Posts Tagged ‘New York’
April 18, 2014 | by Dan Piepenbring
Skip Spence’s “music from the other side.”
Skip Spence is known for his work in Moby Grape, a seminal psych-rock outfit, and for his only solo album, Oar (1969), which has one of the most gloriously unhinged creation myths in the history of popular music.
In ’68, Spence—who would be, coincidentally, sixty-eight today—was cutting a new Moby Grape record in New York. The city was not bringing out the best in him. One night, as his bandmate Peter Lewis tells it, Spence “took off with some black witch” who “fed him full of acid”: not your garden-variety LSD, mind you, but a powerful variant that supposedly induced a three-day fantasia of hallucinations and cognitive haymaking. The result? “He thought he was the Antichrist.”
Spence strolled over to the Albert Hotel, at Eleventh and University, where he held a fire ax to the doorman’s head; from there, he negotiated his way to a bandmate’s room and took his ax to the door. The place was empty. So he hailed a cab—you know, with an ax—and zipped uptown to the CBS Building, where, on the fifty-second floor, he was at last wrestled to the ground and arrested. He did a six-month stint in Bellevue, where he was deemed schizophrenic. “They shot him full of Thorazine for six months,” Lewis said. “They just take you out of the game.”
But Spence wasn’t out of the game. The same day they released him from Bellevue, he bought a motorcycle, a fucking Harley, and cruised straight on to Nashville, where he planned to record a series of new songs he’d written in the hospital. He was clad, legend maintains, only in pajamas. Read More »
April 3, 2014 | by Sadie Stein
I am a Russian revolutionist and a freethinker. Here in America I became acquainted with a girl who is also a freethinker. We decided to marry, but the problem is that she has Orthodox parents, and for their sake we must have a religious ceremony. If we refuse the ceremony we will be cut off from them forever. Her parents also want me to go to the synagogue with them before the wedding, and I don’t know what to do. Therefore I ask you to advise me how to act.
Answer: The advice is that there are times when it pays to give in to old parents and not grieve them. It depends on the circumstances. When one can get along with kindness it is better not to break off relations with the parents.
You have probably heard of “A Bintel Brief,” the famous Yiddish advice column that ran in Der Forvertz, guiding several generations of newly arrived Jewish immigrants through the confusions of the new world. Penned by editor Abraham Cahan, the column, which has been anthologized, makes for evocative reading. It’s often heartbreaking and sometimes funny; the tersely definitive responses are compassionate and generally wise.
It was with great pleasure, then, that I came upon a copy of Liana Finck’s new graphic novel, A Bintel Brief: Love and Longing in Old New York. Finck illustrates a number of the “Bintel Brief” letters—from an educated young woman engaged to an old-world greenhorn; from a poor mother whose watch has been stolen by an even poorer friend; from a cuckolded husband—but she does more than that. She speculates about what might have happened to the writers. She illustrates unspoken byplay, read between the lines. She records her own reactions. In so doing, she brings an entirely new dimension to what has become, for modern readers, a portal into a world that feels impossibly distant. It is about nostalgia, yes—Finck would not have been alive when the column ran—but it is also about how we engage with the past. The letters alone feel like such an anachronism.
But are they? Funnily enough, I was reading through Finck’s book, which I have been meting out like a treat, when a friend sent me this. It’s gotten some exposure on Reddit, as one might expect.
There is one particularly moving letter that Finck chooses to illustrate, in which the survivor of a pogrom wonders whether to uproot his elderly father, now alone, and bring him to safety in America. Cahan wrote, “For various reasons we need to answer this heart-wrenching letter privately. The writer should send us his full address.”
March 13, 2014 | by Dan Piepenbring
- The world’s twenty most stunning libraries. How many have you been shushed in?
- Bill Cunningham’s early photographs of New York.
- These illustrations from From the Score to the Stage: An Illustrated History of Continental Opera Production and Staging elucidate the finer points of things you didn’t know you cared about, such as stagecraft and lighting techniques in seventeenth-century opera.
- The late philosopher Bernard Williams knew what to look for in a role model: “glistening contempt for philosophy … it is only by condescension or to amuse himself that he stays and listens to its arguments at all."
- “Hilma af Klint was an old-school spiritualist who believed that she channeled psychic and esoteric messages from the so-called High Masters—who existed in another dimension—into abstract paintings.”
