Posts Tagged ‘Marcel Duchamp’
July 6, 2015 | by Rebecca Bird
Donald Judd moved into 101 Spring Street, in New York’s Soho neighborhood, in 1968. The area was then the “Wild West,” as artist Trisha Brown once put it: a wasteland in which anything was possible. Judd had purchased the five-story, century-old building for sixty-eight thousand dollars and immediately set about restoring its interior, floor by floor, detail by detail—a project that would take him nearly a quarter century to complete. (Today, it is the only single-use cast-iron building remaining in Soho.) He aimed to create open, minimal spaces for working and living in which all elements existed in harmony, both in the context of the building’s architecture and with regard to his own aesthetic. On the fourth floor, for instance, he reproduced the parallel wood planes of flooring on the ceiling; the room feels like a light-filled wooden box.
Judd also intermixed nineteenth- and early twentieth-century objects—such as a cast-iron wood-burning stove, tin ceilings, an oak rolltop desk—and pieces from his substantial personal art collection, which includes sculpture, drawing, painting, furniture, and prints by John Chamberlain, Carl Andre, Lucas Samaras, Marcel Duchamp, Alvar Aalto, and others. Some of his interventions, however, are less formal: in the second-floor kitchen, a flap of wood on the wall opens to reveal a puppet theater Judd devised for his children. Read More »
May 26, 2015 | by Dan Piepenbring
- Milan Kundera has a new novel out, his first in a decade—but does anyone care? Kundera’s books epitomize a certain outmoded, chauvinist worldview: “I can’t help feeling that if anything will undermine Kundera’s long-term reputation … it will be his overwhelming androcentrism. I avoid the word misogyny because I don’t think that he hates women, or is consistently hostile to them, but he does seem to see the world from an exclusively male viewpoint, and this does limit what might otherwise have been his limitless achievements as a novelist and essayist.”
- Speaking of androcentric writers: Philip Roth’s much ballyhooed retirement “may well go down in history as one of the literary world’s greatest pranks.” Despite his many claims to have retreated from the public eye, Roth is still as visible as ever, even if he isn’t publishing new novels.
- Dante is still very much a public figure, too, having gone on an international charm offensive to celebrate his seven-hundred-and-fiftieth birthday: “More than a hundred events are planned. These include everything from the minting of a new two-euro coin, embossed with the poet’s profile, to a selfie-con-Dante campaign. (Cardboard cutouts of the poet are being set up in Florence, and visitors are encouraged to post pictures of themselves with them using the hashtag #dante750.)”
- And who knows? A hashtagged selfie with a Dante cutout might be just what you need to recharge your fatigued sense of awe, that emotion most abused by modernity: “You could make the case that our culture today is awe-deprived. Adults spend more and more time working and commuting and less time outdoors and with other people. Camping trips, picnics and midnight skies are forgone in favor of working weekends and late at night. Attendance at arts events—live music, theater, museums and galleries—has dropped over the years.”
- Don’t blame literature’s avant-garde, though; the state of the contemporary novel suggests that writers are spending more time in museums than ever before. “The avant-garde writers of today aspire to be conceptual artists, and have their novels considered conceptual art. This may be literature’s Duchampian moment. Welcome to the readymade novel.”
December 11, 2014 | by Rebecca Bates
On Marcel Duchamp, Mad Libs, and conceptual writing online.
As Marcel Duchamp had it, an artist is nothing without an audience. No work of art—no balloon dog, no poem mentioning cold-water flats, no four-minute-and-thirty-three-second performance by silent musicians—is a great work until posterity says so. In a 1964 interview between The New Yorker’s Calvin Tomkins and Duchamp, the latter remarked, “The artist produces nothing until the onlooker has said, ‘You have produced something marvelous.’ The onlooker has the last word in it.”
