Posts Tagged ‘poems’
October 20, 2014 | by Robert Pinsky
In the spring of 2000, The Paris Review published an issue dedicated to poetry—dubbed, in fact, the Poetry Issue—including a series of prompts for poets and an essay by Robert Pinsky, who was then the U.S. Poet Laureate. Pinsky is seventy-four today; an excerpt of his essay, “Occasional Poetry and Poetry on Occasions,” follows.
What does it mean that so many distinguished and gifted poets responded to the somewhat goofy games and assignments suggested by The Paris Review for this issue? Not just willingly, but with spirit, they have composed poems to strange titles like “An Empty Surfboard on a Flat Sea” and “Lavatory in a Cathedral,” written commentaries on worksheets—written, in other words, to suit the occasion.
Occasions have elicited poems throughout history: coronations, birthdays, weddings, victories, executions, seductions (successful and unsuccessful), births, and deaths have their genres and great examples. Poems responding to specific circumstances have ranged from the agonized majesty of Yeats’s “Easter 1916” to the humblest good-humored verses produced for benign laughs at the office retirement party or a family anniversary. Donne wrote “the Anniversaries” on assignment and Marvell’s “Upon Appleton House” is the most gloriously entertaining in-group, after-dinner speech in the language.
Does this play of talent in response to occasions and assignments tell us anything about the art of poetry? Many poets have been unwilling or unable to write on assignment, in response to circumstance but even their work has been used after the fact—quoted in speeches, inscribed in stone, read at the graveside or after the victory. (Anyone who writes or studies poetry can remember being asked for something suitable to be recited at a wedding or a funeral.)
Occasional poetry is a reminder that poetry is related to speech a little bit in the way dance is related to walking: it is more playful, as well as more serious. Poetry’s medium is not merely light as air, it is air: vital and deep as ordinary breath. Read More »
October 13, 2014 | by Dan Piepenbring
I’ve been enormously fortunate. People say, How do you feel about your reputation? My real belief is that I have exactly the reputation I deserve … on the whole I feel comfortable with myself. You know I’ve always always loved that line from Chaucer’s Criseyde, “I am meyne own woman wel at ease.” That’s the way I feel. Of course, there are always disasters looming, both cosmic and domestic. But even if it should all end tomorrow I would just hope I’ve burned enough bad drafts and old love letters!
—Carolyn Kizer, the Art of Poetry No. 81, Spring 2000
Carolyn Kizer died last Thursday at eighty-nine, the New York Times reports. Her poems are immaculately crafted and very smart, often with a steely feminism; she won the Pulitzer Prize in 1985 for her collection Yin. As the Times says, “She was writing as early as the 1950s about the conflict for women between the creative imperative and social expectations—but it was far different in character from that of her contemporary Adrienne Rich. Where the poems of Ms. Rich, who died in 2012, landed like bombs flung from the barricades, those of Ms. Kizer felt more like a stiletto slipped between the ribs.”
Ursula K. Le Guin called Kizer’s poetry “intensely, splendidly oral, wanting to be read aloud, best of all to be read or roared by the lion herself.” Kizer, born in Washington, was known for her long, careful periods of revision, as evidenced in the manuscript above. (She was an honest self-critic, too; note that “Re-write this LOUSY couplet” scrawled in the margin.) She took more than thirty years to edit the sequence “Pro Femina,” which contains one of her most famous lines: “We are the custodians of the world’s best-kept secret: Merely the private lives of one-half of humanity.”
In addition to her Writers at Work interview, The Paris Review published many of Kizer’s poems, including “Twelve O’Clock,” in our Winter 1990 issue; and “Gerda,” which opens with an old Swedish children’s prayer, from Spring 1987. To celebrate her life, we’ve made them both available online. Read More »
September 10, 2014 | by Sadie Stein
If you write, and you are not a journalist, and you don’t write fiction, people want to know why. These are hard questions to answer. Sometimes one admires fiction too much to attempt it. Sometimes one lacks the gift for invention. No one gets at the particular challenges of the fact/fiction relationship—or indeed, the exigencies of the creative process—better than Robert Lowell. Especially the poem “Epilogue.” Lowell’s work may be a monument to unapologetic narcissism (an artistically necessary narcissism, defenders could say, or at the very least indivisible from either his genius or his illness) but here, it seems to me, there is only enough self to propel the project at hand. If you listen to him read it, he sounds downright humbled by the weight of creative challenge. As a friend pointed out, it is interesting that his stepdaughter should title her memoir—so full of his destructive recklessness—Why Not Say What Happened? After all, this poem is more introspective, less destructive, than so many others. That is for her to say, of course. In a way, it’s the best memoir title in the world. Read More »
September 2, 2014 | by Stephen Burt
Matthea Harvey’s whimsy almost defies the scope of the English language. She seems to sculpt out of molten glass the topics and the treatments in her poems, optimistic fairy tales for a universe where everything’s deformed, or maybe deformed fairies in a universe where everything’s optimistic. It’s easy to feel almost at home among her poems, which are sometimes uncanny in the way that scary truths are uncanny, sometimes uncanny like the Uncanny X-Men, and sometimes uncanny in that their delightful artifice should, but can’t, be preserved and canned.
