Posts Tagged ‘My Struggle’
April 28, 2015 | by Ian MacDougall
Knausgaard’s fecal fixation.
“I’ve been reading Knausgaard,” I’ve heard on more than one occasion, over this Scandinavian-grade winter, from a friend across a barroom table. And a few minutes into the conversation, almost inevitably: “There’s this part in the third book about taking a shit … ”
It came as no surprise that my friends wanted to talk My Struggle, the Norwegian novelist’s opus on the everyday in six volumes. (The fourth is out in English translation today.) But the number of those friends who zeroed in on Knausgaard’s excretory musings was another matter.
And it’s not just My Struggle. The subject reemerged earlier this year when The New York Times Magazine published “My Saga,” Knausgaard’s two-part North American travelogue, in which a jaunt on the john in a Newfoundland hotel leaves him with a hopelessly clogged toilet. He recounts the aftermath at length. The episode was at the center of Knausgaard talk.
Lest readers think this focus is a factor of the company I keep—that I surround myself with prudish types offended by bathroom scenes, fetishists attracted to them, or the scatological-humor crowd—I direct them to James Wood, a critic at a venue no less proper than The New Yorker. In an interview with Knausgaard published in the Winter 2014 issue of The Paris Review, Wood says, Read More »
April 28, 2015 | by Scott Esposito
The fourth of Karl Ove Knausgaard’s six-volume autobiographical mega-novel, My Struggle, releases today. But Knausgaard writes in Norwegian, and most of us are reading My Struggle in English. For this we must thank the translator Don Bartlett, who has spent much of the past four years transposing Knausgaard’s Norwegian into an addictive, lively English.
I recently had a chance to discuss My Struggle with Bartlett, who, as the book’s translator, is surely one of Knausgaard’s closest, most dedicated readers on Earth. He has been over every single word in the first four books of My Struggle several times; he has weighed commas and clauses like gold; he has scoured for the right voice for Knausgaard in English. Bartlett, who lives in England, was able to tell me fascinating things about My Struggle—among them, some of the differences between how Knausgaard sounds in Norwegian and English, why Knausgaard seems to sound a tiny bit British in the U.S. editions of My Struggle, and his own theories about why the novels have proven such a success in English.
When did you first encounter My Struggle?
I went to a panel discussion in London with three Norwegian writers, led by someone I knew was clued up on Norwegian literature. Afterward, I talked to Karl Ove and asked him what he was working on. He said he had just written five—I think it was five—novels. I asked him what about. He said, with a laugh, Myself.Read More »
August 31, 2012 | by The Paris Review
Of the first volume of Karl Ove Knausgaard’s long, uneventful bildungsroman, My Struggle, James Wood wrote, “Even when I was bored, I was interested.” Wood is a man who knows how to pay attention to long, boring books, even at times enjoys them, so I began My Struggle with trepidation; it was misplaced. The book kept me up till two almost every morning for a week. All the good things Wood says about the novel seem to me true; but I loved it even when the narrator slipped into clichés, because they made him seem that much more real and singleminded in his storytelling. I don’t read Norwegian, but it’s hard to believe that the translator, Don Bartlett, could have made such vital, humane prose—over such a long stretch—unless he was hewing close to a work of genius. —Lorin Stein
“Here’s my brutal / many-minded / poem / to the new city,” are the first words of Manuel Maples Arce’s “City: Bolshevik Super-Poem in 5 Cantos.” The poem was first published in Mexico City in 1924, and the subtitle isn’t entirely ironic. Another stanza begins, “Russia’s lungs / blow the wind / of social revolution / in our direction. / Literary dick gropers / will understand nothing.” I first read about Arce in Savage Detectives, where he is one of the deities in Bolaño’s pantheon of the Latin American avant-garde, identified as “the father of stridentism.” I thought this was a made-up group, but it really existed (that’s them, in the photo). They gathered in a café called Multánime (“many-minded”), where a contemporary reports that “the waiters placed their order via radio and the Pianola played music from intercepted Martian concerts.” —Robyn Creswell