Posts Tagged ‘magazines’
August 17, 2015 | by Dan Piepenbring
- In New York, most of the iconic bookstores make certain distasteful concessions to consumers. Their books are in alphabetical order, for example, on neat, clearly marked shelves. Not so in John Scioli’s Community Bookstore, which has been a fixture in Brooklyn’s Cobble Hill for more than thirty years. Now it’s closing, and Scioli, having collected five and a half million dollars, wants you to know a few things: “A lot of young people can’t handle this type of store. They want everything to look like a supermarket, like Barnes & Noble. Very neat. Some young people come in and they say, ‘Do you have a computer?’ I’m like, ‘No, do you want to buy a computer?’ and then they start to walk out. They don’t know how they’re supposed to find anything without a computer—like, they want Hemingway, and I tell him that their book is under the ‘Hemingway’ section … they never saw a messy bookstore.”
- From 1918 to 1924, Martin Gusinde, a priest, traveled to Tierra del Fuego, where he began to the photograph the Selk’nam, Yamana, and Kawésqar peoples, whose cultures were even then facing extinction. His pictures are collected in The Lost Tribes of Tierra del Fuego: “Several photos show naked male figures standing barefoot in the snow, their bodies painted in bold white stripes on dark ochre and wearing eerie, phallic headdresses. An image of a snowy field strewn with corpse-like forms—according to the caption, initiates enacting a passage through the underworld—evokes uncanny echoes of the actual Selk’nam genocide. White bone-dust covering the skin and conical masks of Kawésqar initiates gives them a spectral, hallucinatory quality.”
- Today in brouhahas with the classics: Spanish academics have derided a new, more accessible translation of the famously difficult Don Quixote as “a crime against literature.” “You cannot twist the flavor of the words of the greatest writer in our language,” one professor said, though I had thought you couldn’t twist any flavor, period.
- Dance criticism was once a regular part of magazines and newspapers—but in recent years, the New York Post, Time Out New York, The New Republic, the Village Voice, New York, the Los Angeles Times, and the San Francisco Chronicle have all let go of their dance critics, thus reinforcing the fact that “dance is the least respected of the fine arts … That’s been the case ever since the fourth century when the church took over the arts and banished dance from public religious ceremonies.”
- Clancy Martin on Ottessa Moshfegh’s new novel Eileen: “We expect this pathology of dissatisfaction, ennui, and frustrated need in a certain brand of narcissistic male hero, but in a female narrator it is more disturbing, more interesting, and more exciting. Her hunger lends her a perceptiveness you won’t find in a more content character. Her observations are always a bit too disturbing, too repellent—but they are never blithe, silly, or conventional. She has that scalpel-like, cynical intelligence and insight that one gets with a blistering hangover.”
July 17, 2015 | by Dan Piepenbring
Nicole’s staff pick from earlier today reminded me: I’ve been meaning to draw attention to the riches of archive.org’s Magazine Rack, a clearinghouse for defunct, forgotten, and abstruse periodicals from decades past. Anyone interested in media and design will find something diverting here. They’ve amassed a stupefyingly diverse collection, including such celebrated titles as OMNI (once the best sci-fi magazine around) and more … specialized fare, like The National Locksmith, Railway Modeller, and, of course, Sponsor, the magazine for radio and TV advertising buyers. All of these have been carefully digitized, and they’re free.
The best discovery I’ve made so far is Desert Magazine, a monthly dedicated to everyone’s favorite Class B Köppen climate classification. A journal of the Southwest with a conservationist bent, Desert dates to 1937 and ran for nearly fifty years, ceasing publication in 1985. Its founder and longtime publisher, Randall Henderson, died in 1970, well before I was born, but I like the cut of his jib. (Probably the wrong metaphor—few occasions for sailing in the desert.) In any case, he sounds like a copywriter from the J. Peterman Company: Read More »
June 24, 2015 | by William Styron
The Paris Review could have been named Weathercock—and other early memories from an editor emeritus.
A new collection of William Styron’s nonfiction, My Generation, includes this reminiscence on the origins of The Paris Review; this piece first appeared in 1959, as Styron’s introduction to The Best Short Stories from The Paris Review.
Memory is, of course, a traitor, and it is wise not to trust any memoir which lends the impression of total recall. The following account of the founding of The Paris Review comprises my own recollection of the event, highly colored by prejudice, and must not be considered any more the gospel than those frequent narratives of the twenties, which tell you the color of the shoes that Gertrude Stein wore at a certain hour on such and such a day…
The Paris Review was born in Montparnasse in the spring of 1952. It was, as one looks back on it through nostalgia’s deceptive haze, an especially warm and lovely and extravagant spring. Even in Paris, springs like that don’t come too often. Everything seemed to be in premature leaf and bud, and by the middle of March there was a general great stirring. The pigeons were aloft, wheeling against a sky that stayed blue for days, tomcats prowled stealthily along rooftop balustrades, and by the first of April the girls already were sauntering on the boulevard in scanty cotton dresses, past the Dome and the Rotonde and their vegetating loungers who, two weeks early that year, heliotrope faces turned skyward, were able to begin to shed winter’s anemic cast. All sorts of things were afoot—parties, daytime excursions to Saint-Germain-en-Laye, picnics along the banks of the Marne, where, after a lunch of bread and saucissons and Brie and Evian water (the liver was a touch troubled, following a winter sourly closeted with too much wine), you could lie for hours in the grass by the quiet riverside and listen to the birds and the lazy stir and fidget of grasshoppers and understand, finally, that France could be pardoned her most snooty and magisterial pride, mistress as she was of such sweet distracting springs. Read More »
May 4, 2015 | by The Paris Review
For its front-cabin passengers, United Airlines is turning Rhapsody into the Paris Review of the air, attracting authors like Joyce Carol Oates and Anthony Doerr.
