Posts Tagged ‘Nobel Prize’
October 17, 2014 | by Dan Piepenbring
- Richard Flanagan’s The Narrow Road to the Deep North, which just won the Booker Prize, tells the harrowing, oft forgotten story of Australia’s role in building the Thai-Burma Railway: “Although there were nine thousand Australian P.O.W.s who worked on the railroad, a third of whom died while imprisoned, the episode never took hold of the national imagination. Flanagan himself has said that ‘it’s a strange story that isn’t readily absorbed into any nation’s dreams.’”
- Flanagan’s name is also set to appear on a special British postmark congratulating him on the Booker. “We’re really pleased to share his success in winning this renowned literary award with a postmark that will be delivered to addresses nationwide.”
- “One way researchers have tried to measure the subjective flow of time is by asking people of different ages to estimate when a certain amount of time has gone by. People in their early twenties tend to be quite accurate in judging when three minutes had elapsed, typically being off by no more than three seconds. Those in their sixties, by contrast, overshot the mark by forty seconds; in other words, what was actually three minutes and forty seconds seemed like only three minutes to them. Seniors are internally slow tickers, so for them actual clocks seem to tick too fast.” (That’s from Lapham’s Quarterly’s elegant new Web site, by the way—note it.)
- Pittsburgh’s City of Asylum, which provides sanctuary to exiled writers from around the world, celebrates its tenth anniversary this weekend with an event featuring their five current residents, Huang Xiang, Horacio Castellanos Moya, Khet Mar, Israel Centeno, and Yaghoub Yadali.
- Why did Sartre refuse the Nobel Prize in 1964? “Sartre’s rejection of the Nobel Prize was not personal. It was metaphysical. Every act I take as a writer, Sartre was saying, affects the existence of my readers. Accepting the Nobel Prize would have been, for Sartre, to compromise the freedom of his readers. Indeed, it would have compromised the freedom of all mankind.”
October 9, 2014 | by Dan Piepenbring
A close reading of the Swedish Academy’s citations.
Reading the news about Patrick Modiano today, I was struck by the insipidness of the Nobel Foundation’s citation: “for the art of memory with which he has evoked the most ungraspable human destinies and uncovered the life-world of the occupation.” It bears all the hallmarks of an overblown blurb, one of those in which a bold, gimlet-eyed novelist is elucidating the now, or a limpid, singular poet is saying the unsayable. (Very few poets are saying the sayable these days, if our blurbs are to be believed.)
Let’s unpack this citation, beginning with this business about “the art of memory,” which doesn’t seem like much of an art to me. (To conceive of it as such invites a corny geriatric punch line: “Just wait till you start forgetting so much!”) Granting that it is art, is it really the art through which Modiano “evokes”? That would have to be his writing. If he’d simply sat at his desk lost in memories, he wouldn’t evoke much more than his own sighs. For that matter—can one really “evoke” a destiny, and, having been evoked, is that destiny still “ungraspable,” let alone the most ungraspable? Who’s to say that one destiny can be grasped more easily than another? (“He was destined to be a pediatric podiatrist—he saw it plain as day.”) Then there’s this murky concept of the “life-world,” which sounds like something out of Heidegger—wouldn’t one word or the other have sufficed? To speak of a life-world implies its negative, the death-world, which, despite our best efforts, has never been uncovered.
Drafting these citations must be painstaking, fairly joyless work. This one, at least, reads like an act of circumlocution by committee; the choice to append “the most” to “ungraspable” may have occasioned hours of debate. And for what? The final result could apply to anyone; in the broadest terms, not just every writer but every person in history has practiced the art of memory, evoking destinies and uncovering life-worlds. Read More »
October 9, 2014 | by Dan Piepenbring
- Just in case you haven’t heard: the French writer Patrick Modiano has won the Nobel Prize in Literature. His work evokes “the most ungraspable human destinies,” the Swedish Academy says. Apologies to the many runners up whose work evokes only the second most ungraspable human destinies.
- Such as, oh, say, Philip Roth: “For years, the story goes, Roth would actually make the trip into New York to wait in his agents’ office for the call, a rough publicity schedule ready to be printed and activated. There he would sit, in a meeting room presumably prepared with refreshments, and at the end of the day, make the long, sad trip back to Connecticut.”
- “There’s been a trend, in recent years, of novels based on the biographies of novelists. If some readers might recoil from the genre, the success of writers such as Colm Tóibín (who novelized the life of Henry James) and David Lodge (who also wrote a fictional account of James, as well as of H. G. Wells) suggest that a fictionalized life can revivify even the most heavily biographized writers—or at least those from the turn of the nineteenth century.”
- Newly discovered Indonesian cave paintings, some forty thousand years old, suggest “a new view about modern human origins, about when we became cognitively modern.”
- Pong, the video game that launched an entire industry, was first manufactured in an abandoned roller rink: “The Pong games were put together not on an assembly line but in the middle of the floor, with young workers ambling up to stick in the various components.
October 8, 2014 | by Dan Piepenbring
On this, the eve of the announcement of this year’s Nobel Prize in Literature, the Swedish Academy seems so furtive, so inscrutable. The suspense is palpable. Bookies are collecting bets; laureled authors around the globe are making steeples of their hands, entertaining their wildest fantasies. But if you want a quick and easy way to dispel the mythos, to lend a touch of levity to the pomp and circumstance of this nervous hour, just spend a few minutes with the Nobel’s Lord of the Flies game.
It is heinously unfun.
