Posts Tagged ‘painting’
March 20, 2013 | by Molly Crabapple
When a woman artist looks for her forebears, she sees a void.
There are, needless to say, great female artists. There’s Tamara de Lempicka, queen of art deco. There’s Artemisia Gentileschi, forever in paintings, cutting off her rapist’s head. There’s love-ravished Camille Claudel, making the hands of her lover Rodin’s sculptures before being institutionalized for forty years. There are Mary Cassatt’s paintings of children. But it can’t be denied: the canon of Western woman’s art is nothing compared to the canon of Western woman’s writing.
Noted Audre Lorde, “Of all the art forms, poetry is the most economical. It is the one which is the most secret, which requires the least physical labor, the least material, and the one which can be done between shifts, in the hospital pantry, on the subway, and on scraps of surplus paper.” While a writer may require only a room of one’s own, an artist needs years of training, muses, a studio, canvas, paints, patrons, and, fundamentally, a world that lets her be grubby and feral and alone.
Growing up, the women in art history who inspired me were primarily models: Victorine Muerent. La Goulue. Far from pampered, indolent odalisques, these are sexy, tough, working-class women, often with backgrounds in the sex trade. Notable contrasts to the genteel girls who studied flower painting along with piano and embroidery, my archetypes were flamboyant, glamorous self-creations, unabashedly employing themselves as their own raw materials in a world that would give them nothing else. I too worked as an artist’s model. For an artist, the job is a paradox: you’re clay for someone else’s creation while longing to make your own. Read More »
July 13, 2012 | by The Paris Review
Six years ago I wrote a little article about my favorite Washington, D.C., novels—and was roundly chastised for leaving Cane off the list. First published in 1923, Jean Toomer’s modernist classic isn't exactly about Washington, and it isn’t exactly a novel. It’s an early response to the Great Migration, in linked stories and verse, that moves from rural Georgia to U Street and back again. Still, it may well be the District’s greatest hit. It is pure lyricism, perfect for these late summer nights. —Lorin Stein
I caught a preview of the Yayoi Kusama retrospective that opened at the Whitney yesterday. If you’ve heard of her at all, it’s likely for her signature polka dots (or perhaps for her recent collaboration with Louis Vuitton). As a video in the show attests, her use of those dots was compulsive and obsessive: she sticks them on prone nudes, reclining cats, distracted dogs; they litter the ground, the wind, the sky. But most intriguing are her very early paintings, in which you can see Kusama working through the early masters of Western modernism. Of particular interest was a very odd painting incredibly titled Accumulation of Corpses (Prisoner Surrounded by the Curtain of Depersonalization), in which waves of red curtain folds pinhole a scene of bare trees. As chance would have it, the painting perfectly represented the book I’ve been reading, Windeye, Brian Evenson’s adroitly creepy new story collection. It’s kismet! —Nicole Rudick
What is glamour and how does one attain it? Is it curated, cultivated—or does it just arrive, like inspiration? Jim Lewis’s article for W magazine, “Face Forward,” is the perfect starting point for anyone intrigued by (or dismissive of) this fleeting, shimmering quality. For me, if beauty is an image, then glamour is imagery: aesthetics in the service of narrative. What is glamour, after all, but good storytelling? Presenting a glimpse of a lifestyle—or perhaps, a way of being—other, elsewhere, and then gone. —Alyssa Loh
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June 12, 2012 | by Witold Gombrowicz
Zygmunt Grocholski’s vernissage in Galatea. Portfolios full of engravings on the table. Large surfaces soaked in color on the walls. Compositions frozen in proud abstraction look down from the walls onto the sloppy human anthill; a mob of disorderly two-legged creatures tumbling past in wild disarray. On the walls: Astronomy. Logic. Composition. In the gallery: Confusion. Imbalance. An excess of unorganized detail, which overflows on all sides. Accompanied by the Dutch painter Gesinus, I comment on one of the engravings, on which certain masses are harnessed by the slanted tensions of lines and are like a horse reined in and frozen in a leap, when someone’s behind nudges under my rib cage. I jump back. This turns out to be a photographer, bent over and aiming his box at the more important guests.
