Posts Tagged ‘money’
June 15, 2016 | by Dan Piepenbring
- Borges, who died thirty years ago this month, led a life as tangled in riddles as his fiction is. One burning question: How did he pay the bills? “Borges was blessed with the most privileged, ideal life for a burgeoning literary genius. Educated in Europe, raised by his father to become a serious writer, Borges devoted his entire life to literature. He did not take a full-time job for nearly forty years … [But] we see that young Georgie Borges did not actually write his great fictions until after his family lost their money. For anyone who has struggled to make writing pay, Borges’s financial story is a perplexing—yet utterly hopeful—case to consider.”
- Watching the gay-pride celebrations and vigils for Orlando at the Stonewall, Huw Lemmey tries to parse the movement’s vexed relationship with political power structures: “Early Prides saw placards railing against fascism and police harassment, and calling for the liberation of gay people; at today’s Pride you’re just as likely to see police officers and soldiers marching in uniform, representatives of the arms industry in corporate T-shirts and, for the first time this year, a flyover of military jets. Radicals see this as a violent and exclusionary takeover of a liberation struggle by capital’s most reactionary institutions; liberals see it as a mark of society’s progress, with LGBT people now enjoying many of the rights and protections once denied us. For one group, Pride is a celebration of an anti-cop riot, representing the fundamental disconnect between LGBT people and heterosexual society. For another, Pride is the world’s biggest party, representing a spirit of judgment-free inclusiveness, if only for a day. Both are right.”
- In Moscow, meanwhile, constructivist landmarks are suddenly slated for demolition as Russians struggle to decide which parts of their past are worth preserving: “ ‘They operate by ticking boxes, but you cannot judge a building in this way,’ says Marina Khrustaleva, an expert on constructivism … ‘By the 1930s, [constructivist buildings] were already rejected for being insufficiently decorative and too western,’ says Khrustaleva. During perestroika, she adds, the architecture was associated with the worst of the Soviet past … Russians’ bad memories of the 1920s, [Alexandra] Selivanova suggests, keep them from appreciating early Soviet architecture. ‘People associate this period with hunger and social experiments,’ she says. Stalinist architecture is more popular: ‘It’s festive and reminds people of the propaganda films of the 1930s and 1950s, which still make an impact today.’ ”
- In a mad race to professionalize any remaining art forms still given to creativity and informality, Emerson College has decided to offer a B.F.A. in comedic arts, the nation’s first comedy major: “Formalizing the study of comedy into an academic degree may seem like, well, a joke. But Emerson has made strides to pre-empt criticism. The curriculum is heavy on theory and craft, with practical classes like Comedy Writing for Television, Great Screenwriters: Wilder, Allen, Kaufman and Comedy Writing for Late Night, balanced out by headier electives like Why Did the Chicken?—Fundamentals of Comedic Storytelling.”
- And while we’re on comedy: “Punching up and punching down are relatively new pop-political terms … So it should come as no surprise that they have become entangled with our current national panic over political correctness, which, apparently, not only has created a ‘humor crisis,’ but also is why we can’t properly fight terrorism, control immigration, or make unruly college students read Alison Bechdel and eat faux bánh mì. Western democracy itself hangs in the balance, depending on who happens to be lecturing you at the moment … The question it raises—Who has the moral authority to punch down?—is a messy one, and one rarely asked of those who appear to punch up.”
May 18, 2016 | by Dan Piepenbring
- Remember the sixties? Me either—I was negative eighteen in ’68. Jesse Jarnow also wasn’t born yet, but his book on the psychedelic counterculture, Heads, benefits from that distance, Hua Hsu writes: “He is vigilant in his attempt to understand the idealism of the past on its own terms, and to regard the ‘head’—the archetypal, open-minded sixties explorer—as someone whose skepticism toward power structures and authority might still resonate with us today. It’s just that, back then, such an explorer might have found a little more help along the way … As I read Jarnow’s chapter on the innocent, halcyon days of LSD experimentation, the mid-sixties started to feel further away than the seventeen-hundreds. It was easy to understand the central players’ ambitions—their visions of freedom aren’t so different from ours—but it was nearly impossible to imagine the world they found themselves in; I kept anticipating the nation’s inexorable tilt back toward its Puritan roots, its choice of law and order over mind expansion.”
