Posts Tagged ‘paintings’
October 6, 2015 | by Anna Heyward
William Kentridge’s elaborate danse macabre.
Dance has always been aware of death: it lingers just off to the side of the stage, waiting for the performance to end. William Dunbar’s 1508 poem “Lament for the Makers” describes two “state[s] of man”: “Now dansand mirry, now like to die.” In other words, you’re either dancing or dead. Death in the poem is personified as a sort of efficient businessman, doing his best to knock people out of the dance. The more familiar character of Death—the cloaked, scythe-bearing skeleton who fulfills his duties like an overworked godly employee—was around even before Dunbar, an invention of the medieval period, which remains the most productive time in human history for imagining deathly personifications. People then seemed less resistant to death than they are now, perhaps because the threat was omnipresent: one could die from the plague, childbirth, decapitation, infection, or even of indigestion, as Martin of Aragon did at a feast in 1410.
The danse macabre, or death dance, another medieval invention, was an allegorical way of resisting as well as respecting the force of death. It comprises a chain of dancers, some living and others skeletons, moving together toward a grave—death being the equalizing force that brings all of us together, finally. Some more modern dances, like the tarantella, present themselves as assertions of survival, proving that one is still alive despite mortal injury. When we dance, the thinking goes, we are at the most alive we can be. Likewise, when we stop dancing, we die. Read More »
September 29, 2015 | by Dan Piepenbring
September 28, 2015 | by Dan Piepenbring
Six paintings from Matthew Brannon’s “Skirting the Issue,” an exhibition at Casey Kaplan Gallery through October 24. In this series, Brannon uses traditional printmaking methods—letterpress, silkscreening—to depict the domestic and cultural trappings of America during the Vietnam War, when he was born: “I had entered a world battered from events that left the country’s identity in jeopardy,” he writes, “and Luce’s concept of the American Century shattered.” Brannon’s work is consumed with the question of “how America is its own worst enemy.”
August 14, 2015 | by Dan Piepenbring
A letter from Samuel Beckett to Cissie Sinclair, his aunt, dated August 14, 1937. At the time, Beckett was trying, fitfully and without much success, to become an art dealer; he’d gone so far as to travel through Germany for six months for the express purpose of seeing as much art as he could. Though his efforts as a dealer foundered, he emerged with an affinity for Cézanne, Watteau, and especially Jack B. Yeats, whose painting “Morning” he bought when he could scarcely afford it. The poem he includes here, “Whiting,” was published soon afterward.
Southampton, En route to South Africa
14th [August 1937]
Gresham Hotel, Dublin
I was glad to get your letter this morning. I wanted you to think of me sometimes when you had a drink. How else would I render it likely? Have many.
[…] I had a letter from Tom by the same post as yours. He is writing about Jack Yeats, inspired apparently by some Constable exhibition & a chance remark of mine about the Watteauishness of what he has been doing lately. Every Thursday there seems to be something to prevent me going in to see him. I suppose to suggest the inorganism of the organic—all his people are mineral in the end, without possibility of being added or taken from, pure inorganic juxtapositions—but Jack Yeats does not even need to do that. The way he puts down a man’s head & a woman’s head side by side, or face to face, is terrifying, two irreducible singlenesses & the impassable immensity between. I suppose that is what gives the stillness to his pictures, as though the convention were suddenly suspended, the convention & performance of love & hate, joy & pain, giving & being given, taking & being taken. A kind of petrified insight into one’s ultimate hard irreducible inorganic singleness. All handled with the dispassionate acceptance that is beyond tragedy. I always feel Watteau to be a tragic genius, i.e. there is pity in him for the world as he sees it. But I find no pity, i.e. no tragedy in Yeats. Not even sympathy. Simply perception & dispassion. Even personally he is rather inhuman, or haven’t you felt it? Read More »
August 5, 2015 | by Dan Piepenbring
July 27, 2015 | by Dan Piepenbring
In 1967, while he was a poet-in-residence at the California Institute of Technology, Richard Brautigan wrote “All Watched Over by Machines of Loving Grace,” a gamboling techno-utopian vision that reads, nearly fifty years later, as farcically, hauntingly naive:
I like to think (and
the sooner the better!)
of a cybernetic meadow
where mammals and computers
live together in mutually
like pure water
touching clear sky.
And that’s just the first stanza. Brautigan goes on to imagine “a cybernetic forest / filled with pines and electronics”; “it has to be!” he writes of “a cybernetic ecology.” One imagines he was not too gung ho on Blade Runner. Read More »