Posts Tagged ‘nineteenth century’
January 22, 2015 | by Sadie Stein
’Tis time this heart should be unmoved,
Since others it has ceased to move:
Yet, though I cannot be beloved,
Still let me love!
My days are in the yellow leaf;
The flowers and fruits of Love are gone;
The worm—the canker, and the grief
Are mine alone!
So begins one of Byron’s last poems. Is it an ode to the Greek youth he loved? A general meditation on mortality? Choose your theory. The date, at least, we can estimate with a fair degree of accuracy. In the 1825 Narrative of Lord Byron’s Last Journey to Greece, his friend, Count Gamba, related of the occasion:
This morning Lord Byron came from his bedroom into the apartment where Colonel Stanhope and some friends were assembled, and said with a smile—“You were complaining, the other day, that I never write any poetry now:—this is my birthday, and I have just finished something, which, I think, is better than what I usually write.” He then produced these noble and affecting verses, which were afterwards found written in his journals, with only the following introduction: “Jan. 22; on this day I complete my 36th year.”
January 13, 2015 | by Dan Piepenbring
- Inspired by Rimbaud—“who essentially believed a poet had to descend into the depths of all that was bad and report back”—an MIT visual arts and film professor held up a bank in Chinatown. “I stood outside the bank talking into the camera for quite a while … going over the different reasons to do it and not to do it.”
- In the mid-nineteenth century, on the other hand, women were scarcely allowed to visit the post office, which was “frequently made rendezvous for interdirected communication and illicit pleasures.”
- But today, in the age of big data, everyone is welcome in museums—especially if you bring your smartphone. “From the minute you enter the building—before, if you bought tickets online—you are also contributing personal information to the museum’s newly minted ‘engagement’ department. Don’t be surprised if, while you linger in front of a Caravaggio, a coupon for a cappuccino in the museum café pops up on your phone … When data mining turns a museum into a frequent-flier program, the result is commerce, not culture.”
- In 1966, a British magazine illustrator went on the set of 2001 and drew what he saw. “Kubrick [wanted] illustrated production stills of what happened on his set, rather than having a photographer take noisy and distracting photographs. The illustrations … would then be sent out in press kits to publications and other media outlets that could promote the film.” None of his images were published at the time, but now you can see them here.
- Don’t just judge a book by its cover—judge it by two. Compare U.S. and UK editions of last year’s books.
December 30, 2014 | by Dan Visel
We’re out until January 5, but we’re re-posting some of our favorite pieces from 2014 while we’re away. We hope you enjoy—and have a happy New Year!
A forgotten Midwestern religious sect and the strange novel it inspired.
The most confusing thing about the rural Midwest is the importance placed on being normal. Perhaps this comes from demographic homogeneity: there’s a comforting stability in being able to drive a hundred miles in almost any direction and find a landscape almost identical to the one from which you set out.
The Midwest is construed as a place where nothing happens—that being, it should be emphasized, a good thing. Native Americans once lived here, of course; but there’s no longer any sign of them aside from some low mounds and their continuing near-universal use as school mascots. When I grew up here, no one wondered why they’d left. Probably it was more exciting somewhere else. Who could blame them? It’s a fine place to leave.
But on returning, as I did recently, the effect is disorienting: this is a place where everyone is cheerfully convinced of the rationality of their insanity. I was never immune to this. In school, everyone was perplexed by race problems. We weren’t racist. How could we be when there weren’t any black people? We ignored that in Rockford, Illinois, ten miles away, desegregation lawsuits were impossibly still grinding through the court system. Likewise, we firmly believed that gay people weren’t something we had; we learned we’d had a Jewish family in our town only after they’d safely escaped. This seems ludicrous to me now, and things have undoubtedly changed since the turn of the century. With the arrival of the Internet and cable TV, the boast that newscasters were carefully trained to speak like us—because we, among all Americans, had no accents—isn’t quite as impressive.
In 1988, when I was ten, my parents moved to a five-acre farm between the rust-belt city of Rockford and the village of Winnebago. Not being from the area, they were naturally curious about the history, and one of them found a Works Progress Administration history of Illinois in the library. In that book, we discovered that the country road we lived on had once not been so somnolent. A block north of us, a large complex of buildings painted red bore the name Weldon Farm, but once it had been called Heaven. In the 1880s it had been the center of an obscure religious sect—still lacking a Wikipedia entry of their own—called the Beekmanites. A woman named Dorinda Beekman had declared herself to be Jesus, as one did in those days; she died after promising to rise from the dead in three days. Her considerable followers were disappointed until one of them, a red-headed man named George Jacob Schweinfurth, neatly solved the problem by explaining that her spirit had moved into his body. Many agreed; he and his followers, the Church Triumphant, moved into Heaven and lived communally, where he’d attracted attention as far away as the New York Times.
A block south of my parents’ place, the road dead-ended in front of a run-down house. A “bad” family lived there, and their children occasionally went to school with me. We would have called them poor white trash had we not been afraid of being beaten up. Their house, ramshackle as it appeared to be, had a history as well: it had once been Hell. Schweinfurth had lived in luxury in Heaven, arrayed with young women called Angels. Their husbands, had they any, and members of the group who’d fallen out of favor, were sent to Hell, where the work needed to keep the sect fed was done. Read More >>
November 6, 2014 | by Sadie Stein
I’ve always loved this line of Emily Dickinson’s: “November always seemed to me the Norway of the year.” Where did I first encounter it? Who knows—maybe a kid’s book of quotations or a calendar or something else. I know the context was cheerful rather than melancholy, although on a day like this one—gray, rainy, fall shading into winter—it felt apt, in its gnomic way.
