Posts Tagged ‘memorials’
November 10, 2015 | by Shona Sanzgiri
Visiting the altars for Dia de los Muertos.
Thirty miles from the city of Oaxaca is San Pablo Villa de Mitla, where, according to Mesoamerican lore, the dead go to rest. It’s a small town surrounded by mountains and distinguished by an arid climate, which has preserved relics up to ten thousand years old and attracted archaeologists from all over the world. During the days around Dia de los Muertos, Mitla transforms into a gateway for the deceased lured by the town’s many altars, built by their loved ones, still living here in this world.
The ornate displays are abundant with ofrendas, offerings of food and drink. Pyramids of fruit, bursting marigolds, packs of Marlboros—or Camels or Chesterfields, depending on one’s preference—ripe plantains, candles of all sizes, meticulously decorated loaves of pan de muertos, and clay gourds of mescal and water (even the dead suffer from hangovers) comprise most offerings. Pictures of the deceased, typically unsmiling, feature in the center of the room, encircled by votives and depictions of different Catholic saints and apostates. The room often smells of woodsy black and white copal, an incense made from tree resin. Read More »
September 4, 2014 | by Daniel Genis
This weekend, an intersection in Queens will be renamed Sergei Dovlatov Way.
Sergei Dovlatov gave me a pistol when I was a child. It was just an air gun, it turned out, but my mother couldn’t tell the difference, and she was justifiably horrified to see me running around with a semiautomatic. It did not have a red plastic tip and it was nicely chromed, from somewhere in Eastern Europe. With enough pressure pumped into it, its little steel pellets could really hurt someone. Dovlatov found this very funny. Now we New Yorkers are naming a street after him.
And I’m thrilled. That street in Forest Hills, Queens, is the same one where his widow lives; it’s where his daughter, who recently translated Dovlatov’s great novel Pushkin Hills, grew up; and it’s where I grew up, too. At least eighteen thousand people share in my enthusiasm—that’s the number of petitioners it took to make this happen. That it’s such a formidable number should come as no surprise. Even if Joseph Brodsky was the greatest member of the so-called Third Wave of Russian immigrants—he won the Nobel and married an Italian woman—it’s Dovlatov whom readers love viscerally, unconditionally. How can we help it? When Matt Taibbi showed up to inaugurate Katherine Dovlatov’s translation a few months ago, I asked why he came: it was because Dovlatov was the one Russian author who made him laugh out loud. And suddenly we understood one another. Dovlatov made me laugh out loud, too, first in person, and then when I grew up, through his literature.
During the height of his fame, Dovlatov’s works were read universally. Solzhenitsyn, a dour man in his Vermont stronghold who wished to have nothing to do with the Third Wave “sausage immigrants,” read his entire three-volume collected works. The pieces translate easily because of their inherent humanity, and their humor, remarkably, translates as well. In Russia, where his work was retyped at night for samizdat, his secret readership grew, making many a fan. Half of Russia sat in jail, the other half stuck around to be with the first, and Dovlatov had been in both positions—and wrote about it, and still made it funny. The KGB, of course, was not a fan; they even destroyed typeset plates that had been prepared for publication. Dovlatov took the dissident-lite approach of simply not taking the Soviet Union seriously, and for this he was beloved. Read More »
May 28, 2014 | by Dan Piepenbring
There is, I hope, a thesis in my work: we may encounter many defeats, but we must not be defeated. That sounds goody-two-shoes, I know, but I believe that a diamond is the result of extreme pressure and time. Less time is crystal. Less than that is coal. Less than that is fossilized leaves. Less than that it’s just plain dirt. In all my work, in the movies I write, the lyrics, the poetry, the prose, the essays, I am saying that we may encounter many defeats—maybe it’s imperative that we encounter the defeats—but we are much stronger than we appear to be and maybe much better than we allow ourselves to be. Human beings are more alike than unalike. There’s no real mystique. Every human being, every Jew, Christian, backslider, Muslim, Shintoist, Zen Buddhist, atheist, agnostic, every human being wants a nice place to live, a good place for the children to go to school, healthy children, somebody to love, the courage, the unmitigated gall to accept love in return, someplace to party on Saturday or Sunday night, and someplace to perpetuate that God. There’s no mystique. None. And if I’m right in my work, that’s what my work says.
—Maya Angelou, the Art of Fiction No. 119