Posts Tagged ‘murder’
December 12, 2014 | by Hunter Braithwaite
The autobiography of one of France’s most notorious criminals.
On the morning of November 2, 1979, a gold BMW pulled up behind a blue truck stopped at a stoplight in Porte de Clignancourt, in northern Paris. After a moment, a tarp covering the back of the truck opened to reveal four men with rifles. They opened fire in unison, blasting holes into the windshield. The man driving the BMW was hit fifteen times; the woman in the passenger seat was blinded and crippled by the attack. Her pet poodle died, too. And that was the end of Jacques Mesrine, France’s public enemy number one.
For nearly twenty years, Mesrine had humiliated the country’s judicial system with repeated high-profile bank robberies, murders, and daring prison escapes. But now the police had caught up to him. His bloodied corpse laid limp in his car, left out for the paparazzi. One of the officers tossed Mesrine’s wig, riddled with bullets, onto the car hood like roadkill into a dumpster. That last detail comes from one of the many YouTube videos you can watch of the shooting’s aftermath, waiting to be compared with Jean-François Richet’s 2008 two-part film Mesrine: Killer Instinct and Mesrine: Public Enemy Number One, both starring Vincent Cassel. And through the bullet holes of mythology, you can see in this tableau a bit of Arthur Penn’s Bonnie and Clyde, and a little bit of Jean-Paul Belmondo dying on the pavement, calling Jean Seberg a bitch.
This was a fitting death—and has been a fitting afterlife—for Mesrine. He was France’s most famous criminal not only because of his crimes but for the way he hot-wired the machinery of fame. While he was on the most-wanted list, he gave interviews and was photographed for the cover of Paris Match. Two years before his assassination, Mesrine wrote his autobiography, The Death Instinct, while incarcerated in the inescapable La Santé Prison, from which he later escaped. It was 1977, a bleak time for culture and politics: in England, it was “God Save the Queen,” with Johnny Rotten whinnying “no future” into recorded oblivion; in Germany, it was the Red Army Faction, their crimes, and their deaths in Stammheim Prison. For many in France, a few decades out of existentialism, the late seventies were a time of startling political conservatism, a time when the hopes of ’68 were being actively erased. It was this regime of erasure that Mesrine fought against, and that killed him two years later. Read More »
September 15, 2014 | by Angela Serratore
America’s first great murder trial, and the mark it left on New York.
Detested pit, may other times agree
With swelling mounds of earth to cover thee,
And hide the place, in whose obscure retreat
Some miscreant made his base design complete.
Thus, with oblivion’s wings to cover o’er
The spot which memory should preserve no more.
—Philip Freneau, A Collection of Poems, on American Affairs and a Variety of Other Subjects, 1815
On an unreasonably lovely August afternoon in SoHo—on Spring Street, to be precise, near where it meets Greene—I peered into the windows of a closed store, trying to see a way into what once might’ve been an alley. I was looking for a well that once captured the attention of the entire city: it was the scene of a murder most foul, a murder that pulled eighteenth-century New Yorkers into the bright, modern, terrifying future.
Gulielma Sands and Levi Weeks were planning to elope on the night of December 22, 1799. They lived in separate rooms at 208 Greenwich Street, a boarding house. Elma was going to sneak out and meet Levi somewhere private—this, at least, is what she told another resident at the house before she disappeared.
On January 2, two days into the new century, Elma’s body was found at the bottom of the Manhattan Well. The well took water from beneath Lispenard Meadow, the same water that filled the Collect Pond—a source of concern to New Yorkers, who associated standing water with disease. The meadow was a suburban respite from the crowded streets’ hustle and bustle of what we now call Tribeca: of the city but not really part of it. It was perfect for late-night sleigh rides, and sure enough, people living nearly half a mile away claimed to have seen Elma in a sleigh, between two men, on the night of the twenty-second. A week later, others noticed what looked like a lady’s muff floating near the top of the water. Read More »
July 16, 2014 | by Sadie Stein
The thing under my bed waiting to grab my ankle isn’t real. I know that, and I also know that if I’m careful to keep my foot under the covers, it will never be able to grab my ankle. ―Stephen King
The rain is pouring up here in Maine: King country. The weather is regenerative and generous, but awfully forbidding, too. Someone hearty told me that this weather is, in fact, the best time to take walks up here—certain vivid mosses have been known to appear. But this is the sort of individual who enjoys icy five A.M. swims, and I did not want to admit that my study of bryology never really extended beyond carpeting bowers for the occasional fairy, and that said experiments generally resulted in pulling up large hunks of moss, moving them, and then being surprised when they died. In short, I am still indoors. And for good measure, we watched The Shining. I remembered it having been much scarier.