Really. Endodontic surgery is more fun than this game.
In its first stage, you match certain quotations and objects from the novel (glasses, bananas, a pig’s head on a pike) to their respective characters. From there, you’re invited to do more matching, this time pairing objects to themes (“Law and Order,” “Hope and Rescue”) that are mounted to palm trees. But wait—wait—what’s that theme there on the right?
Look, I know it’s pedantic, but at the moment it’s all we’ve got—a typo, a typographical error, disseminated by the offices of the highest literary prize in the land. A sign of fallibility from these infallible Swedes!
May it offer some succor to those writers perennially rumored to be Nobel front-runners—all those who are passed over, year after gnomic Swedish year. I may never join that banquet in Stockholm, your Philip Roths and Thomas Pynchons can say, but at least I can spell supervision.
August 7, 2014 | by Dan Piepenbring
As a child in suburban Connecticut, I had always considered the purl of the Good Humor truck to be more closely akin to a cricket’s chirp or the sound of summer rain: a seasonal gift, wreathed in sweet associations … [but] it is a grave error to assume that ice cream consumption requires hot weather. If that were the case, wouldn’t Ben Cohen and Jerry Greenfield have established their first ice cream parlor in Tallahassee instead of Burlington, Vermont, which averages 161 annual days of frost? … Wouldn’t John Goddard, an outdoorsman of my acquaintance, have arranged for a thermos of hot chicken soup instead of a half gallon of French vanilla ice cream with raspberry topping to be airdropped to him on the summit of Mount Rainier? And wouldn’t the Nobel Prize banquet, held every year in Stockholm on the tenth of December, conclude with crepes Suzette instead of glace Nobel? As the lights dim, a procession of uniformed servitors marches down the grand staircase, each bearing on a silver salver a large cake surrounded by spun sugar. Projecting from the cake is a dome of ice cream. Projecting from the dome is an obelisk of ice cream. Projecting from the obelisk is a flame. When the laureates—who have already consumed the likes of homard en gelée à la crème de choux fleur et au caviar Kalix and ballotine de pintade avex sa garniture de pommes de terre de Laponie with no special fanfare—see what is heading their way, they invariably burst into applause.
—Anne Fadiman, born today in 1953, from her essay “Ice Cream”
July 14, 2014 | by Dan Piepenbring
Nadine Gordimer died yesterday in Johannesburg; she was ninety. Jannika Hurwitt described her, in an Art of Fiction interview published in our Summer 1983 issue, as “a petite, birdlike, soft-spoken woman”:
Gordimer manages to combine a fluidity and gentleness with the seemingly restrained and highly structured workings of her mind. It was as if the forty-odd years that she had devoted to writing had trained her to distill passion—and as a South African writer she is necessarily aware of being surrounded by passion on all sides—into form, whether of the written or spoken word.
As the Times obituary notes, Gordimer’s oeuvre constitutes “a social history as told through finely drawn portraits of the characters who peopled it … But some critics saw in her fiction a theme of personal as well as political liberation, reflecting her struggles growing up under the possessive, controlling watch of a mother trapped in an unhappy marriage.”
The Paris Review published three of Gordimer’s stories. The first, from 1956, is “Face from Atlantis” which appeared in our thirteenth issue, revealing her striking gifts as a portraitist:
Eileen had a favorite among the photographs of her, too … The photograph was taken in Austria, on one of Waldeck’s skiing holidays. It was a clear print and the snow was blindingly white. In the middle of the whiteness stood a young girl, laughing away from the camera in the direction of something or someone outside the picture. Her little face, burnished by the sun, shone dark against the snow. There was a highlight on each firm, round cheekbone, accentuated in laughter.
“Children with the House to Themselves” appeared in 1986, as part of our hundredth issue, and “Across the Veld,” from our Winter 1989 issue, is full of the carefully observed, intricately drawn tensions that animate Gordimer’s work—as in this paragraph below, in which Hannah, the protagonist, ventures, in a bus full of whites, through a black township:
An avenue of black faces looked into the windows, pressing close, so that the combis had to slow to these people’s walking pace in order not to crush them under the wheels. No picnic party; the whites surrounded by, gazed at, gazing into the faces of these blacks who had stoned white drivers on a main road, who had taken control of this township out of the hands of white authority, who had refused to pay for the right to exist in the decaying ruins of the war against their presence too close across the veld; these people who killed police collaborators in their impotence to stop the police killing their children. One thing to read about these people, empathize with them, across the veld. Hannah, in her hide, felt the fear in her companions like a rise in temperature inside the vehicle. She slid open the window beside her. Instead of stones, black hands reached in, met and touched first hers and then those of all inside who reached out to them. The passengers jostled one another for the blessing of the hands, the healing touch. Some never saw the faces of those whose fingers they held for a moment before the combi’s progress broke the grasp. From the crush outside there were the cries “AMANDLA! VIVA!,” and joy when these were taken up by the whites. In the smiling haze of weekend drunks this procession of white people was part of the illusions that softened the realities of the week’s labour and made the improbable appear possible. The crowd began to sing, of course, and toi-toi in a half-dance, half-procession alongside the convoy, bringing, among the raised fists of some in the combis, a kind of embarrassed papal or royal weighing-of-air-in-the-hand as a gracious response from some others.
“I would like to say something about how I feel in general about what a novel, or any story, ought to be,” Gordimer said to end her Art of Fiction interview. “It’s a quotation from Kafka. He said, ‘A book ought to be an ax to break up the frozen sea within us.’ ”