Posts Tagged ‘Paris’
August 11, 2015 | by Ryan Ruby
In an unremarkable section of Paris, Roger Caillois saw hiding places for “floating beings.”
Pity the Fifteenth! Paris’s most populous arrondissement is also one of its least celebrated. Stretching from the Front de Seine high-rises in the northwest to the Tour de Montparnasse in the southeast, the Fifteenth is sleepy, residential, and architecturally undistinguished. Home to minor government agencies and the headquarters of various corporations, its streets and thoroughfares are named for military officers, former colonial possessions, inventors, and Émile Zola, France’s dullest great novelist. Rue des Entrepreneurs intersects Rue de Commerce, where it branches off into Rue de l’Église and Rue Mademoiselle, which gives a good indication of what was on the minds of the men who incorporated the small suburban villages of Grenelle, Javel, and Vaugirard into the metropolis in the early years of the Second Empire. To make matters worse, the Fifteenth is tantalizingly adjacent to some of Paris’s genuine landmarks, like the Eiffel Tower, located just across the Avenue de Suffren in the Seventh, the Cimetière Montparnasse, on the other side of the neighborhood’s eponymous and much-reviled skyscraper, or the tony apartment buildings on right bank of the Pont de Bir-Hakeim.
Yet this is Paris, and even the most unremarkable stretches of Zone 1 have their devoted mythographers. Born in 1913 in Reims, the jack-of-all-genres Roger Caillois knew something about being fame-adjacent. If you were to look at the faded group photographs of some of the most important avant-garde literary movements of the twentieth century, you would see him, in the background, with his thick eyebrows and chubby cheeks, manuscript in hand, ready to launch into a lecture about his latest intellectual obsession: mimicry, ludology, the sacred, gemstones, secret societies, science fiction, the City of Light. As a student at the prestigious École pratique des hautes études, Caillois became acquainted with the works of pioneering philosophers and anthropologists like Alexandre Kojève and Marcel Mauss. He was a member of the surrealists until a disagreement with André Breton over the nature of a Mexican jumping bean got him kicked out of the movement. He went on to found a discussion group, the Collège de Sociologie, with fellow excommunicant George Bataille, contributing articles to Bataille’s journal Acéphale while skipping the meetings of his secret society, one of which notoriously involved a serious discussion about a ritual sacrifice of one of the members. Walter Benjamin loathed him, but nevertheless included several citations from his writings on Paris in The Arcades Project. In Buenos Aires, where Caillois, a militant antifascist, spent the war years, he met Victoria Ocampo, the editor of the journal Sur. Ocampo was responsible for publishing some of the leading lights of what would become known as the Latin American Boom. Upon his return to France, Caillois took up a position at UNESCO, using his influence there to introduce the French reading public to his new friends Jorge Luis Borges, Octavio Paz, Pablo Neruda, and Silvina Ocampo. Read More »
August 5, 2015 | by Donald Breckenridge
Emmanuel Bove’s fiction captures “a well-trodden and forever alienating Paris.”
Emmanuel Bove was a master of hyperobjectivity. His characters, drawn from all classes, are often paralyzed by a failure of will, poisoned by envy, cursed with bad luck or betrayal. With relentless clarity, Bove imparts a deeply felt and lasting impression of the lives of these solitary and emotionally shattered young men whose fortunes and futures hinge on a stroke of luck, an immoral act, an accident. The author’s own youth was a harsh one, characterized by instability and discord; and yet, like the lives of his characters, it was occasionally graced by wealth and privilege. Born in Paris, in 1898, Bove was the son of a Belgian-born housemaid, Henriette Michels, and an immigrant Ukrainian Jew, Emmanuel Bobovnikoff. Bove’s father was a largely absent womanizer whose financial contributions to the family were infrequent at best. Bove and his brother, Léon, lived in abject poverty with their mother, who moved frequently within the slums of Paris to find work, always shadowed by bill collectors. However, Bove’s childhood took a decisive turn when his father’s affair with Emily Overweg, a wealthy painter and the daughter of the British consul in Shanghai, led to an unlikely marriage. Sent to live with his father and stepmother, Bove experienced the twilight of Belle-Epoque opulence, while Léon, who would become a doctor, remained with his mother in an unforgiving cycle of grinding poverty. And like the fleeting encounters with fortune that Bove employed in his fiction, this unexpected stretch of good luck would not last. Read More »
June 24, 2015 | by William Styron
The Paris Review could have been named Weathercock—and other early memories from an editor emeritus.
A new collection of William Styron’s nonfiction, My Generation, includes this reminiscence on the origins of The Paris Review; this piece first appeared in 1959, as Styron’s introduction to The Best Short Stories from The Paris Review.
