Posts Tagged ‘P.T. Barnum’
July 26, 2016 | by Eileen Townsend
If you’ve ever taken I-81 north through Virginia, you’ve passed the town of Natural Bridge, in Rockbridge County—home to a ninety-foot limestone arch that extends over a gorge, a geological anomaly probably formed by an ancient underground river. Natural Bridge is an anachronism from the Route 66 era of highway travel, a place where you can pay twenty dollars to look at a rock, eat a rock-themed lunch, and then buy a shot glass illustrated with a picture of that same rock. As any respectable tourist trap must, the town hosts a constellation of other attractions: a petting zoo, a dinosaur/Civil War theme park, and the Natural Bridge Wax Museum (now closed, and former home to a ghoulish Obama tribute). Best of all is the featherlight, faux prehistoric monument known as Foamhenge.
As its name suggests, Foamhenge is a one-to-one scale replica of Stonehenge, made of foam. It is identical to the original, save the flecked gray paint, the accompanying statue of a deadhead-ish Merlin, and the fact that it was erected several millennia later. For the past twelve years, the henge has been the most public of Natural Bridge’s draws, garnering a steady stream of visitors and enough press to be mentioned in the same breath as the area’s actual ancient rocks. Its creator, an artist named Mark Cline, calls it his “foam-nomenon”: the unlikely culmination of his career as a sculptor of roadside attractions. Read More »
October 31, 2012 | by John Reed
As we—like Lady Justice at her scales—weigh the virtues and policies of our presidential candidates, our very future in the balance, it is perhaps not without merit to reflect upon the classical history of democracy, and a fledging nation, now great, which has taken up a banner of representative government as passed down from the Greeks and Romans of antiquity. Perhaps, as well, as the airwaves are electric with the storied truths apropos to this most momentous of elections—this cotterpin in the history of humanity, perhaps the very universe, this year of destiny, of DECISION 2012!—we might look to the birth of our comedic and dramatic tradition, which we will find in the Dionysian festivals of Ancient Greece. Or, wait, is it more of a circus?
Circus it is. Hollywood may claim Aristotle as a father, and Washington may fancy itself an ancestor of the Roman Republic, but don't we all know that our truer father is P. T. Barnum—tabloid king and political boss—and that our truer tradition is the circus, three rings?
Through February 3, Circus and the City: New York, 1793-2010, is on display at the Bard Graduate Center for Decorative Arts, Design, History, Material Culture. The show spans three floors of the Upper West Side Townhouse, and claims New York—and rightly so—as the wellspring of the American Circus (which, alas, isn't just under the bigtop).
March 19, 2012 | by Ian Crouch
America, from its Puritan past to its mass-incarceration present, has never been particularly hospitable to criminals. Yet, from time to time, an outlaw rises to the level of folk hero, based on a captivating personal narrative or a prevailing mood in the culture. Perhaps no category of crook has been more consistently compelling than the con artist. During their heyday, from the mid-nineteenth century up through the first decades of the twentieth, when innovations in transportation brought more strangers together and promises of fast fortune spread across the country, practitioners earned memorable nicknames—Soapy Smith, Snitzer the Kid, Appetite Bill—and spoke in a florid and amusing argot. (Every object in the game, from money to cards to actors, was given a nickname, as were the games themselves, dubbed the wipe, the wire, the big mitt, the huge duke, the tip, the tale, the strap, the spud, or the shake with the button.) Con men normally stole by guile rather than by physical intimidation or brute force. And their thieving relied on complicated mechanisms of performance and intelligence—it was indeed an art, complete with its own hierarchy of ability. The best of them could be imagined as dashing and debonair—like Paul Newman and Robert Redford in The Sting, men who valued the game more than what it earned.
Most important, the nature of the con implicated the victim in its own criminal logic. Marks were roped in with promises of inside information on a fixed horse race, rigged stock market, or some other path to easy money—only to see their contributions to the dubious venture stolen right before their eyes. As the linguist David Maurer wrote in The Big Con, his encyclopedic study of confidence crimes and the men that ran them, the operation worked based on a fixed maxim: “You can’t cheat an honest man.”
For many con artists, this was as much an excuse as a credo. Take, for example, the Chicago con man Joseph “Yellow Kid” Weil, who claimed to have stolen more than eight million dollars from assorted marks, as victims in the con game are known, during a career that spanned more than half a century. You would think he’d be the last person inclined to judge harshly the avarice of his fellow man. Yet, in 1956, after he’d turned eighty, he explained himself to Saul Bellow, who summed up the man’s conception of the moral universe:
The years have not softened his heart toward the victims of his confidence schemes. Of course he was a crook, but the “marks” whom he and his associates trimmed were not honest men. “I have never cheated any honest men,” he says, “only rascals. They may have been respectable but they were never any good.” And this is how he sums the matter up: “They wanted something for nothing. I gave them nothing for something.” He says it clearly and sternly; he is not a pitying man. To be sure, he wants to justify his crimes, but quite apart from this he believes that honest men do not exist.
While many con artists gained larger-than-life reputations, their victims mostly remained faceless, since, as Amy Reading explains in her engrossing new book, The Mark Inside, most were reluctant to take a complaint to the authorities. Local police were often paid off to look the other way, but even if they hadn’t been, marks were unlikely to confess to being robbed while putting money on a crooked scheme. Even the truly innocent—and indeed there were honest and decent people cleaned in cons—wouldn’t be eager to come forward and announce their gullibility to the world.
Who, then, would stand up for the victims, the marks who were considered at best fools, or at worst, criminals themselves? Enter J. Frank Norfleet, a short, mustachioed cattle rancher from the Texas panhandle, who became the most renowned advocate for the victims of cons in the history of the game. Read More »