- Today in the cock ring as a metaphor: “Artists hardly even qualify as whores. Contemporary art is a cock ring on a giant erection pumped up by capitalism and keeping the masters of that game from cumming. I think they like it. I think the artists like it, too. They get to pretend to be profound. Some are. Most are hemorrhoids waiting to happen. The blood that pumps it all up is money. Green blood. Who has a problem with that? We all want some of it. Just please don’t take it seriously. No, actually, do take it seriously. If you did, I would be impoverished, and maybe my life would have been worth more.”
- Books can be difficult—so many words, and usually they’re the same color. But what if we made them different colors? The Folio Society’s new edition of The Sound and the Fury presents the text “in fourteen different colors that represent different time zones in the narrative,” and this one guy is super excited about it: “Colored text … feels like a breakthrough for publishing. It’s a playful approach perfectly attuned to our era. Learning in general has already moved away from dusty tomes of monochrome text to brighter, shinier and more interactive methods. In a time of short attention spans and digital distractions, could multicolored publishing work for other difficult books? Would Gravity’s Rainbow be more popular with a rainbow-colored makeover? Would Proust’s interminable sentences be easier to navigate if they switched back and forth from one color to another, allowing the reader a sense of a light at the end of each tunnel?” (Because that’s why we read Proust: for the occasional sense of relief.)
- If you’ve kept yourself up at night pondering the ethical dilemmas of driverless cars—like, if they’re going really fast and there’s a kid in the road, and they can either plow over the kid or jerk the wheel and kill you, the passenger—you might have even bigger problems to worry about. Daniel Albert writes: “I’m optimistic about our robot-car future. It will be really cool. But make no mistake that the development of driverless cars will flow from the same combination of forces that have carried us from the Model T to the Tesla. For some 120 years those forces have favored not mobility precisely, but automobility: a system that melds moving from place to place with industrial production and consumerism. Promoters of autonomous vehicles promise that they will defeat those forces, will wipe the slate clean. History suggests that they might also be consumed by them … Robot cars will be neither moral nor immoral in the narrow sense premised in the thought experiments now being conducted and sold as valuable. They will not exist outside of the current automotive ecosystem. They will instead enter an automotive landscape that instantiates myriad ethical choices made in the past and rehearsed daily.”
- In the sixties, a group of black photographers formed the Kamoinge Workshop to promote and show their work. As LeRonn P. Brooks writes, Kamoinge “began when two separate groups of young black photographers—including Louis Draper, Earl James, and Calvin Mercer, among others—gathered in 1963 to discuss ways of using their work to address the civil-rights movement and the troubling conditions of black people in their communities. It was concurrent with other progressively minded black artist groups such as Spiral, also based in New York, which included painters Romare Bearden (whom [Ming] Smith would photograph in 1977), Hale Woodruff, Norman Lewis, and Emma Amos, among others. Kamoinge was initially mentored by more established photographers such as Larry Stewart and Roy DeCarava served as its first director. More than just a photography collective, Kamoinge (named for a word from the Kikuyu language meaning ‘a group of people acting together’) was an important forum for creative political activity.”
April 26, 2016 | by Dan Piepenbring
- To celebrate the reissue of George Plimpton’s sports oeuvre (Paper Lion, Out of My League, et cetera), you’ll probably want to see these pictures of him doing one of the things he did so well: getting in over his head with very athletic men.
- Crumb has a new exhibition at a London gallery—a surprisingly reputable turn for an artist who prides himself on his ill repute. But don’t worry: he’s the same old glorious pervert. “I was always a contrarian. My wife says sometimes I’m too much so—born weird. I always felt there’s something odd and off about my nervous system. If everybody’s walking forward, I want to walk backwards. During adolescence I couldn’t fit in, and it was very, very painful. But it fired me to develop my own aesthetic. I was very much in pain about being this outcast, but it freed me to drop that Hollywood ideal and pursue the people that I thought attractive … My work is full of anger toward women. I was sent to Catholic school with scary nuns and I was rejected by girls at high school. I sort of got it out of my system, but anger is normal between the sexes. Okay, it can go to the top and men can harm women, but if anyone says they are not angry I don’t believe it, especially while your libido is still going. The men who are most charming are often the most contemptuous.”
