Posts Tagged ‘modernism’
December 8, 2015 | by Delmore Schwartz
“Sonnet,” a poem by Delmore Schwartz from our Winter 1986 issue. Schwartz was born on this day in 1913 and died in 1966; this poem, dated 1938, was drawn from his unpublished manuscripts and typescripts at Yale University’s Beinecke Library. Robert Phillips called it “a good example of his earliest work, which took Eliot and Yeats as models. Compact, rhyming, and formal, the poems attempted to mythologize Schwartz, to dramatize history, and to pay homage to the world of culture.” —D. P. Read More »
October 20, 2015 | by Sadie Stein
It’s no great shock that Leonard Woolf was recorded on film, not when you think about it—after all, the writer, publisher, and widower of Virginia lived into 1969.
And yet! And yet! It seems somehow magical that here he should be, modern and in color, talking about Maynard Keynes for all the world as if he is not a living bridge to a storied past, most of which went as unfilmed—as though Bloomsbury had not belonged to modernity at all, let alone invented it. Read More »
September 22, 2015 | by Sadie Stein
Little did you know, when you woke up today on this rather ordinary Tuesday, that a treat awaited you. I speak, of course, of the above clip, in which Evelyn Waugh critiques modernism.
No one ever made the mistake of confusing the Waugh of the 1950s with a progressive: by this point, he was fully inhabiting the role of an outspoken, old-guard crank, as loudly disillusioned with modernity and its art as he was by the Church of England. And yet! Even so, one is not quite prepared for his strident tone. He refers to Gertrude Stein as an author of “absolute gibberish”; James Joyce, that “poor, dotty Irishman,” is a producer of “great rot.” Between takes, apparently, Waugh sexually harassed his interviewer, Elizabeth Jane Howard. Read More »
August 6, 2015 | by Dan Piepenbring
The Hungarian artist Lajos Vajda died in 1941, when he was only thirty-three—having long suffered from tuberculosis, he’d fallen ill during a compulsory stint in the Labour Service, the government’s antisemitic substitute for military conscription. Vajda’s paintings had garnered him a reputation among the avant-garde from a young age: an early critic called them “modern catacomb art.” As a student at the Academy of Fine Arts in Budapest, one of his exhibitions met with such disdain among the conservative faculty that he was expelled. By the end of the twenties, he’d allied himself with the Munka Kör, a revolutionary group of artists, intellectuals, and workers.
Vajda spent the early thirties moving from hostel to hostel in Paris, where he developed a fascination with film that led to a prolific period as a collagist. You can see a number of his photomontages from this time below—like his paintings and works in charcoal, they exude a fear of fascism and prefigure the violence of the Second World War. Ironically enough, a posthumous show of his work in 1943 at the Budapest Alkotás House of Art had to be evacuated. It was interrupted by an air raid.Read More »
June 17, 2015 | by Dan Piepenbring
- Máirtín Ó Cadhain’s 1949 Cré na Cille is a landmark work of Irish modernism, available now in a new translation called The Dirty Dust. It’s a must-read for connoisseurs of decomposition: “All the characters are dead and speaking from inside their coffins, which are interred in a graveyard in Connemara, on Ireland’s west coast. The novel has no physical action or plot, but rather some 300 pages of cascading dialogue without narration, description, stage direction, or any indication of who’s speaking when.” If there’s an afterlife, let’s hope God isn’t a modernist.
- Of course, the God of antiquity wasn’t such a stand-up guy, either. The Bible finds Jesus promising a rich man “treasure in heaven” if only he’ll give to the poor in life. Somewhere along the line, that caveat fell by the wayside: “By the third century, however, in both Judaism and Christianity, the gesture of giving had become miniaturized, as it were. One did not have to perform feats of heroic self-sacrifice or charity to place treasure in heaven. Small gifts would do … Heaven was thus not only a place of great treasure houses, it included prime real estate in a state of continuous construction due to almsgiving performed on earth by means of common, coarse money.”
- If you were a woman wandering the streets of eighteenth-century London at night, you were generally taken for a prostitute. A 1754 book called The Midnight-Ramble: or, The Adventures of Two Noble Females: Being a True and Impartial Account of their Late Excursion through the Streets of London and Westminster—almost certainly written by a man, of course—supposedly aimed to rebuke young ladies for their wanton behavior. But it probably only served to encourage them—these “noble females” seem to have had a great time after dark: “The two women resolve to disguise themselves as monks in order to monitor their husbands’ nocturnal activities in the city. In prosecuting this plan, they commission their milliner, Mrs Flim, whose name signals that she is adept at idle deception, to bring them ‘ordinary Silk Gowns, close Capuchins, and black Hats.’ And, having taken care ‘to exhilerate their Spirits with a Bottle of excellent Champain,’ the three of them set off in pursuit of the men.”
- Elizabeth Taylor wrote twelve novels and several collections of stories, but her name recognition was compromised—turns out there was a certain actress who also happened to go by Elizabeth Taylor. “Another, more eventful world intrudes from time to time in the form of fan letters to the other Elizabeth Taylor,” she wrote. “Men write to me and ask for a picture of me in my bikini. My husband thinks I should send one and shake them, but I have not got a bikini.”
- Francine Prose on Felix Moeller’s new documentary Forbidden Films, a harrowing study of the cinema of Nazi indoctrination: “One of the most fascinating and disturbing sequences in Forbidden Films deals with Ich Klage An (1941), I Accuse, a film that was used to foster public discussions of euthanasia and to persuade the German public of the necessity of the Nazi euthanasia program. In the film, a doctor’s young and beautiful wife, afflicted with multiple sclerosis, begs her husband to ‘release’ her before her sufferings increase and she degenerates into an unrecognizable version of herself … ‘Her suffering was inhumane,’ the doctor claims in his own defense. ‘That is why I released her.’ During the period that the film was being produced and shown, the Nazis had already murdered, or would subsequently murder, a total of some 70,000 people ... ”
June 3, 2015 | by Sarah Cowan
Leon Golub’s haunting “Riot” and the aloof politics of the art world.
In a discussion at Hauser & Wirth, Hans-Ulrich Obrist told of the time he and Leon Golub were discussing a book of the artist’s collected writings; they discovered afterward that Clement Greenberg had died during the conversation.
It’s a morbid art-world joke—but so are Golub’s canvases, which hang, as he referred to them, like “flayed skins” around the gallery. They complicate the sweet bedtime story of American postwar art, passed down for generations, in which power is an inner force wielded by artists, and art self-consciously demanded attention for its physical materials: paint and the square of the canvas. Written with Greenberg’s theory, this tale established art as an alternate reality, without mimetic or social context.
Golub, who died in 2004, was a staunch and consistent critic of Abstract Expressionism, calling it “bad for the artist. These painters were essentially turning away from the world in their work,” he said, “giving up on the idea that an artist might have a social role.” As Pollock’s last drips dried on his studio floor, the country was pounding the pavement and bodies were hitting the ground. For the artists of that era, as of this one, the realities beyond canvas were merciless. Friends were being shipped off to shoot guns in Vietnam, police batons and dogs brutalized black protesters in bright, American daylight, and the dark of black-and-white newscasts too often signified blood. Read More »