Posts Tagged ‘Luc Sante’
August 31, 2016 | by Luc Sante
Its authorship mistakenly attributed to its copy editor and issued in a single edition of five hundred by a suburban publisher of quickie romances, the posthumous memoirs of the celebrated French poet Jean Arthur Rimbaud (1854–1933) must count among the more obscure byways of literary marginalia.
Having faked his death in 1891 to escape mounting debts and increasingly credible threats of violence from rival traders in the Gulf of Aden, Rimbaud lay low for more than four decades. While his former friends and colleagues were elevating his poetic works and mysterious youth into a cult, he kept his distance. He stayed busy, variously occupied as a beachcomber on the Côte d’Azur, a croupier at Monte Carlo, a phony “fakir” in a traveling carnival, a roving photographer with donkey on the Belgian coast, a promoter of spurious miracle sites in the Borinage, and finally twenty years as “Beauraind,” an intermittently successful music-hall ventriloquist. Read More »
August 1, 2016 | by Dan Piepenbring
Because your summer is a never-ending slog and all your beach reads have disappointed you, we thought you’d want to peruse these two interviews from our Spring issue. Once available only to subscribers, they’re now available to everyone, everywhere. No need to thank us. (Unless you want to subscribe.)
March 1, 2016 | by The Paris Review
Behold: our new Spring issue, with a cover by Adrian Tomine and a shade of yellow bright enough to bring the thaw. It includes an Art of Nonfiction interview with Luc Sante, who talks about growing up in the New York of the seventies and eighties and his fascination with “the intersection of specific time and place”:
This goes back to my teenage years. I would think, Jeez, 1972 feels so different from 1971 ... I meant the feeling on the street, the feeling emanated by people, songs, the contents of the songs, what people were wearing. Trying to reproduce that elusive factor—it’s something I’ve tried to write about many, many times, and it’s impossible. I can only do it, kind of, by indirection. But my spelunking in that direction has nourished a lot of my work.
Sante contributed our portfolio, too: an annotated collection of the magazine covers, collages, flyers, and ephemera of his youth.
And Robert Caro, who has devoted himself to a five-volume life of Lyndon Johnson since 1976, discusses the Art of Biography:
Rhythm matters. Mood matters. Sense of place matters. All these things we talk about with novels, yet I feel that for history and biography to accomplish what they should accomplish, they have to pay as much attention to these devices as novels do.
You’ll also find James Tate’s final poem, discovered in his typewriter after his death; a story by Witold Gombrowicz never before published in English; the fourth and final installment of Chris Bachelder’s comic masterpiece The Throwback Special; new fiction from Jensen Beach, Benjamin Hale, Dana Johnson, Craig Morgan Teicher, and Anne-Laure Zevi; and poems by John Ashbery, Mary Jo Bang, Erica Ehrenberg, Amit Majmudar, J. D. McClatchy, Morgan Parker, Mary Ruefle, Frederick Seidel, and Cynthia Zarin.
February 5, 2016 | by The Paris Review
Of all the things I’ve read about Michel Houellebecq’s Submission, the most poignant has to be Elif Batuman’s essay in this week’s New Yorker—about Houellebecq’s novel, but also (and mainly) about her experience as a woman and journalist in Turkey, unexpectedly drawn to the idea of leading an observant Muslim life: “Houellebecq’s vision of an Islamic state, for all its cartoonishness, has a certain imaginative generosity. He portrays Islam not as a depersonalized creeping menace, or as an ideological last resort to which those disenfranchised by the West may be ‘vulnerable,’ but as a system of beliefs that is enormously appealing to many people, many of whom have other options.” —Lorin Stein
Dan has already covered the Peter Hujar show that’s up at Paul Kasmin, but I can’t resist talking about it again. Hujar’s portraits, particularly the close-ups that are on view here, are compelling: looking at faces that are, often, looking back at us; rarely do we have such an opportunity to study the details of another’s visage, and the longer I look, the more foreign they appear, like lunar landscapes instead of human faces. Maybe that’s why the subjects I recognize easily—Warhol, Sontag, John Waters, Quentin Crisp, Burroughs—are less captivating than those I don’t: Paul Thek, whose head is cocked curiously as he stares agape into the camera; John Heys in Lana Turner drag in 1979 and then again, in 1985, as himself; Rene Ricard, naked, his legs pulled to his chest, head in hand. Of the two portraits of David Wojnarowicz in the show, I spent the most time in front of the one in which his hand obscures most of his face, so that, instead, I examine the tidy curve of his fingernails and the length of his collarbone (and think of Georgia O’Keeffe’s Ram’s Head with Hollyhock). —Nicole Rudick Read More »
October 27, 2015 | by Andrew Holter
With the publication of Low Life: Lures and Snares of Old New York, in 1991, Luc Sante established himself as one of New York City’s most imaginative elegists. The book was a shrewd chronicle of Lower Manhattan abjection from the mid-nineteenth through the early twentieth centuries—but also a call for a more expansive sense of historical memory, one with room not just for the banking magnate and the besooted proletarian behind him but for the guy behind him, too, with the chewed-off ear and the shiv. Sante followed Low Life in 1992 with Evidence, a collection of startling and often sublime crime-scene photographs taken by the NYPD in the 1910s, a project in which Sante afforded his poor tenant-dwellers more dignity than many of them could claim in their abbreviated lives. Since then he’s contributed regularly to The New York Review of Books; written the liner notes of the Anthology of American Folk Music and translated Félix Fénéon’s Novels in Three Lines; published an autobiography of sorts, The Factory of Facts; and released a collection of essays, Kill All Your Darlings.
