent the first years of my life over the mountain from Richwood, where Jim’s stunts were much discussed. The Hillbilly wasn’t just a paper—it was an art project, a platform for historic preservation, a conservative wailing wall, and, above all, an exploration of the West Virginian id. Once, in early spring, Jim famously added “ramp oil” to the ink at the printing press, a tribute to Richwood’s Feast of the Ramson, which celebrates the wild leeks that sprout in the mountains after a hard winter. They give off a terrible stench. Warehouses full of mailmen were made to gag. To his delight, Jim received a stern rebuke from the postmaster general. “Now we’re the only newspaper under orders from the federal government not to smell bad,” Jim told the Associated Press. “That’s an awful thing to do to a striving newspaper.” Read More »
May 3, 2016 | by Ane Farsethås
Édouard Louis, born in 1992, grew up in Hallencourt, a village in the north of France where many live below the poverty line. Now his account of life in that village, written when he was nineteen, has ignited a debate on class and inequality, foisting Louis into the center of French literary life.
En finir avec Eddy Bellegueule (Finishing off Eddy Bellegueule) is unsparing in its descriptions of the homophobia, alcoholism, and racism that animated Louis’s youth in Hallencourt. “We thought the book would be as invisible as the people it describes,” said Louis, who rejects any romantic views of the “authenticity” of working-class life. His publisher thought the first edition, two thousand copies, would last years. But hundreds of thousands of copies have sold in France, and the book is being translated into more than twenty languages. The novel, which has earned Louis comparisons to Zola, Genet, and de Beauvoir, is set to appear in English later this year.
Eddy Bellegueule can be read as a straightforward coming-of-age story, but beneath its narrative is an almost systematic examination of the norms and habits of the villagers—inspired, Louis has said, by the theories of the French sociologist Pierre Bourdieu. It’s as if he’s taken the whole place and put it behind glass—like observing the inner workings of an anthill.
Who is Eddy Bellegueule, and why do you want to finish him off?
Eddy Bellegueule is the name my parents gave me when I was born. It sounds dramatic, but yes, I wanted to kill him—he wasn’t me, he was the name of a childhood I hated. The book shows how—before I revolted against my childhood, my social class, my family, and, finally, my name—it was my milieu that revolted against me. My father and my brothers wanted to finish off Eddy Bellegueule long before, at a time when I was still trying to save him. Read More »
April 20, 2016 | by Sadie Stein
When I rejoined my husband, the first thing he said was, “I love that perfume!”
“That’s just as well,” I said shortly.
Here’s what had happened: I’d taken refuge from the weather in a shop. Guiltily aware that I wouldn’t be buying anything, I sniffed at a series of perfume stoppers. Some customer in a fishing hat, a pair of white socks with sandals, and a bag with a picture of Liza Minnelli on it was chattering with the saleswoman about the exorbitant price of neighborhood tea and his depression. “Maybe some cologne will help your day,” said the saleswoman. Read More »
April 14, 2016 | by Dan Piepenbring
When The Paris Review last interviewed Mark Leyner, in 2013, he announced his next book. “Gone with the Mind is my autobiography in the form of a first-person-shooter game,” he said. “You’ll have to blast your way back into my mother’s womb.”
Now, three years later, Gone with the Mind has arrived, and it’s … almost nothing like that. The autobiographical elements are intact, yes, and Leyner’s mother appears early and often—but the notion of a first-person shooter is unceremoniously jettisoned on page forty-six. (“Pretty much everyone I mentioned it to thought it sounded really cool, but what is that, actually? What would a book like that actually be, y’know?”) In its place is a loose frame story in which Leyner appears at the Nonfiction at the Food Court Reading Series at Woodcreek Plaza Mall, where he reads before a crowd of precisely three: a Panda Express employee on break, a Sbarro employee on break, and his mom.
The introductory speech he gives comprises the bulk of Gone with the Mind, a discursive farrago that touches on Freudian mother-son dynamics, constructivist aesthetics, fascist metaphysics, Twizzlers, women’s antiperspirant commercials, prostate cancer, and formative episodes from his youth. In earlier novels, Leyner cast himself as a paranoid egomaniac (Et Tu, Babe) or a feckless, oversexed adolescent (The Tetherballs of Bougainville), but the Mark Leyner we meet in these pages is transparent, erudite, self-deprecating, even tender. This is an autobiography that dramatizes its own creation—the pathos in attempting to express “the chord of how one feels at single given moment, in this transient, phantom world.”
I met Leyner at Marco & Pepe, a restaurant in Jersey City, where he arrived with a copy of Gershom Scholem’s The Messianic Idea in Judaism tucked under his arm. We began our conversation by learning, courtesy of our waitress, what a Portuguese muffin is.
So it sounds kind of like an English muffin, but bigger.
Does that mean anything called Portuguese is just a bigger variant of the English version?
Yes. Portuguese-breakfast tea is just a vat of English-breakfast tea. Anyway—it’s been three years since your last interview with the Review. I gather there’s been a sort of formalist struggle for you since then.
I waited on the idea for this book for a very long time. It’s important to me that each book is starting from scratch. I’m trying to think of a vital, unprecedented idea for a book that I haven’t seen. It’s not because I’m so ambitious—it’s just the way I’ve always worked. I have a feeling it comes from my being most engaged and inspired by visual artists when I was younger. Duchamp, Picabia, all the Cubists, Apollinaire and his people, André Breton, his people. And then all the great Abstract Expressionists, whom I adore still. I’m a big Clement Greenbergian. I’m a high formalist. I would always say that when, back in the day, people talked about postmodernism and things. I thought, No, I’m a card-carrying modernist, and I’m proud to say it. I approached this book in a formal way. How does one represent an autobiography, which in itself is a representation of confabulated memories? I began thinking about my mother—the meals we used to have at various restaurants and how we’ve always been so keen to make an audience out of each other. And that’s one of the really fundamental themes of this book—how intimates make audiences of each other. I really do think there’s a reading of this book that sees it as just me and my mom talking, and the rest of it being some kind of wonderful filigreed delusion—this pathetic event. Read More »