Thrown off balance, I try, nevertheless, to compose myself. In the presence of Alice de Landes, I feel myself drifting into a certain colorful fugue subject to its own laws when something rolls over me like a water buffalo or hippopotamus, barbarian style … Who? The photographer, stretched beyond all endurance, shooting doublets en face and profiles.
June 11, 2012 | by Nicole Rudick
I have always been a poor visualizer. Words, even the pregnant words of poets, do not evoke pictures in my mind. No hypnagogic visions greet me on the verge of sleep. When I recall something, the memory does not present itself to me as a vividly seen event or object. By an effort of the will, I can evoke a not very vivid image of what happened yesterday afternoon, of how the Lungarno used to look before the bridges were destroyed, of the Bayswater Road when the only buses were green and tiny and drawn by aged horses at three and a half miles an hour. But such images have little substance and absolutely no autonomous life of their own. They stand to real, perceived objects in the same relation as Homer’s ghosts stood to the men of flesh and blood, who came to visit them in the shades … This was the world—a poor thing but my own—which I expected to see transformed into something completely unlike itself.
So wrote Aldous Huxley just before an afternoon mescaline trip, his first, in 1954. The psychedelic sixties would take Huxley’s message to heart, opening new doors of perception while under the influence. But for graphic designer Heinz Edelmann, Huxley’s journalistic exploration was mescaline enough. After reading the British novelist’s account, Edelmann thought, “Well, I don’t need mescaline. I can do that stone cold sober.” If you don’t know who Edelmann is, have a look at Yellow Submarine: he created the look of the film and designed all the characters.
April 10, 2012 | by Yevgeniya Traps
Terry Winters works on the fifth floor of a Tribeca walk-up. It is a steep climb, but the space is serene and open, decorated with a few large Nigerian ceramics, a framed Weegee photograph, and of course Winters’s own drawings and watercolors (he does his oil painting in a studio in the country). It is also remarkably free of clutter for an artist who describes himself as an “image junky.” Winters spends a lot of time here—“I try to show up for the job,” he remarks when I ask him about his daily practice—though he does not have much by way of routine, allowing the needs of the project to shape his day.
This year marks the thirtieth anniversary of Winters’s first solo show at the Sonnabend Gallery. Now represented by Matthew Marks, Winters’s work continues to be informed by the ideas that animated his very first exhibition. One constant—besides his New York studio, where he has worked from the very start of his career—has been his use of found images, which he faithfully collects and assembles into collages that serve as miniature laboratories for future paintings. But the collages, with their layers and juxtapositions, their invocation of modern technology (several feature visible URLs, linking to universities and laboratories) and natural forms, are also lovely in their own right. Read More »
April 3, 2012 | by Lauren O'Neill-Butler
It could be a cult classic: the debut edition of Siglio Press’s Tantra Song—one of the only books to survey the elusive tradition of abstract Tantric painting from Rajasthan, India—sold out in a swift six weeks. Rendered by hand on found pieces of paper and used primarily for meditation, the works depict deities as geometric, vividly hued shapes and mark a clear departure from Tantric art’s better-known figurative styles. They also resonate uncannily with lineages of twentieth-century art—from the Bauhaus and Russian Constructivism to Minimalism—as well as with much painting today. Rarely have the ancient and the modern come together so fluidly.
For nearly three decades, the renowned French poet Franck André Jamme has collected these visual communiqués, and it hasn’t been easy: in 1985 he survived a fatal bus accident while traveling to visit Hindu tantrikas in Jaipur. In Tantra Song, Jamme assembles some of the most pulsating works he’s acquired, while unpacking his experiential knowledge of Tantra’s cosmology.
Western views of Tantra tend toward hyperbole. (The New York Times recently published an article, “Yoga and Sex Scandals: No Surprise Here,” noting, “Early in the twentieth century, the founders of modern yoga worked hard to remove the Tantric stain.”) Jamme’s book serves as a corrective to this slant and sheds significant light on the deep historical roots—and fruits—of the practice. Siglio will release a second edition of the book on April 19. Jamme and I recently discussed these anonymously made paintings, the altered states they induce, and their timeless aesthetics.