Posts Tagged ‘MoMA’
February 27, 2014 | by Sadie Stein
Saturday is a special day for buying and doing beautiful things. A whole day stretching ahead. It’s a new lifestyle. A man. A woman. Art exhibits. Antiquing. Movies. Cocktails. Shopping. … together. You’re searching for a special gown. You want something different. You find it at Regalia, a fully-lined chiffon and velvet gown with matching hot pants. You know fashion. You’re a member of Saturday’s Generation. —Schenectady Gazette ad for Regalia Boutique, 1971
Recently, Gothamist featured a 1976 60 Minutes story on said “Saturday’s Generation”—a short-lived term for the young people who “walk and glide, trip and mince, and stride” through a Bloomingdale’s of a Saturday, doing and buying beautiful things and picking each other up.
In the segment, Blair Sabol (of the Village Voice) describes Saturday’s Generation in terms that, today, may as well be a foreign language, but that seem to spell out proto-yuppie. “I think of a couple, and they live on the Upper East Side, and they have chrome and glass furniture, and they’ve got the brie cheese, and they’re wearing the Famous Amos T-shirt, and they’ve got the right patch jeans … that’s a very heavy identity.” Read More »
May 13, 2013 | by Richard Woodward
Scroll down for a slide show of photographs by Winogrand, with audio interviews conducted during the March 6 opening of his posthumous retrospective at the San Francisco Museum of Modern Art.
Garry Winogrand (1928–84) was the first photographer to realize how much juicy comedy could be squeezed out of New York’s art and literary scenes. During the late sixties, early seventies, when he would arrive with his Leica at a Museum of Modern Art opening or a costume ball at the Metropolitan Museum of Art or at Norman Mailer’s fiftieth birthday party, he would sometimes announce to the crowd, “I’m here,” as if an event did not officially begin until he was there to record it.
He was more right than even he might have guessed. Were it not for his mordant photos of those ragged, sybaritic evenings, best represented in the 1977 book Public Relations, it would be hard to imagine them. Mad Men and other dramatic re-creations tidy up the social anarchy of those years; Winogrand’s camera didn’t. From the haphazard lines of men and women awkwardly at ease, uniformed in black tie or a too-tight harem top, heads wreathed with cigarette smoke and piles of teased hair, ghostly moues cut with rictus smiles and rows of perfect teeth, he fashioned dark instants of sublime lunacy. Everyone and everything seems false or imbecilic in his party pictures, his eye exposing secret acts of disintegration within rituals of supposed public glee.
Behind his mockery of the self-satisfied and the strivers, though, is a winking acknowledgement that anyone can appear stricken when blasted by a flash at 1/125 of a second. Photography turns one and all into fools, including—especially—artists like himself, eager to hunt life and trap as many of its fleeting variables as possible inside a 35 mm frame but doomed to return empty-handed far more often than not. Read More »
January 17, 2013 | by Yevgeniya Traps
The Polish sculptor Alina Szapocznikow made a career of disassembling the body, of exposing its weaknesses, its many vulnerabilities, whether through the uses and abuses it’s been put to in the abattoir of twentieth-century history or at the mercy of the more mundane, if no less fatal, everyday mortality. If that sounds like a bit of a downer, worry not: Szapocznikow managed to keep a sly tongue firmly in cheek, and her work, for all its startling beauty, its nearly unbearable intimacy, its sublime evocation of pain and disease and suffering, is witty, even funny.
Her sculptures—on display, through January 28, at the Museum of Modern Art, where they are presented as part of a retrospective entitled “Alina Szapocznikow: Sculpture Undone, 1955–1972”—indulge in the darkest shade of black humor, extracting their punch lines from abysmal pockets of human experience. Take, for example, her Lampe-bouche (Illuminated Lips) (1966), a series of resin casts of a female mouth set atop metal stands and wired to work as lamps.Read More »
May 23, 2012 | by Jillian Steinhauer
We’re fascinated by artists who die young. Something about the unnaturalness of an early death gives us a kind of morbid thrill. We hail their genius, attracted by the mystery of the unknown (and unknowable). Maybe we’re envious—at least, the parts of us that seek fame and approval. For the dead, everything is fixed and frozen; there’s no more work and no more pressure to perform. Pore as we will over their output, what they’ve left behind in the world will never change.