Memory is, of course, a traitor, and it is wise not to trust any memoir which lends the impression of total recall. The following account of the founding of The Paris Review comprises my own recollection of the event, highly colored by prejudice, and must not be considered any more the gospel than those frequent narratives of the twenties, which tell you the color of the shoes that Gertrude Stein wore at a certain hour on such and such a day…
The Paris Review was born in Montparnasse in the spring of 1952. It was, as one looks back on it through nostalgia’s deceptive haze, an especially warm and lovely and extravagant spring. Even in Paris, springs like that don’t come too often. Everything seemed to be in premature leaf and bud, and by the middle of March there was a general great stirring. The pigeons were aloft, wheeling against a sky that stayed blue for days, tomcats prowled stealthily along rooftop balustrades, and by the first of April the girls already were sauntering on the boulevard in scanty cotton dresses, past the Dome and the Rotonde and their vegetating loungers who, two weeks early that year, heliotrope faces turned skyward, were able to begin to shed winter’s anemic cast. All sorts of things were afoot—parties, daytime excursions to Saint-Germain-en-Laye, picnics along the banks of the Marne, where, after a lunch of bread and saucissons and Brie and Evian water (the liver was a touch troubled, following a winter sourly closeted with too much wine), you could lie for hours in the grass by the quiet riverside and listen to the birds and the lazy stir and fidget of grasshoppers and understand, finally, that France could be pardoned her most snooty and magisterial pride, mistress as she was of such sweet distracting springs. Read More »
April 24, 2015 | by Cody C. Delistraty
Hemingway, Fitzgerald, and sexual anxiety.
History tends to compare Ernest Hemingway and F. Scott Fitzgerald—and why not? As contemporaries and rivals, the two make natural foils for each other. Hemingway, we’re told, epitomizes a certain archetypal masculinity; he presented himself as a hunter, a boxer, a war veteran, and a ladies’ man; accordingly, he wrote in a spare, economical style, mostly about war, solitude, and adventure. Fitzgerald, on the other hand, we know as a social striver, someone who prided himself on his budding elitism and his (incomplete) Princeton education, who was known to have his pocket square and his hair-part always just right. He wrote about socioeconomic status in prose that was, at least next to Hemingway’s, often lyrical and adorned, and most would readily agree that he’s the more effeminate of the two. But the sexual identities of these men, formed by their peculiar childhoods and the Lost Generation artists they surrounded themselves with, weren’t as self-evident as many modern readers might think.
There’s a classic story of the homosexual tensions bubbling just beneath the surface between Hemingway and Fitzgerald. It takes place in the men’s room at Michaud’s, at the time an upscale brasserie in Paris. As Hemingway claims in A Moveable Feast—and claims is just the word, because his own sexual insecurities tended to manifest in an unfair emasculation of Fitzgerald—Fitzgerald told him: Read More »
April 20, 2015 | by Dan Piepenbring
From Les Paradis Artificiels (Artificial Paradises), Baudelaire’s 1860 book on hashish, a drug he referred to as “the playground of the seraphim” and “a little green sweetmeat.” Along with Victor Hugo, Alexandre Dumas, Honoré de Balzac, and others, Baudelaire belonged to Club des Hashischins, a Paris group that conducted monthly séances at the Hôtel de Lauzun to experiment with drugs. Translated from French by Aleister Crowley, 1895.
Generally speaking, there are three phases in hashish intoxication, easy enough to distinguish … Most novices, on their first initiation, complain of the slowness of the effects: they wait for them with a puerile impatience, and, the drug not acting quickly enough for their liking, they bluster long rigmaroles of incredulity, which are amusing enough for the old hands who know how hashish acts. The first attacks, like the symptoms of a storm which has held off for a long while, appear and multiply themselves in the bosom of this very incredulity. At first it is a certain hilarity, absurdly irresistible, which possesses you. These accesses of gaiety, without due cause, of which you are almost ashamed, frequently occur and divide the intervals of stupor, during which you seek in vain to pull yourself together. The simplest words, the most trivial ideas, take on a new and strange physiognomy. You are surprised at yourself for having up to now found them so simple. Incongruous likenesses and correspondences, impossible to foresee, interminable puns, comic sketches, spout eternally from your brain. The demon has encompassed you; it is useless to kick against the pricks of this hilarity, as painful as tickling is! From time to time you laugh to yourself at your stupidity and your madness, and your comrades, if you are with others, laugh also, both at your state and their own; but as they laugh without malice, so you are without resentment. Read More »
April 17, 2015 | by Dan Piepenbring
The art collective Le Gun (Steph von Reiswitz, Neal Fox, Chris Bianchi, and Robert Greene) has mounted “Tales from the Void,” a stealthy takeover of the Shakespeare and Company bookstore, that Parisian mainstay. Their installation comprises hand-drawn “sculptural books”—many with fake but disarmingly plausible titles like Encyclopedia of Beatnikism and The Minotaur of Montmartre—hidden among the shop’s shelves. You’ll find some favorites below.
They’ve also completed the large-scale drawing above, a sprawling tribute to the history and culture of the bookshop that depicts various writer personages, including—count them all—George Whitman, Michael Smith, Ezra Pound, Gregory Corso, Olympia, Lawrence Ferlinghetti, James Joyce, Paul Auster, Frank Sinatra, Colette the Dog, Martin Amis, Henry Miller, Aaron Budnik, Richard Wright, Sylvia Whitman, Lawrence Durrell, Allen Ginsberg, Jack Kerouac, Ernest Hemingway, F. Scott Fitzgerald, Gertrude Stein, Alice B. Toklas, James Baldwin, Sylvia Beach, Ray Bradbury, William Burroughs, Dionysus, James Jones, Zadie Smith, the “generic spirit of Beatnikism,” Anaïs Nin, and Kitty, the shop’s resident cat. Read More »