Posts Tagged ‘poems’
July 31, 2014 | by Dan Piepenbring
Before he wrote Robinson Crusoe or Moll Flanders—before he wrote any novels at all, actually—Daniel Defoe was a pamphleteer, fomenting controversy in the London of the early eighteenth century. On July 31, 1703, he landed himself in the pillory for seditious libel; he’d written an anonymous satire mocking the hostility toward Dissenters, suggesting that the whole lot of them should be killed. It didn’t take long for authorities to pin him as the author. Then they did what authorities do: fined him to the point of bankruptcy, threw him in prison, and subjected him to ritualized public humiliation.
Before his stint in the stocks began, Defoe managed to write and disseminate a poem, “Hymn to the Pillory.” Legend has it, however dubiously, that the public was so enamored of his verse that they came to greet him at the pillory with flowers, toasting his health instead of hurling stones at him.
Lesson learned: in the court of public opinion, nothing carries more weight than a well-timed poem. Bear this in mind next time you’re stoking the flames of religious unrest in your community.
July 31, 2014 | by Peter Cole
A political poem’s ironic new life.
ON THE SLAUGHTER
If you hold a God
(to whom there’s a path
that I haven’t found), pray for me.
My heart has died.
There is no prayer on my lips.
My hope and strength are gone.
How long? How much longer?
Executioner, here’s my neck:
Slaughter! You’ve got the ax and the arm.
The world to me is a butcher-block—
we, whose numbers are small
it’s open season on our blood:
Crack a skull—let the blood
of infant and elder spurt on your chest,
and let it remain there forever, and ever.
If there’s justice—let it come now!
But if it should come after I’ve been
blotted out beneath the sky,
let its throne be cast down.
Let the heavens rot in evil everlasting,
and you, with your cruelty,
go in your iniquity
and live and bathe in your blood.
And cursed be he who cries out: Revenge!
Vengeance like this, for the blood of a child,
Satan has yet to devise.
Let the blood fill the abyss!
Let it pierce the blackest depths
and devour the darkness
and eat away and reach
the rotting foundations of the earth.
Political poems lead strange lives—they often wither on the vines of the events they’re tied to. Old news gives way to new, and the whole undertaking starts to seem, well, an expense of spirit in a waste of shame. For many and maybe most American readers, “poetry and politics just don’t mix.”
But sometimes they do. Quite violently.
On June 12, three Israeli teenagers were kidnapped while hitchhiking home together from their West Bank yeshivas. They were murdered—most likely within hours of being taken—and, eighteen days later, after an extensive search, their bodies were discovered under some rocks in a field near Hebron. Israel mourned, and raged. Emerging from a cabinet meeting convened just after the corpses were found, Prime Minister Benjamin Netanyahu expressed his condolences to the families and quoted the great modernist Hebrew poet Hayim Nahman Bialik: “Vengeance … for the blood of a small child, / Satan has not yet created.” He went on in his own words: “Hamas is responsible—and Hamas will pay.” For good measure, the Prime Minister’s office tweeted the lines as well.
As anyone who hasn’t lived atop a column in the Congo for the past seven weeks knows, a series of violent, retaliatory acts followed. Israel carried out mass arrests on the West Bank, killing six in the process; a Palestinian teenager was beaten and burned alive by a group of Jews; throngs of Palestinians destroyed tracks and stations on the Jerusalem light-rail line; Jewish gangs shouting “Death to the Arabs!” rampaged through Jerusalem in search of victims—and found them; some thirty-five thousand Facebook users “liked” a page called “The People of Israel Demand Revenge”; Hamas fired rockets by the dozen into Israel from Gaza; Hamas officials warned that “the gates of hell” would open if Israel attacked in retaliation for the killings or the shelling. Read More »
July 25, 2014 | by Jeffrey C. Johnson
How Keats coped with fever.
In 1821, three months after he learned of Keats’s death, Percy Shelley wrote Adonaïs: An Elegy on the Death of John Keats, in which he described the poet as a delicate, fragile young flower of a man:
Oh gentle child, beautiful as thou wert,
Why didst thou leave the trodden paths of men
Too soon, and with weak hands though mighty heart
Dare the unpastured dragon in his den?
That dragon was a cruel critic who had mocked Keats’s literary ambitions—John Gibson Lockhart, who, writing under the pseudonym Z, had scolded Keats as if he were a child, insisting in a review of Endymion that “it is a better and a wiser thing to be a starved apothecary than a starved poet; so back to the shop, Mr John, back to the ‘plasters, pills, and ointment boxes.’ ” Lockhart had classed Keats among the Cockney School of politics, versification, and morality, known—at least by readers of Blackwood’s Magazine—for its “exquisitely bad taste” and “vulgar modes of thinking.” In Shelley’s formulation, it was this bad review that sent Keats to an early grave, and gazing back through history, one begins to accept this two-part narrative of Keats’s legacy. The fallen poet had lived a life of abstractions—he was not only an aesthete, but the aesthete—and he had been, as Byron quipped, “snuffed out by an article,” too beautiful and frail for this harsh world.
But Keats was immersed in the realities of life; his poetry and letters reveal an allegiance to radical politics as well as a concern with economic and scientific issues. Far from childlike and apolitical, he’s now thought of as having been “dangerous … a poet who embodied and gave voice to the anxieties and insecurities of his times … a poet whom the establishment would be obliged to silence,” as the scholar Nicholas Roe puts it. We often overlook, for instance, that Keats spent six years studying medicine, successfully earning a license to practice in London from the Society of Apothecaries—hence Lockhart’s insult about the “plasters, pills, and ointment boxes.” To think that he was “snuffed out by an article” trivializes the intense pain he experienced as his lungs were slowly consumed by tuberculosis, robbing him of his work, his love, and his life at the age of twenty-five.