Cabin fever is an idiomatic term, first recorded in 1918, for a claustrophobic reaction that takes place when a person or group is isolated and/or shut in a small space, with nothing to do for an extended period. Cabin fever describes the extreme irritability and restlessness a person may feel in these situations.
A person may experience cabin fever in a situation such as being in a simple country vacation cottage. When experiencing cabin fever, a person may tend to sleep, have distrust of anyone they are with, and an urge to go outside even in the rain, snow, dark or hail. The phrase is also used humorously to indicate simple boredom from being home alone.
May 1, 2014 | by Dave Tompkins
On reading Peter Matthiessen in the Everglades.
I first encountered Peter Matthiessen in a hurricane, with the roof-flown certainty that we’d never meet again. Just passing through, the memory blurs at 135 mph. I was in the Bahamas reading Killing Mister Watson, sweating out a Category 4, trying to concern myself with an Everglades outlaw who produced excellent cane syrup and, in the wake of his murder, a bunch of conflicting yarn-burners. I only made it through the beginning, apparently no further than E. J. Watson himself, ventilated by thirty-three neighborly slugs upon stepping off his boat and into his own lore. This just after the hurricane of 1910 had wasted Chokoloskee. Announced by a comet, the storm upchucked the marl, catapulted Watson’s infant son through the mangroves, and, as Matthiessen had it, “blew the color right out of the world.”
My hurricane merely blew the color out of the TV. With an earful of low-pressure williwaw, I had problems getting all those Watson thoughts inside my head, preparing to duck shard as the windows bowed, wondering if the author’s next word would be my last. Kind of a morbid, if not meteorologic, approach to one’s literature, imagining the final line that accompanies you and your velocity into the whateverafter, joining LeQuinn Bass (last words: “Well, shit”), the Owl Man of Deep Wood (“Finish it”), Belle Starr (a screech—she was shot in the back, off her horse), and whomever else Bloody Watson managed to ether before it was all said and blown away. The last thing you’d want to read should be the first. Read More »
February 28, 2014 | by Sabine Heinlein
How prisoners perceive—and misperceive—life in the outside world.
I mailed a copy of my book Among Murderers, about the struggles three men faced when they returned to the world after several decades behind bars, to Richard Robles, a pen pal serving an indeterminate life sentence in New York’s Attica Prison. Prison reading and mailing policies are designed to reinforce the feeling of punishment. Family and friends cannot simply send books; they have to come directly from the publisher or an online bookstore. Most prisons only allow paperbacks—Attica, a rare exception, permits hardcovers. I couldn’t find detailed mailing instructions on Attica’s website, so I called the prison. “Send it through the publisher—and don’t hide no weapon in it,” the employee blurted. Richard wrote me that he almost had to return the book.
[My] name wasn’t on the “buyer’s side” of the invoice. The guard said something about a new rule that prisoners have to buy the book. But as you can see I did get it, after another guard said something to him. Miracles, right?
I did consider it a small miracle when, a few weeks later, I began to receive letters from men who had borrowed the book from Richard. Prison is a dark world far away from ours, and communications travel slowly. We may have forgotten “them,” but they never forget us. My book quickly made its way around Richard’s cell block; several prisoners mailed me their reviews, chronicling their ambitious attempts at self-improvement and their struggle to prepare themselves for a world that doesn’t want them back. Read More »
March 7, 2013 | by David McConnell
Writers often hate talking about the book they’ve just written. On the one hand, books are an exercise in preservation, an old-fashioned sort of external hard drive. But for the author personally, a book can also be an elaborate act of forgetting. I wonder sometimes whether I’m driven to write about certain things, especially difficult things, just so I’ll never have to deal with them again; I’ll capture my subject and be done with it. From a particular angle, the writing life for me is a gradual process of self-erasure—first the crisp details go, then the plot, the underlying obsessions—or else each book is a box in which something of myself can be stored away forever.
I’ve never felt this shrinking, unpublic side of writing as strongly as I have with the book about real-life murders I just finished—work it’s just not possible for me to be “done with.” The book tells the stories of killings, but I didn’t want to recount the cases with the heavy hand typical of stories that turn on crime and justice. The buffoonish, Wayne LaPierre–esque division of the world into good guys and bad guys may be an easy, reflexive way to organize the life around us, a busy firing of synapses that adds up to something less than thinking. I never saw the point of it, but I admit, in this instance, it would have made terrible stories easier to forget.
It’s stressful to keep in the forefront of our minds how real lives are pixelated with good and bad acts. It’s even worse when the real lives you’re writing about belong to murderers, and the acts—at least one of them—are as bad as possible. After all my research and all the interviews, I felt the weariness I imagine sin-eaters feel—the people who take responsibility for the world’s sinful deeds so others won’t have to. Read More »