—New York Times, May 3, 2015
Fly first class on United Airlines and you’ll get a complimentary literary magazine called Rhapsody. We’re flattered that the Times has seen fit to compare this lavish bit of swag to the Review. But what to read if you’re stuck in economy with the rest of us? Don’t despair—the “other” Paris Review travels everywhere, and it comes with some perks of its own.
- Stories about the misery that is actual air travel. Rhapsody avoids writing about “plane crashes or woeful tales of lost luggage or rude flight attendants.” But we’ve explored the dark side of the skies since 1978: “The stewardess who smells like a dead dog has already rolled me over so that I won’t aspirate if I vomit” (Dallas Wiebe, “Night Flight to Stockholm,” issue 73).
- Writing about sex. “We’re not going to have someone write about joining the mile-high club,” proclaims the editor in chief of Rhapsody. We make no such promise. As publishers of grown-up stories about grown-up life, we believe in frank depictions of eros—at cruising altitude or any other.
- One one-hundred-seventy-fifth of the cost. First-class flights from New York to Paris start at about seven thousand dollars. You can get a year of The Paris Review for forty bucks.
Subscribe now. You’re first class to us.
April 1, 2015 | by Sadie Stein
The introduction of The Paris Review for Young Readers seems like a good time to think about one of its predecessors: St. Nicholas Magazine, which was published from 1873 to 1940. Though it wasn’t the only children’s magazine of its time, during its heyday St. Nicholas was generally considered the best—a showcase for fine adult writers and a lab for young ones.
Scribner’s, a magazine run by the famous publishing house, approached the successful children’s author Mary Mapes Dodge to be St. Nicholas’s editor. At its inception, Dodge wrote that her publication would not be just “a milk-and-water variety of the periodicals for adults. In fact, it needs to be stronger, truer, bolder, more uncompromising than the other.” She felt that because children spent their days at school, “their heads are strained and taxed with the day’s lessons. They do not want to be bothered nor amused nor petted. They just want to have their own way over their own magazine.” Read More »
March 6, 2015 | by The Paris Review
In the latest London Review of Books, Adam Phillips conducts a restless interrogation of conscience, that most eminent and most frustrating of moral constructs. We take it as a given, Phillips points out, that self-criticism has some purgative or ameliorative influence, that it moves us to better ourselves. But it’s more often an exercise in a kind of self-slavery: “We seem to relish the way it makes us suffer.” Why do we put such stock in our superego, who is, after all, mainly a reproachful asshole? “Were we to meet this figure socially, this accusatory character, this internal critic, this unrelenting fault-finder, we would think there was something wrong with him. He would just be boring and cruel. We might think that something terrible had happened to him, that he was living in the aftermath, in the fallout, of some catastrophe. And we would be right.” There follows a fascinating Freudian reading of Hamlet, a meditation on cowardice, and a careful deconstruction of the superego, from whose ridiculousness Phillips draws an inspired conclusion. “Just as the overprotected child believes that the world must be very dangerous,” he writes, “so we have been terrorized by all this censorship and judgment into believing that we are radically dangerous to ourselves and others.” —Dan Piepenbring
When I saw the first installment of Knausgaard’s travelogue for the New York Times Magazine, I thought of Ilf and Petrov’s American Roadtrip, their account of driving around the U.S. for ten weeks in 1935. But in truth, the two chronicles have little in common. Where Knausgaard is expansive and self-seeking, Ilf and Petrov are witty and concisely observant. “And on a chilly November morning we left New York for America,” they write, later finding the archetype of the American landscape at “an intersection of two roads and a gasoline station against a ground of wires and advertising signs.” Both Ilf and Petrov had experience in journalism—they met while working for the proletariat magazine Gudok—but I hadn’t read this early work until this week, when I saw Steven Volynets’s translation in Asymptote of a 1923 feuilleton by Ilf called “A Country That Didn’t Have October.” It’s an atmospheric recitation of the waves of occupation and retreat in Odessa during the civil war and World War I. Volynets calls it an “atomization” of the city’s fervor, and I was frequently reminded of Mayakovsky’s brash, agitated poems. Of 1917, Mayakovsky writes, “The drum of war thunders and thunders. / It calls: thrust iron into the living,” to which Ilf adds a description of the “worker provinces … where the factory smokestacks and horns ominously billowed and tooted. The [revolutionaries’] gaze fell upon the black depot, on the flurried seaport, on the rumbling, ringing, groaning railroad shops.” —Nicole Rudick
If you liked Leslie Jamison’s Empathy Exams or Charles D’Ambrosio’s Loitering, try Steven Church’s latest collection, Ultrasonic, a group of essays brought together by the theme of sound. Church at times seems to say, I make noise, therefore I am. He dissects the nature of sound waves in a racquetball court, counts the seconds between lightning and thunder, and listens for signs of life from trapped Chilean miners—and his digressions invariably come back around to sucker punch you. Church uses sound to explore notions of masculinity and fatherhood, love and death. He elaborates on his methods and inspirations in an interview with Jacket Copy: “I did a Google search for ‘blue noise’ … I read a sentence that said, ‘Blue noise makes a good dither,’ and, though I had no idea what it meant, I loved how it sounded. The sentence became a puzzle that I wanted to solve and, before I knew it, something like a book project began to take shape as individual essays, each focused on sound in some way.” —Jeffery Gleaves
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