What did Norway convey to Dickinson, who had never left New England? A bleaker, more romantic version of the same? A place of Norse legends and epics? Perhaps she’d met Scandinavian immigrants and this informed her remark. But however she intended it, it’s so evocative. It was not until very recently that I read the fuller context, from an 1864 letter to her frequent correspondent Elizabeth Holland:
It is also November. The noons are more laconic and the sunsets sterner, and Gibraltar lights make the village foreign. November always seemed to me the Norway of the year. ------ is still with the sister who put her child in an ice nest last Monday forenoon. The redoubtable God! I notice where Death has been introduced, he frequently calls, making it desirable to forestall his advances.
In the same letter, she mentions the recent death of the family’s maid, Margaret O’Brien—“I winced at her loss, because I was in the habit of her, and even a new rolling-pin has an embarrassing element, but to all except anguish, the mind soon adjusts.” Another friend is ill. And, of course, there would have been the background of the Civil War, felt even from within her home. The letter ends, “Sharper than dying is the death for the dying’s sake.”
The first English translation of Asbjørnsen and Moe’s landmark Popular Tales from the Norse appeared in 1859. It’s filled with trolls, enchanted animals, captive princesses held under spells. One of the best known is “East of the Sun, West of the Moon,” a Cupid-Psyche story in which a maiden is only allowed to interact with her husband by darkness. Others feature mountain people, envious of those who get to live by daylight. Did it make its way to Amherst? I have never read of it in Dickinson’s letters, but perhaps a scholar can tell me otherwise.
November 4, 2014 | by Dan Piepenbring
A reminder: Walt Whitman really, really liked Election Day. Nothing could quicken the man’s pulse like a good showing at the polls.
As “Election Day, November, 1884” has it, he preferred the spectacle of democracy—the “ballot-shower from East to West”—to any of our nation’s natural wonders, including, but not limited to, Niagara Falls, the Mississippi River, Yosemite, Yellowstone, the Great Lakes … you name it, Whitman thought the vote was better than it. (You’d think someone could’ve sold him on the Rockies, at least.) One can imagine a latter-day Whitman passing up a trip to the Grand Canyon and instead hunkering down at the TV, flipping anxiously from network to network as the precincts begin to report, wringing his hands. Not, mind you, that he would have any particular stake in the outcome; he’d just be along for the great democratic ride, clucking his tongue at the gerrymanderers of the world.
(If you need an antidote for all this unalloyed patriotism, try Charles Bernstein’s “On Election Day,” which contains, among many excellent lines, “The air is putrid, red, interpolating, quixotic, torpid, vulnerable, on election day.” I know which poet would get my vote.)
If I should need to name, O Western World, your powerfulest
scene and show,
’Twould not be you, Niagara—nor you, ye limitless prairies—nor
your huge rifts of canyons, Colorado,
Nor you, Yosemite—nor Yellowstone, with all its spasmic geyser-
loops ascending to the skies, appearing and disappearing,
Nor Oregon’s white cones—nor Huron’s belt of mighty lakes—
nor Mississippi’s stream:
—This seething hemisphere’s humanity, as now, I’d name— the
still small voice vibrating—America’s choosing day,
(The heart of it not in the chosen—the act itself the main, the
The stretch of North and South arous’d—sea-board and inland
—Texas to Maine—the Prairie States—Vermont, Virginia,
The final ballot-shower from East to West—the paradox and con-
The countless snow-flakes falling—(a swordless conflict,
Yet more than all Rome’s wars of old, or modern Napoleon’s:)
the peaceful choice of all,
Or good or ill humanity—welcoming the darker odds, the dross:
—Foams and ferments the wine? it serves to purify—while the
heart pants, life glows:
These stormy gusts and winds waft precious ships,
Swell’d Washington’s, Jefferson’s, Lincoln’s sails.
October 16, 2014 | by Dan Piepenbring
I wonder if you could talk a little bit about your life as a gay man.
It’s been a somewhat checkered career as a gay man. I was never totally successful. I think it started in high school, when in grade ten or eleven I developed a fascination with Oscar Wilde. Some of my friends shared this fascination so we used to dress like Oscar Wilde and memorize his aphorisms and construct conversations in the lunchroom, as if we were Oscar Wilde and his friends.
—Anne Carson, the Art of Poetry No. 88, 2004
I also had an early fascination with Oscar Wilde, though mine hasn’t, to my knowledge, led to an exciting double life. In high school, as I read through Wilde’s plays and then some of his prose, I came to recognize a pattern: his characters were always flinging themselves onto sofas. That was the only word Wilde ever used for it, fling, and he used it inordinately, constantly; the more I looked for it the more it turned up. No one in Wilde’s domain, it seemed, could get any thinking or moping done without first flinging oneself onto the nearest possible surface—cushioned, ideally, but not necessarily—and lighting a cigarette or bursting into tears. Over and over again, his lords and ladies had no recourse but to fling. They never pitched, cast, heaved, hurled, or tossed.
I didn’t object to this, as melodramatic as it was. In fact part of me aspired to such melodrama: I imagined that in adult life I would be confronted with one impasse after another for which the only cathartic response would be to fling myself onto a couch, weeping, smoking, or both. I was looking forward to it—if anything, I disappoint myself today with how rarely I’m compelled to do flinging of any kind. Little did I know that, as a teenager surging with hormones, I was at peak flinging age, with my best flinging days right there for the taking.
To this day, though, I associate the verb with Wilde; he left his mark on it, or it left its mark on him. Since today’s his birthday, I found his collected works online and made sure I hadn’t been deluding myself. Lo and behold, an amateurish concordance confirms that fling is everywhere. Herewith, then: your comprehensive guide to flinging in Wilde. Consult it in moments of emotional strife, perhaps just before or after your own bouts of flinging, and know that you are not alone. Read More »