Harvey teaches at Sarah Lawrence College and lives in Brooklyn; she grew up in England and Wisconsin. You may have read her beautifully titled first volume, Pity the Bathtub Its Forced Embrace of the Human Form (2000); or Modern Life (2007), where alliterative, associative, alphabetical poems jostle against prose parables that science-fiction readers would call “slipstream”; or Of Lamb (2011), Harvey’s collaboration with the visual artist Amy Jean Porter, in which an erased biography of Charles and Mary Lamb sends Mary and Her Lamb through—a lost garden? A forest of previous children’s books? A dreamland? Or you might have seen one of her other collaborations—with composers, with animators—or one of her own photographs. Still, you won’t be ready for If The Tabloids Are True Then What Are You?, her new collection of poems and fables, in verse and prose, about mermaids, ice cubes, erasures, talking animals, and early telephones, with a set of images—including photographs of Harvey’s sculptures—inseparable from them. As NPR put it earlier this year, “Harvey is a genius of the unusual, and of the dark underbelly of the adorable.”
Some of the poems have obvious sources in fables—“No-Hands has hands,” or “the animals did begin to glow.” Is there a particular fable or fairy-tale compilation that served as your best source? Aesop, the Grimms, La Fontaine, Kafka, Andrew Lang?
I wrote both of those poems without knowing that there were fables about either one. Myths and fairy tales are mysterious that way—we’re all shoots sprouting from one underground narrative fungus. Still, I know that stories by the Brothers Grimm, Hans Christian Andersen, and Heinrich Hoffmann’s Der Struwwelpeter are all tumbling around in the pebble polisher of my unconscious. I’m currently reading Phillip Pullman’s Fairy Tales from the Brothers Grimm, in which I found a new favorite, “The Mouse, the Bird and the Sausage.” This insanity happens in it: “The sausage stayed by the pot most of the time, keeping an eye on the vegetables, and from time to time he’d slither through the water to give it a bit of flavoring. If it needed seasoning, he’d swim more slowly.” Imagine flavoring a soup with yourself!
This collection is full of mermaids. Why mermaids?
Primarily because the phrase “straightforward mermaid” appeared in my head and wouldn’t leave me alone. But why mermaids in general? Because they’re sex objects who can’t have sex. Because there’s a whole school of gender issues swimming around them. Because we live among so many unspoken boundaries that sometimes it’s a relief to have such an explicit one. Because we all know the feeling of being divided and not belonging. Because we don’t acknowledge our animal selves enough. Read More »
July 31, 2014 | by Dan Piepenbring
Before he wrote Robinson Crusoe or Moll Flanders—before he wrote any novels at all, actually—Daniel Defoe was a pamphleteer, fomenting controversy in the London of the early eighteenth century. On July 31, 1703, he landed himself in the pillory for seditious libel; he’d written an anonymous satire mocking the hostility toward Dissenters, suggesting that the whole lot of them should be killed. It didn’t take long for authorities to pin him as the author. Then they did what authorities do: fined him to the point of bankruptcy, threw him in prison, and subjected him to ritualized public humiliation.
Before his stint in the stocks began, Defoe managed to write and disseminate a poem, “Hymn to the Pillory.” Legend has it, however dubiously, that the public was so enamored of his verse that they came to greet him at the pillory with flowers, toasting his health instead of hurling stones at him.
Lesson learned: in the court of public opinion, nothing carries more weight than a well-timed poem. Bear this in mind next time you’re stoking the flames of religious unrest in your community.
July 31, 2014 | by Peter Cole
A political poem’s ironic new life.
ON THE SLAUGHTER
If you hold a God
(to whom there’s a path
that I haven’t found), pray for me.
My heart has died.
There is no prayer on my lips.
My hope and strength are gone.
How long? How much longer?
Executioner, here’s my neck:
Slaughter! You’ve got the ax and the arm.
The world to me is a butcher-block—
we, whose numbers are small
it’s open season on our blood:
Crack a skull—let the blood
of infant and elder spurt on your chest,
and let it remain there forever, and ever.
If there’s justice—let it come now!
But if it should come after I’ve been
blotted out beneath the sky,
let its throne be cast down.
Let the heavens rot in evil everlasting,
and you, with your cruelty,
go in your iniquity
and live and bathe in your blood.
And cursed be he who cries out: Revenge!
Vengeance like this, for the blood of a child,
Satan has yet to devise.
Let the blood fill the abyss!
Let it pierce the blackest depths
and devour the darkness
and eat away and reach
the rotting foundations of the earth.
Political poems lead strange lives—they often wither on the vines of the events they’re tied to. Old news gives way to new, and the whole undertaking starts to seem, well, an expense of spirit in a waste of shame. For many and maybe most American readers, “poetry and politics just don’t mix.”
But sometimes they do. Quite violently.
On June 12, three Israeli teenagers were kidnapped while hitchhiking home together from their West Bank yeshivas. They were murdered—most likely within hours of being taken—and, eighteen days later, after an extensive search, their bodies were discovered under some rocks in a field near Hebron. Israel mourned, and raged. Emerging from a cabinet meeting convened just after the corpses were found, Prime Minister Benjamin Netanyahu expressed his condolences to the families and quoted the great modernist Hebrew poet Hayim Nahman Bialik: “Vengeance … for the blood of a small child, / Satan has not yet created.” He went on in his own words: “Hamas is responsible—and Hamas will pay.” For good measure, the Prime Minister’s office tweeted the lines as well.
As anyone who hasn’t lived atop a column in the Congo for the past seven weeks knows, a series of violent, retaliatory acts followed. Israel carried out mass arrests on the West Bank, killing six in the process; a Palestinian teenager was beaten and burned alive by a group of Jews; throngs of Palestinians destroyed tracks and stations on the Jerusalem light-rail line; Jewish gangs shouting “Death to the Arabs!” rampaged through Jerusalem in search of victims—and found them; some thirty-five thousand Facebook users “liked” a page called “The People of Israel Demand Revenge”; Hamas fired rockets by the dozen into Israel from Gaza; Hamas officials warned that “the gates of hell” would open if Israel attacked in retaliation for the killings or the shelling. Read More »