- In which Eileen Myles gets paid for—can you believe this?—writing poetry. “A poem is my money … My poem is my property. Like my lawn. I get a thousand dollars for a poem in Transparent … I think The New Yorker gave me something like $600 for the poem ‘Dissolution.’ It had been the most I had ever gotten for a poem I think. Sometimes now when I am asked to write a catalogue essay for an artist I realize I could do a poem and I propose that or simply send it. In those cases I have gotten $1500 for the poems which is the most. Yet it is low for an art catalogue so in a way writing a poem is a kind of complaint. Here take a fucking poem for that price. I mean it doesn’t literally feel that way but I’m always looking for the easiest way for language to pour. Especially in relationship to cash.”
- Thirty years after the Chernobyl accident, the Zone remains a strange kind of literary center: “the Zone has spawned a literary genre of its own. Indeed, it seemed instantly to pass into myth, even possessing its own poetic language. The soldiers and firefighters who cleaned up the site—many of whom died from exposure—are referred to as the liquidators. Reactor Four remains encased in a concrete-and-steel shell known as the sarcophagus. In the Zone, there is a Red Forest; there was black rain … Through three decades of literary response, Chernobyl has undermined the sort of authoritative depiction that might bring closure. But something closed can be forgotten. The finest works express profound doubts about the power of language to absorb a disaster of this magnitude, and so continually reopen it to new ways of being remembered.”
- Midcentury British boarding-school novels—sensible, stuffy, strict—wouldn’t seem to offer much in the way of contemporary ethical guidance. But Nakul Krishna, reading Edith Blyton’s school stories, begs to differ: “The schoolgirl’s hell is not, as a character in Jean-Paul Sartre’s play No Exit (1944) memorably puts it, other people; her hell is the isolated self, incapable of getting outside itself. Time and again, the girls must be brought to their lowest ebb (ostracism, betrayal, near-fatal illness or, worse, near-expulsion) before they are offered a glimpse of self-knowledge and the chance to get back on their moral feet. Sometimes an apology will do it, or an acknowledgement, or some gesture of recompense to those harmed. But Blyton, like life, can be brutal: not every character is redeemed by the end of the series, and no character is straightforwardly rid of her vices. There is only the lifelong challenge of acknowledging the reality of other people.”
April 18, 2016 | by Shelley Salamensky
In the early sixties, Don Wilen had just one tax client—Mrs. Sheftel, who ran the candy store on his corner. When Paul Krassner, radical prankster and editor of the satirical journal The Realist, printed an interview with George Lincoln Rockwell, the American Nazi Party founder, Wilen wrote in to complain.
“I said,” Wilen recently recalled, “ ‘I’m a Jewish accountant, and respect your right to free speech, but hate—’ ”
Krassner rang him up. “An accountant! I need an accountant.” Now Wilen had two clients.
One day Wilen’s mother, babysitting, picked up the phone. “Some friend of yours, making believe he’s the famous poet Allen Ginsberg.” Wilen now had three. Read More »
April 12, 2016 | by Dan Piepenbring
- Today in things you didn’t know you wanted: scenes from Knausgaard’s My Struggle series, reconstructed with Legos. Throw in some gravlax on an IKEA plate and you’d have a veritable orgy of Scandinavian exports.
- Ever wondered what a corporate bookstore in the UK looks like? Well, friend, you needn’t book a flight to London just to check out a Waterstones. Alice Spawls went to one recently, and it wasn’t pretty: “Gifts now seem to take up as much space as books, at least on the tables, where the prettiest paperbacks are distributed among Orla Kiely pots and enamel cups … Something is working, because digital sales are down and those of paper and glue books are up, but the ephemera isn’t only disguising the books, it’s disguising the rise of the non-book book … Books can function as gift objects, lifestyle signifiers, thematic attributes; they can be non-book products too, word-based diversions, color-me distractions, bucket lists, how-tos, extensions of celebrity brands. Putting something between two covers doesn’t make it a book, and putting them on shelves doesn’t make a bookshop.”