Francesca Woodman was an artist who died young. She committed suicide, jumping from a window when she was twenty-two. I was thinking of waiting to tell you that, of trying to withhold the information until later in this essay, but the effort seemed futile: if you’re in art school, or read the New York Times, or have looked at the Guggenheim’s Web site lately, or even if you get the Skint, a daily New York events e-mail, you already know.
The Skint mention is particularly curious. Somehow, in a newsletter composed of brief, one-line descriptions of featured events, Woodman’s suicide merited inclusion: “Thru 6/13: 120 works of photographer francesca woodman (nsfw), who committed suicide at age 22 in 1981, go on display at the Guggenheim.” The implication seems to be that her suicide either makes her more interesting or more worthy of an exhibition.
May 22, 2012 | by Hua Hsu
I always feel a pinch of unease whenever someone begins busking on the subway. Part of this is born of a purely selfish anxiety, a personal calculation of whether I should compensate this performance or merely pretend that I’m not listening. But mostly, my discomfort owes to how strange it is to witness something so naked and earnest in a space that is so broad and impersonal. The riders of a train avoid making eye contact with each other, yet once someone starts singing, we cohere into an audience, if an unwilling one. It feels uniquely cruel to ignore something so heartfelt and unafraid in such close quarters.
I was on my way to see one of Kraftwerk’s multimedia performances at the Museum of Modern Art when a middle-aged man with longish hair and a guitar boarded my train and began singing David Bowie’s “The Man Who Sold the World.” He strummed his guitar like someone who had been playing since he was a teen, and there was a ragged beauty to his voice, as though the words of this song were not inscrutable but in fact described his own melancholy. I was hypnotized by his impossibly sad rendition of a song I’ve heard hundreds of times but never understood. As the train skidded into the station, I regretted how short this leg of my journey was. I chased down the guitarist and gave him a few dollars. A guy in a hooded sweatshirt remarked to him, “Hey man—you should be on X-Factor.” Searching the crowd for anyone else who had shared in this soulful interlude, he caught my eye. “He should be on, right?”
March 13, 2012 | by Miranda Purves
In 1997, when Martin Kippenberger died of alchohol-related liver cancer at the age of forty-four, Roberta Smith opened her New York Times obituary by writing that Kippenberger was “widely considered one of the most talented German artists of his generation.” In fact, outside of a subset of fellow Conceptual artists and prescient gallerists, he was not considered at all. At the time of his death, a museumgoer might have recognized a blurred Richter or a grim Joseph Beuys while being totally unfamiliar with Kippenberger’s hotel drawings, the now-famous series of doodles on hotel stationary.
Although his life was a fast burn, the creation of his reputation has been a slow cementing, set by an extensive 2006 Tate Modern show, a U.S. exhibition that came to MoMA in 2009, and now a biography, released by J&L Books.. Kippenberger: The Artist and His Families is written by Susanne Kippenberger, the artist’s youngest sister and a journalist at the Berlin daily Der Taggespiegel, and translated from German by Damion Searls. It is both a profile of a mad art star and a fascinating history of the bohemian scene in Germany before the fall of the wall. When Ms. Kippenberger met me at City Bakery recently to discuss the book, she did not, as her brother might have, jump on top of the table and pull down her pants then force me to stay out all night drinking.
I saw the Tate show in 2006 and left astounded by the incredible amount and range of work created by someone who died so young. The retrospective included the massive installation “The Happy End of Franz Kafka’s ‘America’,” which is an ersatz sports field filled with desks and chairs; the ironic self-promotional exhibition posters; punkish figurative paintings; self-authored catalogues; and sculptures. I was surprised to find, reading your book, that when he was alive his art seemed eclipsed by his renown as a personality.
Yeah, people thought, He doesn’t do anything. He just sits in bars, throws parties, and talks and drinks and puts on a show of himself. Read More »