March 12, 2014 | by Luke Epplin
E. L. Doctorow’s prescient, forgotten sci-fi novel.
No living novelist has written about New York City with as much historical insight as E. L. Doctorow, this generation’s bard of the five boroughs. It seemed only a matter of time, then, before Doctorow grappled in his fiction with 9/11. But the recently released Andrew’s Brain is an unlikely 9/11 novel, at least from Doctorow. For one, it’s deliberately narrow in scope, structured as a claustrophobic dialogue between the titular character, a hapless titular scientist, and his faceless interlocutor, presumably a psychiatrist. Like his contemporaries—Don DeLillo with Falling Man, John Updike with Terrorist—Doctorow approaches the event not on a grand scale but in miniature.
In rambling, unreliable anecdotes, Andrew cycles through the devastating events of his adult life. As a sleep-deprived graduate student, he accidentally poisons his newborn daughter with faultily prescribed medicine. After his wife divorces him, Andrew, wracked with guilt, decamps for a small college in the Wasatch Mountains. There he meets Briony, a buoyant undergraduate gymnast—a manic pixie dream girl if ever there was one. Her improbable love lifts Andrew from his self-pitying grief cycle and allows him to experience happiness, at least fleetingly. She and Andrew marry and move to New York City, where Briony gives birth to a baby girl. Shortly thereafter, on a routine morning jog through downtown Manhattan, Briony dies in the September 11 attacks. In helpless despair, Andrew drives to his ex-wife’s suburban home and hands her his infant daughter, seemingly as a replacement for the one he had neglectfully killed years earlier. Read More »
February 26, 2014 | by Sadie Stein
“I didn’t even know you could still get that!” exclaimed a rather fabulous looking tiny woman in a turban and plaid coat. I had ordered a date-nut bread sandwich with cream cheese. We were on line at the Chock Full o’ Nuts kiosk located in my neighborhood Gristede’s.
This supermarket is notable partly for its mysterious principles of organization: spices, for instance, can be found in three different aisles in the store. When I need something that defies obvious shelving classification—liquid smoke, say, or rice noodles—I come here, just to challenge myself. (In those two cases, I failed and ended up having to ask for help. The items were in, respectively, the salad dressing and “International Foods” sections.)
Anyway, I had gone to the Chock Full o’ Nuts to get my usual: the “Chock Classic” sandwich, a bargain at $2.99, so rich and filling that it extends to at least three small meals. (For the uninitiated, the business did start as a nut stand in the twenties. A few years ago, Chock had to add the slogan “NO NUTS! 100% Coffee” to its packaging.) The sandwich was an economical standby on the menus of the restaurant chain, which used to be all over New York, and now serves as a reminder of Chock’s glory days. It was this that caught my neighbor’s eye. Read More »
February 18, 2014 | by Sadie Stein
“Gilded New York,” an exhibition up at the Museum of the City of New York right now, showcases the ostentatious visual culture of late-nineteenth-century elites. A friend and I went last weekend, in the midst of a heavy snow. There are impossibly elaborate Worth gowns, impossibly ornate Tiffany jewels. There are idealized portraits and embellished vases. There are the McKim, Mead & and White mansions that dotted Fifth Avenue, and photo after photo of jam-packed (but highly exclusive) balls. If you’ve been reading any Wharton or James lately, I highly recommend it.
One portion of the exhibition features a slideshow of party-goers, many of them costumed, at the landmark balls of the era. Mrs. W. K. Vanderbilt’s 1883 fancy dress ball was one such: a game-changer that established the nouveau-riche Vanderbilts—and their brand-new Fifth Avenue mansion—as social forces to be reckoned with. There doesn’t seem to have been a theme, as such, to the costumes, other than general lavishness. As the New York Times reported, in the months leading up to the ball “amid the rush and excitement of business, men have found their minds haunted by uncontrollable thoughts as to whether they should appear as Robert Le Diable, Cardinal Richelieu, Otho the Barbarian, or the Count of Monte Cristo, while the ladies have been driven to the verge of distraction in the effort to settle the comparative advantages of ancient, medieval, and modern costumes.”
In the end, people seem to have gone for all of the above: while royalty and nobility of all eras and nations were well represented, the ball also featured Mrs. Cornelius Vanderbilt II as “Electric Light” (interpreted by Worth/Mainbocher), and a King Lear “in his right mind,” while Miss Kate “Puss” Fearing Strong sported a taxidermied cat’s head as a hairpiece, and had seven real cat tails sewn to the skirt of her gown. Most of the costumes seem to have been recognizable enough, but one can’t help thinking that all evening long Ward McAllister must have had to go around saying, “No, I’m Comte de la Mole! You know, the Huguenot lover of Margaret of Anjou? Whose embalmed head she carried around?” (On the other hand, perhaps Gilded Age society was really up on their Stendhal. Or even their Dumas.) Read More »