Posts Tagged ‘Nan Goldin’
September 20, 2016 | by Tom Overton
Artists reclaim the cells of England’s Reading Prison.
Outside each cell at Reading Prison, there’s a small metal frame screwed into the wall. The cell number sits in the bottom section, and the top has a card that keeps track of graffiti before and after prisoners are moved: NONE, SOME, or LOADS. The most popular form of vandalism is a wry ROOM SERVICE often scrawled next to the cells’ emergency buttons for calling warders. In one cell, the dated corner of a tabloid newspaper clings to a piece of chewing gum: presumably the rest of the page involved nudity. Stickily, it fossilizes a moment—July 5, 2013—in the year the prison closed.
Elsewhere, on the red glossy paint of an internal doorpost, there’s a lengthy autobiography in ballpoint, including a guilty plea for seven armed robberies, a “shout out to all the mandem” in postcodes across England, the anticipation of a release date—16.04.2016—and a final motto: RIDE OR DIE. Rather more tersely, cell C.2.2. has CUNT! scratched into the wall. From 1895–97, under the different number C.3.3., this was where Oscar Wilde served his sentence for “gross public indecency”—homosexual acts. The number became his identity. Read More »
July 1, 2016 | by Dan Piepenbring
- The poet Geoffrey Hill has died at eighty-four, “suddenly, and without pain or dread,” according to his wife. “The word accessible is fine in its place,” he told the Guardian in 2002. “That is to say, public toilets should be accessible to people in wheelchairs; but a word that is perfectly in its place in civics or civic arts is entirely out of place, I think, in a wider discussion of the arts. There is no reason why a work of art should be instantly accessible, certainly not in the terms which lie behind most people’s use of the word. In my view, difficult poetry is the most democratic, because you are doing your audience the honor of supposing that they are intelligent human beings. So much of the populist poetry of today treats people as if they were fools.”
- Scotty Moore, who played guitar in Elvis’s original band, died this week, too. Alex Abramovich writes: “He started out a country guitarist, a finger-picker in the mode of Chet Atkins. But slathered in echo, that country style translated remarkably well to a rockabilly/rock and roll context, while the context brought something extra—something ecstatic—to the style … Scotty Moore brought something different to the table. Not quite diffidence, but a perfectly worked out sense of proportion. Moore didn’t wail, or break from the pack: understated on stage and in person, he played to frame the frontman.”
- A certain founding editor of ours would have me fired for writing this, but: fuck fireworks. They’re loud, they’re volatile, they do violence to the sky. If you’d prefer a more peaceful Fourth, you should ditch America, catch a flight to Phnom Penh, and send some clouds into the sky instead: “This isn’t Bubble Machine BGSP #5 by the early Filipino conceptual artist David Medalla, it’s Khmer Cloud Making Service, a Phnom Penh business offering customizable foam-printing services for events … The company offers ephemeral works for events and corporate programs. They are most frequently hired to deploy cloud art at the openings of new businesses … Khmer Cloud Making Service currently employs four people, working near Boeung Keng Kang Market. You can rent out their services for $500 an afternoon.”
- Hilton Als tells the long, harrowing, ecstatic story behind Nan Goldin’s The Ballad: “The Ballad was Goldin’s first book and remains her best known, a benchmark for photographers who believe, as she does, in the narrative of the self, the private and public exhibition we call ‘being.’ In the hundred and twenty-seven images that make up the volume proper, we watch as relationships between men and women, men and men, women and women, and women and themselves play out in bedrooms, bars, pensiones, bordellos, automobiles, and beaches in Provincetown, Boston, New York, Berlin, and Mexico—the places where Goldin, who left home at fourteen, lived as she recorded her life and the lives of her friends. The images are not explorations of the world in black-and-white, like Arbus’s, or artfully composed shots, like Mann’s. What interests Goldin is the random gestures and colors of the universe of sex and dreams, longing and breakups—the electric reds and pinks, deep blacks and blues that are integral to The Ballad’s operatic sweep.”
- From the makers of dirty realism, infrarealism, surrealism, and hyperrealism, it’s ultra-unrealism, China’s newest school of cultural thought: “The first thing I should do, of course, is explain what I mean by chaohuan, which we are rendering in English as ‘ultra-unreal.’ The literal meaning of chaohuan is ‘surpassing the unreal’ or ‘surpassing the imaginary.’ It is a word that a friend and I made up about a year ago during a conversation about contemporary Chinese reality … The word ‘ultra-unreal’ is young; it’s a newborn baby. I confidently submit, however, that it is going to live a long, healthy life. China’s been pregnant with the word for at least 30 years. Maybe 50 years. Maybe even 100 years.”
September 26, 2011 | by Alexandra Pechman
It’s easy to overlook that Vogue, seemingly eponymous with the word fashion, debuted after Harper’s Bazaar, America’s first fashion magazine. Steeped longer in the Victorianism that defined the nineteenth century, Bazaar set about cataloguing the changes that an era of colonialism and industrialization brought to women’s dress. The original weekly (titled Harper’s Bazar) saw its first printing in November of 1867, as a slim, sixteen-page newsprint volume featuring drawings and articles on every aspect of fashion. The news item “Colors” reads more like an issue of political importance. (“Bismarck, or gold-brown, is the prevailing shade, and reappears in some guise almost every where. The new shades of green are its only formidable rivals. The deep green known as ‘Invisible,’ now called ‘Mermaid,’ is in great favor.”) An early cover from an 1868 issue shows hand-drawn hairstyles alongside paper-doll-like figures, nodding at French sophistication with hairdo trends like the “diadem of curls” and the “fleur de lis coiffure of braids.”
“Harper’s Bazaar: A Decade of Style” at the International Center of Photography catalogues the transformations that technology of a different sort wrought on women’s bodies. The collection of more than thirty images—vivid color photographs from the past decade under editor Glenda Bailey—features work by famed fashion photographers such as Patrick Demarchelier, Terry Richardson, and Peter Lindbergh, as well as art-world luminaries like Nan Goldin and Chuck Close. Read More »
April 21, 2011 | by Miranda Popkey
Nan Goldin is running late. On a Thursday evening in the Theresa Lang Center, in a New School building on West 13th Street, the crowd—close to a hundred people—is growing restless. At the front of the room at a long plastic table, the other panelists have assembled: Benjamin Walker, the moderator and host of WFMU’s “Too Much Information”; author Lynne Tillman, whose petite frame is overwhelmed by an explosion of dark curls; French philosopher Ruwen Ogien, whose wisps of gray hair are messy and front-swept; French professor of aesthetics Carole Talon-Hugon, whose jet-black hair is combed back and secured with a leopard-print scarf; and a neatly dressed woman who is later revealed to be Talon-Hugon’s translator. A laptop on the table is connected to a large projection screen hanging above the stage. A folder is open on the computer, and file names are visible; the JPEGs have titles like “skinheadshavingsex.”
Goldin is probably best know for The Ballad of Sexual Dependency, a collection of her photographs documenting her life and the lives of her friends—homosexuals and junkies, the poor and the marginalized—in the New York of the late seventies and early eighties. In one, titled “Nan one month after being battered,” Goldin faces the camera straight on; she’s wearing bright red lipstick, and her left eye is filled with blood, the area below it bruised a sickening brown. When Goldin arrives around 6:40 P.M., I find myself checking the face of the woman now walking toward the front of the room against my memory of the photograph. Her career is both remarkable and frightening for having provided everyone in the audience with that image as a point of comparison. She sits down and is immediately, endearingly apologetic.