This is also a tidy summary of Duchamp’s short lecture “The Creative Act,” given in Houston in 1957, in which he calls the artist a “mediumistic being,” one whose “decisions in the artistic execution of the work … cannot be translated into a self-analysis.” Analysis is the work of the spectator, who “brings the work in contact with the external world.” Posterity decides if an artist’s works are deserving enough of an extended solo show at the Whitney, or should be reprinted in every iteration of the Norton Anthology until the end of time. The “creative act” is a transaction between artist and onlooker, and in it, again, the onlooker has the last word.
This is literally true in Joe Milutis’s new conceptual project Marcel Duchamp’s The [Creative] Act, released last month via Gauss PDF. Milutis’s text is a free fourteen-page PDF file that takes Duchamp’s 1957 lecture and turns it into a sort-of Dadaist Mad Libs: Read More »
September 18, 2014 | by Dan Piepenbring
It was 1917 when Marcel Duchamp debuted Fountain, that perennially scandalous urinal, that Dadaist taunt, that porcelain keystone. Since then, befuddled museumgoers worldwide have asked, “How is that art?”; about half a dozen performance artists have made a show of peeing on, in, or around one of the many replicas of Fountain; and, at the Pompidou Center, one guy threw a hammer at it. But now, in 2014, the artist Alexander Melamid has outdone them all: he’s reconnected the urinal to plumbing. It flushes anew. And through its pipes, he hopes, will flow more than a century’s worth of the art world’s built-up shit.
Melamid’s new exhibition, “The Art of Plumbing,” opened last night at Vohn Gallery. It comprises paintings of assorted plumbing components—sometimes superimposed on canonical works by, say, Picasso or Rothko—with names like Form-N-Fit 1-1/2 Flanged Tailpiece, Large Drain Cleansing Bladder, and The No Clog Drain, Permaflow. At its center, atop a kind of plinth, is a fully functional urinal, its working parts very much visible.
“Modernism in art began in earnest with that urinal, severed from the sewage system. It was a truly revolutionary act,” an accompanying statement read. And yet, as the twentieth century wore on, artists descended into meaningless self-referentiality and the pursuit of wealth, thus necessitating another revolution:
Having acquired the skills to wield both pipe and wrench, the artist Alex Melamid will successfully perform an aesthetic coupling that will flush the human as well as the elephant waste from our great museums. Once sent down the drain and into the sewage system, this effluvial excess will affront the senses of public no longer.
December 5, 2013 | by Rowan Ricardo Phillips
Vahap Avşar’s “Black Album,” currently on view at Istanbul’s lovely Rampa Gallery, is a marvelous show. Its quiet, metaphorical registers are a departure from Avşar’s previous style, which found its strength in more overtly political statements and deft manipulation of popular iconography. On the other hand, “Black Album,” curated by Esra Sagiredik, has the subtle touch of great poetry. As one walks through the three rooms, spread across two separate but adjacent sites, the accumulative effect of Avşar’s vision is powerful: the artworks peak between each other in rich rhymes and deeply felt themes and variations, fusing into a moving vision full of quiet but firm political engagement and profound metaphysical thought.
The centerpiece of the exhibition is the eponymous Black Album (2013), a series of twelve 76" x 40" paintings of metallic silver paint on tar felt. The silver paint spreads and folds freely over the tar, creating different studies of chiaroscuro, texture, and perspective. Their inspiration was the vast and dangerous mountainous landscape of eastern Turkey that Avşar traveled through by bus at night as a young man. The rich visual complexity of these paintings, however, challenges the primacy of the artist’s personal perspective, as they distinctly resemble the primordial tumbling of lava down cliffs and the roiling rivers of the Earth during its creation. The fact that the paintings simultaneously are both things is the point and the root of the poignancy of the works.
Meanwhile, Disguise Paintings (2013), an oil and print on canvas diptych, presents two separately framed works of isolated men seated, completely by happenstance, in almost identical postures, their faces pixelated and those pixels painted over in thick layers of paint. One man is dressed army fatigues and sitting on the bottom bunk of an army installation. The other is in a Bob Marley T-shirt, preparing tea in a colorful apartment walled with numerous portraits of Abraham Lincoln. The details of the paintings reveal much about these men, and their erased faces infuse the two paintings with a hard-earned allegorical mood.