The myth of the frail genius is attractive, even to contemporary readers, because of its quintessential Romanticism. But the truth is that Keats’s writings—especially when they seem fanciful or escapist—are grounded in real-world concerns. And nowhere is this more evident than in the letters and poems of his that deal with feverish suffering. Read More »
July 17, 2014 | by Chantal McStay
Billie Holiday died fifty-five years ago today. Many eminent American poets have elegized Holiday, attempting to capture something of her exquisite voice, whose unique tough-tender grain suggested a life of extremes. Langston Hughes’s “Song for Billie Holiday,” Frank O’Hara’s “The Day Lady Died,” and Rita Dove’s “Canary” are just a few of the diverse poetic responses to the loss of Lady Day; Kevin Young’s anthology Jazz Poems devotes an entire thoughtfully curated section, “Muting (for Billie Holiday),” to her memory.
These works belong to the larger tradition of the jazz elegy, a genre that attempts something next to impossible: to commemorate and preserve music that’s defined by its immediacy and transience. The grain of the voice. The physicality of the performer. The improvisations and flourishes and intangibles that exist for one night only. If the essence of jazz exists in the moment of performance, then much of the work of the jazz elegy is to make such music legible while also acknowledging the futility of such a project.
Rita Dove’s “Canary,” from 1989, begins:
Read More »
Billie Holiday’s burned voice
had as many shadows as lights,
a mournful candelabra against a sleek piano,
the gardenia her signature under that ruined face.
July 15, 2014 | by Sadie Stein
“You’ve certainly had good weather,” people keep telling us. They say this almost resentfully, as if we do not appreciate the honor being conferred, could never understand the rarity of a full eight days of cloudless blue skies and temperatures in the midseventies, in coastal Maine, in early July.
The weather forecasts have been equally dour. Don’t get your hopes up, they seem to say. Each morning, the icon on my phone will show a sun cautiously peeping out from behind a cloud. If the forecast must admit to the possibility of sunshine, it does so reluctantly: Yes, it is fair now (say the icons) but at three P.M., there will be a cloud. Not three? Four. Five, then. Certainly by six. Well, anyway, sunset is at seven, so then your fun’s over. Never once has that cloud departed from the screen, even as the skies have stayed stubbornly blue.
I don’t care; nothing can dim my excitement. I have not gone on “vacation” in many years. I am not sure how to do it, although I have notions. I read E. B. White and The Lobster Gangs of Maine in preparation. Streamed Stephen King adaptations. Isn’t that what you do? Thus warned, I came braced for a range of weathers. I packed slickers and boots and ghost stories. (Puzzles, I was told, the house already had.) I privately harbored gingerbread-related plans.
Instead, the aggressive, unflagging beauty began to feel vaguely tyrannical: it seemed an act of gods-tempting hubris to miss a single moment of potential hiking or swimming or general beauty-celebrating. We did not take our luck for granted; to the contrary, each day, when I set out for a walk or a ride on the bicycle I was borrowing, I tried to give a little ecumenical prayer of thanks. Read More »
June 30, 2014 | by Dan Piepenbring
A happy birthday to Czesław Miłosz, who was born today in 1911 and died in 2004. Miłosz nursed a lifelong fascination with science and naturalism, particularly as they were reconciled—or not—with the Catholic teachings of his youth. He outlined the opposition in his 1994 Art of Poetry interview:
What fascinated you about nature?
Well, my great hero was Linnaeus; I loved the idea that he had invented a system for naming creatures, that he had captured nature that way. My wonder at nature was in large part a fascination with names and naming. But I was also a hunter. So was my father. Today I am deeply ashamed of having killed birds and animals. I would never do that now, but at the time I enjoyed it. I was even a taxidermist. In high school, when I was about thirteen or fourteen, I discovered Darwin and his theories about natural selection. I was entranced and gave lectures about Darwin in our naturalists’ club. But at the same time, even though it was a state school, the priests were very important. So on the one hand, I was learning about religion, the history of the Church, dogmatics, and apologetics; on the other hand, I learned about science, which basically undermines religion. Eventually I turned away from Darwinism because of its cruelty, though at first I embraced it. Nature is much more beautiful in painting, in my opinion.
Can a connection be made between the naturalist’s and the poet’s appreciation of nature?
David Wagoner has written a poem called “The Author of American Ornithology Sketches a Bird, Now Extinct.” It’s a poem about Alexander Wilson, one of the leading ornithologists in America, shooting and wounding an Ivory-billed woodpecker, which he kept to draw because it was a specimen that was new to him. The bird was slowly dying in his house. Wilson explains that he has to kill birds so that they can live on the pages of his books. It’s a very dramatic poem. So the relation of science to nature, and I suspect also of art to nature, is a sort of a meeting of the minds of both scientist and artist in that they both have a passion to grasp the world …
That passion is in evidence throughout “Rivers,” a prose poem by Miłosz published in our Summer 1998 issue; here the geological and religious meanings of rivers are made to sit—illuminatingly, if not comfortably—next to each other. It’s an appropriately crisp read for a humid summer evening, and it begins:
“So lasting they are, the rivers!” Only think. Sources somewhere in the mountains pulsate and springs seep from a rock, join in a stream, in the current of a river, and the river flows through centuries, millennia. Tribes, nations pass, and the river is still there, and yet it is not, for water does not stay the same, only the place and the name persist, as a metaphor for a permanent form and changing matter. The same rivers flowed in Europe when none of today’s countries existed and no languages known to us were spoken.
Read the whole poem here.