Posts Tagged ‘marriage’
October 14, 2016 | by Dinah Lenney
I first arrived in LA in the dark. On crutches. I’d been bitten by a dog the week before, that was the reason, but by the time we got from LAX to our temporary digs in Laurel Canyon, having almost thrown up in the car, I was definitely worse for wear, as if I’d walked the whole way. The next morning—though I felt like the sister from another planet (I’d never been to California)—I had to admit it was beautiful here: morning glory blooming up the side of the house in the middle of winter; all those flowering trees. But the rest of the city turned out to be ugly, so I thought: too much stucco; everything short and squat, brown or beige, bleached out and overexposed. I couldn’t see the forest for the palms, bearded and rootless, coming straight up from the pavement.
Anyway. Not so long after, within the year or so, a famous comet was scheduled to show up in our skies, a once-in-a-lifetime event—not to be missed—and the best place for us to get a glimpse? The Mojave. How astonishing if you hail from New England, to find yourself living on the lip of the Mojave. As recommended, we left after midnight and drove until ours was the only car on a two-lane road, nothing but sand and scrub as far as we could see. We pulled over, turned off the high beams, and stepped outside. It was freezing. And the Joshua trees—wizened, arthritic—seemed to fold in on themselves as if they disapproved of our being there; no moon in the sky that night, much less a comet, and not many stars. Cold, disappointed—a little scared of the quiet and the dark—I gave up. Sat hunched in the car, like one of those pissy little trees, while Fred (my boyfriend) shivered and scanned the sky. Read More »
October 10, 2016 | by Shelley Salamensky
In her book Playing Dead, Elizabeth Greenwood recounts how she faked her own death, staging a car crash in the Philippines. My great-aunt Rose did something of that nature—if, admittedly, in the less dramatic mode of an aged Jewish lady with used tissues tucked into her sleeve and sagging, off-color support hose.
Rose’s ride to a wedding in Newark from Paterson showed up as planned, and as confirmed by her the week before. Somebody’s nephew. Rang, rang the bell. —No answer. —Upturned an ashcan in the alley, climbed and, clutching at the window ledge, peered in.
Aunt Rose was gone. Read More »
July 21, 2016 | by Zelda Fitzgerald
In our Fall 1983 issue, The Paris Review published twenty years’ worth of Zelda Fitzgerald’s letters to her husband, Scott. This selection comprises her correspondence between the spring of 1919 and Easter Sunday, 1920, the day Zelda and Scott married. Zelda Fitzgerald was born this month in 1900. Note: Zelda was known for her quirks in punctuation (she was a particularly fond of the em dash), and these are retained in the text. As in the original printing, asterisks denote substantial editorial deletions and ellipses are used to indicate minor omissions. Each letter is addressed to Scott Fitzgerald. —C.L.
Mrs. Francesca—who never heard of you—got a message from Ouija for me. Nobody’s hands were on it—but hers—and it told us to be married—that we were soul-mates. Theosophists think that two souls are incarnated together—not necessarily at the same time, but are mated—since the time when people were bisexual; so you see “soul-mate” isn’t exactly snappy-stylish; after all: I can’t get messages but it really worked for me last night—only it couldn’t say anything, but “dead,”—so, of course I got scared and quit. It’s really most remarkable, even if you do scoff. I wish you wouldn’t, it’s so easy, and believing is much more intelligent. Read More »
July 21, 2016 | by Max Nelson
On September 14, 1838, the precociously gifted twenty-three-year-old poet Jones Very was removed under mysterious circumstances from his post as a Greek tutor at Harvard. The previous day, he had visited the Unitarian minister Henry Ware Jr., a prominent opponent of the radical new school of religious thought associated with Very’s friend Ralph Waldo Emerson and his Concord-based intellectual circle. Unprompted, Very started reciting a heated, controversial commentary on the twenty-fourth chapter of Matthew. “To Mr. Ware’s objections,” his fellow divinity student George Moore would later relate,
he said he was willing to yield, but that the spirit would not let him—that this revelation had been made to him, and that what he said was eternal truth—that he had fully given up his own will, and now only did the will of the Father—that it was the father who was speaking thro’ him. He thinks himself divinely inspired, and says that Christ’s second coming is in him.
May 18, 2016 | by Laura Bannister
At face value, René de Cordouan was a lucky man: born into French nobility as the Marquis de Langey, rich without effort, pleasant to look at. By generic, century-spanning sort of standards he was a catch, as endearing to unwed Catholics of the early 1600s (those seeking a deep-pocketed partner with bucolic property to share) as to manicured women with manicured nails browsing EliteSingles.com. The actual minutiae of the Marquis de Langey’s appearance remains a mystery—the size of his feet, the straightness of teeth, the presence or absence of dimples—but one part of his anatomy was so meticulously discussed it secured him a minor place in European history. Inside the nobleman’s underpants, between his upper thighs, was an intromittent organ that would be leered at and prodded before a court of law. To put it plainly, in 1657 the Marquis’s penis was subject to public trial. Read More »