Posts Tagged ‘lyrics’
April 8, 2016 | by Lorin Stein
Ever since I started editing The Paris Review, I’ve wished we could interview Merle Haggard. No songwriter means as much to me. Unfortunately, the Review doesn’t have a series on the Art of Songwriting (and for good reasons), so for the past six years I just wished. Then last Friday, at a friend’s wedding, I met a country deejay named Rebecca Birmingham. We happened to start talking about Merle and how much his songs moved us both, how true they were to experience, how original they sound even now. We both knew he was in poor health, he’d been in poor health for years, but she had a friend who’d know how to get in touch … Four days later we got the news that he was dead. Read More »
March 28, 2016 | by Sadie Stein
The other day, my husband and I were talking about putting together a playlist for our nieces: a list of empowering, kid-appropriate songs in which women were treated with respect. We had fun thinking of titles: Aretha and All Hail the Queen and plenty of Dolly, for sure. But also Belle and Sebastian and sixties Brit pop. I started a Spotify station based on “I’m Into Something Good” because I’ve always thought the lines “So I asked to see her again / And she told me I could” were sweet.
And then, from this place of idealism, came perhaps the most inappropriate song to place on a little girl’s playlist ever written. 1964’s “Little Children,” which was a number-one UK hit for Billy Jay Kramer and went on to chart at number seven Stateside. Read More »
March 23, 2016 | by Max Nelson
The long tradition of outlaw poets.
Max Nelson is writing a series on prison literature. Read the previous entry, on Austin Reed’s The Life and the Adventures of a Haunted Convict, here.
Early in the first volume of Panegyric—the bad-tempered, ironically self-deprecating eulogy he wrote for himself in the late eighties—Guy Debord sang the praises of a kind of writer he knew he could never become. “There have always been artists and poets capable of living in violence,” he wrote. “The impatient Marlowe died, knife in hand, arguing over a tavern bill.” Five hundred years earlier, in the picture Debord goes on to imagine, the medieval poet François Villon presided over a cluster of writers who lived raggedly and riskily at the banks of the Seine. These were outlaw poets, “devotees of the dangerous life”—starved, browbeaten figures for whom pariahdom, persecution, imprisonment and homelessness were both facts of life and the materials out of which they made their art.
Outlaw poets are what certain prison writers become when their term is up—when they’ve been let loose into a world that spurns them and whose values they reject. In some cases, the poetry they write from this position turns out bitter, sour, and defiantly indigestible, full of lines that dare their civilized, comfortable readers to tolerate rude language, unhinged imagery, and wild variations in refinement and shape. In others, it comes off as a seductive, pining lament, a plea for pardon or a performance of rueful self-blame. Some of the great outlaw poets shuffle unpredictably between these two tones. “I’d like to hold my head up and be proud of who I am,” Merle Haggard sang in 1967, less than a decade after the end of his two-year term in San Quentin: “but they won’t let my secret go untold; / I paid the debt I owed ’em, / but they’re still not satisfied; / Now I’m a branded man / out in the cold.” He could write an equally convincing song that placed the fault on precisely the opposite side: “Mama tried to raise me better, but her pleading I denied; / that leaves only me to blame ’cause Mama tried.” Read More »
January 1, 2016 | by John Jeremiah Sullivan
We’re away until January 4, but we’re re-posting some of our favorite pieces from 2015. Please enjoy, and have a happy New Year!
Did I ever tell you about the thing I did with The Ice Plant? You know them—they make oddly compelling photography books. Last year they did one about some candid “found photos” of the Rolling Stones, pictures taken in the South that had somehow turned up at a flea market or estate sale out west. I wrote a piece to go with the book. But the book wound up getting squashed, or at least suppressed. There was some kind of legal problem—a photographer’s estate claimed rights, saying their man had taken the pictures, but it couldn’t be proved, and there were other claimants. At one point the book was embargoed on a container ship, I’m not inventing. Anyway it was all a shame because the book was beautiful to look at and would have been positive for all parties, and The Ice Plant’s books are done for the love—if nobody’s profiting, nobody’s profiting off—but we are a people of the lawsuit, we like to own.
All of that is background, though, to the actual pictures (referring here only to those that have already been on the Web). There’s something sweet and sad about them (a twenty-two-year-old Brian Jones flipping playfully into the pool … ), and something unglamorous that has postwar English childhoods in it, and at the edges maybe just a trace of eerie and autumnal pre–Altamont Apocalypse vibes. Read More >>
December 8, 2015 | by Adam Leith Gollner
“Without a doubt, the single most influential thing I’ve done was my haircut,” Richard Hell writes in Massive Pissed Love, his new collection of nonfiction. It’s a characteristically self-deprecating statement from a writer who started as one of the main sparks in New York City’s 1970s punk-rock movement. Hell has authored novels, books of poetry, and an acclaimed memoir—but his most lasting achievement, in his view, is that groundbreaking haircut.
Maybe it’s a strangely fitting legacy: Hell has been fascinated with hair since childhood. “Because it’s dead but personal and because I’m moved by the futility of its attempts to warm and protect the places where it grows,” as he put it in 2013’s I Dreamed I Was a Very Clean Tramp. Rachel Kushner’s review of that memoir lauded Hell’s commitment “to the unvarnished truth, about himself and others.” That honesty remains on display throughout Massive Pissed Love; at one point, he imagines asking Kim Gordon of Sonic Youth whether her hair is real or if she scalped an angel.
The collection is divided into three sections: long-form essays (“Massive”), angry takedowns (“Pissed”), and adoring panegyrics (“Love”). Hell, a prolific essayist and critic, has published everywhere: in Bookforum, the New York Times Book Review, GQ, and in the cunnilingus-themed issue of Ecstatic Peace Poetry Journal, where he envisions eating out a deer whose “vagina would taste like warm folds of liquefying bubblegum and then like lobster meat drenched in lemon butter sauce.” Elsewhere, he writes on culture, politics, emotions, spirituality—anything he wants, really.
I first spoke to Hell for an essay I was working on about Michel Houellebecq and the nineteenth-century French writer Joris-Karl Huysmans, who figures prominently in Houellebecq’s latest novel, Submission. The discussion below took place soon after Houellebecq, who did a literary event alongside Hell in Spain in 2008, wrote a widely discussed op-ed for the Times. (Antonin Baudry, The Paris Review’s newly appointed Paris editor, comments on it here.) Houellebecq’s call for France to be run without political parties or a government, through direct democracy, seemed like a fittingly punk-rock place to begin the conversation. Read More »
October 29, 2015 | by Sadie Stein
Before there was trick-or-treating, there was souling. The UK version of the practice—in which beggars and children went door-to-door seeking alms and soul cakes in exchange for prayers—likely evolved from the pagan mumming rites of Samhain, the Gaelic festival marking the end of harvest season. The Celts believed that on this night—Hallowe’en—the souls of the dead walked the earth, and many of their rituals, such as those involving fire and ghost costumes, persisted in Christian form into the twentieth century. Sir James George Frazer’s The Golden Bough (1890) chronicles the regional variations in some detail, although even then the practice was archaic. When a folklorist transcribed the following traditional rhyme in 1891, it was in the knowledge that souling was headed for obsolescence. Read More »