- Poor Kafka. Even beer, which many German men have turned to in times of need, proved fraught for him: “His most joyous—and meaningful—memories of beer were of the drinking sessions he shared with his father. But these memories were also inextricably allied with the twin sites of his childhood humiliation … [His father] Hermann was a blustering bully. But the deeper problem was that father and son had such different personalities, they were like slapstick antagonists. Hermann the confident and coarse shopkeeper vs. the timid Franz, who worked in insurance (Hermann derided it as a Brotberuf, or ‘bread job’), wrote weird stories in his room, became a vegetarian, and showed no interest whatsoever in the family dry-goods store … The only time his father had a word of praise for him, wrote Kafka, was when ‘I was able to eat heartily or even drink beer with my meals’ … Beer made everything better.”
- Christina Crosby, a professor at Wesleyan, suffered a devastating bike accident that left her paralyzed. Her memoir A Body, Undone eschews the clichés of disability narratives; instead, as Michael Weinstein writes, Crosby lavishes “brutal detail on the pain of her post-accident body—of finding her sphere of movement and sensation contracted down to almost nothing—and on the slow, excruciating process of navigating her quadriplegic body’s new limits. She describes waking to find her frame cobbled together and held in place by a man-made exoskeleton: ‘My mouth was full of metal, arch bars that ran from side to side to keep the roof of my mouth from caving in—somehow the bits of bone that had been my chin were pinned together, as were other bones in my face—and I wore a very high, tight, and rigid cervical collar around my neck. I could not turn my body or sit up. I could not move my legs or feet. I could not lift my arms or use my hands, which were uselessly curled up into loose fists by atrophying muscles and tightening ligaments.’ An entire chapter is devoted to describing Crosby’s bowel program, while half of another chapter discusses her intestinal gas.”
- Jennifer Moxley on poetry, prizes, and poverty: “The poet needs money to live, but the poem needs only a reader. Which is more difficult to secure? In the history of the West, in some perverse way, a poet’s integrity has long been bound up with periodic privation, in love, in luck, in money. Publicare, the Latin root of the English ‘to publish,’ means also ‘to prostitute,’ to make public and ask money for what should remain private, whether your thoughts or your body. Perhaps the whiff of shame in making money from poetry comes from this etymological association, and drives poets to claim penury as their excuse.”
January 7, 2016 | by Michael Thomsen
Talking to Jonathan Blow about his new game, The Witness.
“Don’t print this,” Jonathan Blow tells me. I’ve just asked him how his game The Witness is going to end, having spent an hour playing it alone at the Bryant Park Hotel—in a suite I’d discovered was actually Blow’s personal room when I got a glass of water. He’d gone to the lobby so I wouldn’t feel like I was being watched as I played. I felt immediately conscious of being in someone else’s space as I stepped through the bedroom to reach the bathroom sink. The bed was still unmade; a small bag sat agape on a chair beside a pile of clothes in the corner. Blow’s games excel at making one conscious of these things: of being in someone else’s territory, at once intimate and opaque. Like unknowingly stepping into someone’s bedroom, it’s natural, when you play his games, to want to make sure you can find your way back out again, even as you think about going further in.
Blow is the designer of two commercial games—2008’s Braid and now The Witness, due out later this month—and he’s as much a point of fascination as his creations. A 2012 profile in The Atlantic by Taylor Clark called him “the most dangerous gamer.” Though Braid added, by his own admission, “a lot of zeroes” to his bank account, he lives in a largely unfurnished apartment in Oakland, displaying what Clark described as “a total indifference toward the material fruits of wealth.” His longtime friend and programmer, Chris Hecker, told Clark, “You have to approach Jon on Jon’s terms. It’s not ‘Let’s go out and have fun.’ It’s more like ‘Let’s discuss this topic,’ or ‘Let’s work on our games.’ You don’t ask Jon to hang out, because he’ll just say ‘Why?’ ” Read More »