The 20th Century As We Knew It (2011–2012), composed of four bronze busts on wooden pedestals, is a clever variation on the idea of artistic idolatry and influence. The busts—of Marcel Duchamp, Joseph Beuys, Cengiz Çekil, and Avşar himself—form a circle of admiration and are arranged in circular fashion, their gazes trained on each other, standing on their heads, the base of the pedestals occupying the positions where their faces would be. That viewers must stoop—or, if they’re up to it, stand on their heads—to take in the details is a marvelously playful and intelligent statement on how we admire and are admired.
Other standouts include The Road to Arguvan (2013), a short, single-channel video shot in the artist’s native Malatya Province. It follows a road devastated by an unknown force, leaving a long jagged chasm and rendering the road—once a major artery to the east—useless. The camera is handheld and jumpy. Near the end of the video a discarded television monitor appears nestled deep in the crack in the road, and stares back at the now-still camera. Another is the looped four-channel HD video, two-channel audio Shoot Out (2011), which surrounds you in a room: on opposite walls a man with a high-powered assault rifle lies on the floor, his focus trained on his gun’s sight; projected on each of the other two walls is a can of Coca-Cola on a stump of wood. The men load, aim, and fire at the cans; the viewer, deciding where to stand, is uncomfortably stuck in the middle.
While “Black Album” is not a retrospective, the exhibition includes earlier work such as the prints Night Shift (1988) and Negatives (1990), as well as the site-specific installation piece Final Warning, all perfect additions as they unearth and recontextualize some of the roots of Avşar’s newer work.
November 15, 2013 | by Adam Thirlwell
Sigizmund Krzhizhanovsky was born in Kiev to a Polish-speaking family on February 11, 1887. At university, he studied law. In 1912, age twenty-five, he traveled through Europe, visiting Paris, Heidelberg, and Milan—for the young Krzhizhanovsky was the pure apprentice intellectual. After the First World War, and the 1917 Russian Revolution, he returned to Kiev, where he taught at the Musical Institute and the Theatrical Conservatory. In 1922, age thirty-five, he left Kiev for Moscow, where he lived for the rest of his life. In Moscow, Krzhizhanovsky wrote articles and gave lectures, in particular at Alexander Tairov’s Drama Studio. He also worked as a consultant to Tairov’s Chamber Theater. Meanwhile, he wrote novellas and stories, which were never published—either due to economic problems (bankrupt publishers) or political problems (Soviet censors). Twenty years passed in this way until, in 1941, with Krzhizhanovsky now fifty-four, a collection of stories was finally scheduled for publication—but then the Second World War intervened, preventing even that collection from appearing. In May 1950 he suffered a stroke and lost the use of speech. He died at the end of the year. (His works—almost all of them unpublished—were stored by his lifelong companion, Anna Bovshek, in her apartment: in her clothes chest, under some brocade.)
Almost no one knew that Krzhizhanovsky was writing fiction, since the state never allowed its publication. They knew him in other guises—as a lecturer on theater, or essayist, or occasional playwright. In 1939, Krzhizhanovsky, despite his restricted publication history, was nevertheless elected to the Writers’ Union—which meant that posthumously he was eligible for the process of “immortalization.” In 1953, Stalin died, and three years later Khrushchev’s “Secret Speech” to the Twentieth Party Congress instituted a revisionist anti-Stalinist thaw. In 1957—the same year as Pasternak’s Doctor Zhivago—a commission was set up to examine Krzhizhanovsky’s literary legacy. It lasted two years and was then disbanded, having drafted a publishing plan that was never implemented. Then, in 1976, Vadim Perelmuter, a poet, literary historian, and essayist, discovered Krzhizhanovsky’s archive. He had to wait until 1989 and the full thaw of perestroika before he could publish one of Krzhizhanovsky’s stories. Between 2001 and 2008, Perelmuter finally edited a handsome five-volume edition of Krzhizhanovsky’s works. Read More »