Posts Tagged ‘New York’
February 5, 2014 | by Clifford Chase
Fat little dog trotting contentedly along the sidewalk, right at his master’s side, with a plastic steak in his mouth.
Neil Young sounds like a lonely alley cat, I thought, most poignant when slightly out of tune.
Whenever I got on the subway, I looked around for someone cute to glance at, and if there wasn’t anyone I resigned myself to boredom.
Old queen in the locker room: “When you’re the prettiest one in the steam room, it’s time to go home.”
At forty-three I was no longer in my heyday.
The name of the medication printed in a half circle and the “100 mg” made a smiley face on my new, blue pills.
On the L train, a poem called “Hunger” spoke of walking home “through a forest that covers the world.”
I’d had the same part-time public-relations job since November 1985. It was now February 2001 and counting.
I was drawn to Neil Young not by the specific content of the lyrics (too hetero) but by the overall tone of longing, which I defined as a kind of sadness that had hope.
On the L platform, a diminutive Chinese man playing “Send in the Clowns” on a harmonica, with flowery recorded accompaniment.
I write this in the hope that aphorism-like statements, when added one to another, might accrue to make some larger statement that will placate despair. Read More »
January 17, 2014 | by Matteo Pericoli
A series on what writers from around the world see from their windows.
From room 1006 at the Standard, East Village, you see a white-faced clock overlooking a small triangular park. A sea-green dome ringed with small arched windows is partly blocked by a boxy rectangular building, faded and plain except for the cross on its south-facing wall. On the rooftop hangs a single line of laundry. Straight ahead is a building, wide and blank as a wall, that nobody seems to enter or exit.
If you don’t live in New York, you might not know the names of these buildings or their significance, how they function in the city, what they mean to its people. But this is the gift of being somewhere new, in a place that will never be home. Everything is defined by your first impressions. That sea-green dome, so out of place and time, might house things both ancient and futuristic—rusted astrolabes on the shelves, side by side with next generation iPads. The crucifix could be the final remnant of a failed church, the original cathedral demolished decades ago, replaced by a building full of a thousand cubicles. That white-faced clock, the brightest thing at night, may very well be the front of a crime-fighter’s headquarters or a supervillain’s lair. That line of laundry, winter-damp and flapping—those are the clothes of a dead man who had no loved ones left behind to gather them. And directly across, that building is lifeless as ever, but someone is inside, waiting to be glimpsed, you’re sure of it. All you need to do is wait. —Lysley Tenorio
Lysley Tenorio is currently the Paris Review Writer-in-Residence at the Standard, East Village.
January 7, 2014 | by Sadie Stein
“There is a new hotspot for heavy petting on the Upper West Side,” declared the West Side Rag, awesomely, some months ago. Widely considered the dirtiest, crummiest, saddest, and generally worst movie theater in Manhattan, the Loews Eighty-Fourth Street transformed itself in 2013 into an amorous teenager’s paradise, instituting luxurious, fully reclining seats and removable armrests. Reported the New York Post,
The new loveseats are a huge hit with teens. Upper West Sider Richard Velazquez, forty, was seated in the same row as an enthusiastic teen couple at a World War Z showing last month. “Even before the previews started, they were going at it,” says Velazquez.
“She was not entirely on top of him, but a quarter of the way there. When the movie ended, they were still at it. I was thinking, ‘Get a room already,’ but the theater was their room!”
I don’t know if this gamble—or whatever it is—has paid off. Did anyone want an unsanitary multiplex with business-class seats? Who knows? All I know is that the Love Theater is my local, a mere five-minute walk from door to door. They don’t often show films I want to see—I guess the lineup is more geared toward the tastes of the heavy-petting demographic—but yesterday I crossed Broadway to see The Wolf of Wall Street, my thinking being that a comfy seat might come in handy in watching a three-hour film. Read More »
November 25, 2013 | by Sadie Stein
Over the past months, we have closely followed the efforts of our friends at St. Mark’s Bookshop to find a permanent, affordable home in Manhattan’s East Village. Now, the owners have announced plans for a December 5 fundraiser to help them move to a smaller home a few blocks east of their current Third Avenue location. Both in-store and online, you will be able to bid on signed first editions by the likes of Anne Carson, Lydia Davis, and Paul Auster.
November 6, 2013 | by Susannah Hunnewell
The New York City Marathon has come again, awing, baffling, and intimidating the more sedentary among us with its pursuit of voluntary physical punishment. In a downtown studio a few months ago, another marathon of sorts took place. Ruth Irving was filmed for three hours by the artist Jan Baracz writing the passive present conjugation of the Latin verb “to punish” (punio, punire). I am punished, you are punished … The camera was positioned over Irving’s shoulder as she dipped her calligraphy pen in the inkwell, tracing the words over and over until the page was covered. They had agreed she would just keep writing, creating layers of script on script. Jan looked nervously on, asking her occasionally in his absurdly thick Polish accent if she was okay, which she found irritating after awhile. Her own forced awareness—she couldn’t look away or she would lose her place on the page—was exhausting enough. She had imagined that the difficulty would be at least partly physical—hand cramps or parched throat. But the worst part of it was that she couldn’t stop, sit back and look. As an illustrator, calligrapher, and former architecture student, that’s what she did instinctively, or compulsively. The surveying pause of the artist before the brush lands on the paper. But she was working blind. That was true punishment.
Last fall, Ruth met Jan at a potluck thanksgiving in Brooklyn. They had an immediate, inexplicable rapport in the way only true odd couples can. Five foot ten, pale with raven-black hair, Ruth is from Melbourne, Florida, the daughter of conservative Christians. One of five children, she was homeschooled, wore long skirts, and was not allowed to listen to “music with rhythms.” She describes the environment as “a radical, defy-the-man mixture of religion and hippy anarchism.” She was pulled out of first grade just as she was just learning cursive. “I only knew half the cursive alphabet. It was something I was kind of embarrassed about.” As a result, two years ago, at age twenty-nine, she decided to teach herself to script. “Being homeschooled and being separated, it’s easy to cherish and hold on to, but at the same time it’s really painful,” she says. “Reality is so different from that precious bubble. I wanted to work on communicating with people. Now I’m scripting like everyone who went to school.” She became so adept at it that she was able to find work writing invitations and addressing formal envelopes. Read More »
September 17, 2013 | by Angela Serratore
“When one leaves the hurry and roar of lower Broadway and walks southward through narrow Washington-st., the average New-Yorker of Caucasian descent might easily believe he was in the Orient. A block to the east roar the trains of the elevated. A little further eastward are the rushing throngs of Broadway. In the midst of all this tumult and confusion is situated the quiet village of Ahl-esh-Shemal.”
And so, in 1903, the New-York Tribune endeavors to take its readers into Little Syria. Concentrated on Rector and Washington Streets in the lower parts of Manhattan, Little Syria in 1895 was home to an estimated three-thousand residents from modern-day Syria and Lebanon (nearly all Middle Eastern New Yorkers of the late nineteenth and early twentieth centuries would be referred to as Syrian or Arab, regardless of religion), most of whom had fled persecution under increasingly harsh Ottoman rule. Missionaries, dispatched to the Holy Lands to spread the Christian gospel, told tales of a city made of opportunity, ready and waiting to receive immigrants dedicated to hard work and moral living.