His new book, The Other Paris, magnifies the crime, grime, and scrappy, world-reverberating insubordination of Parisians down through history. Sante’s Other Paris is the one that belongs to le Peuple and always has—to the prostitutes, the ragpickers, the laundresses, the pickpockets, the North Africans, Roma, and Jews, the pop singers and tattooed gang members (the apaches, many of whom “had a dotted line around their necks, to guide the blade of the guillotine”), the insurgents on the barricades and the Illegalist bomb throwers, the ones who got their heads cut off and the ones who physically did the cutting. Perhaps most of all, the Other Paris belongs to the flaneurs, the original dandies in the underworld, in whose tradition Sante has followed as a first-rate observer and reassembler of Paris, making this book the most recent contribution to the venerable body of literature that has sought to capture Paris the way it really was and is, from the vantage of the street rather than the street view.
Flaneurie is a huge part of The Other Paris—you call the flaneur the “exemplar of this book.” Since flaneurs have been the truest historians of Paris, did you find the act of walking at all important to your research? For as much consideration as you give to the social consequences of the built environment, it seems like a dérive or two might go a long way toward finding the essence of Paris from “the accumulated mulch of the city itself,” to borrow a phrase from Low Life.
When I wasn’t at the movies, I was walking. I walked all over the city, repeatedly—I kept journals of my walks, which are actually just lists of the sequences of streets. Even though the city isn’t as interesting as it once was—modern construction and commercial real-estate practices have wiped out so much of the old eccentricity—there are still hidden corners and ornery survivals, and of course the topography is such a determinant. New York City is more or less flat and what isn’t was mostly leveled long ago, so it’s missing that aspect of accommodation to hills and valleys and plateaux, not to mention the laying out of streets on a human scale long before urban planning scaled things to the demands of machines. Read More »
July 17, 2015 | by The Paris Review
There are writers you know about and writers you read. Before I heard him speak, Ta-Nehisi Coates was only the former to me—he came to my school and spoke to a packed auditorium about American self-conception, idealism, and his role in dislodging us from it. This week I’ve been sprinting through his amazing new book, Between the World and Me. A mixture of personal and cultural, critical and historical, the book is written entirely to Coates’s son, a teenager today. It seems that nearly every comment on Coates is excerpting him, lauding him, or calling him James Baldwin, and these staff picks are short, so I hope to get away with simply nodding my head. Yes, rewarding and complex; yes, generous and intimate; yes, “race is the child of racism, not the father.” Yes, an easy book to know about, but a better one to read. One of my clearest memories of his speech was the final question and answer. Someone—an older woman, a professor, I figured—stood up to thank him and asked something like “How do we get these young people to listen to you?” “I’m a writer,” he said. “That’s not my job.” —Jake Orbison
Anyone who came of age in the eighties or nineties will grok Gamelife, Michael Clune’s memoir about the computer games of his childhood. But I hope others—those who dismiss gaming as merely narcotic or those who regard old games as curios—will read it, too. Clune captures not just the palm-sweating, self-flagellating thrill of early PC games but their talismanic role in the life of the mind. With their primitive, repetitious designs, these games provided a grammar for children, a way of apprehending the world—I remember feeling it myself, that scary, precarious sense of empowerment, the way reality seemed to bend to accommodate the airtight logic of Pirates! or Wolfenstein 3D. Games, Clune writes, teach us the rules for being alive “in a way nothing else can. They teach us about death, about character, about fate, about action and identity. They turn insights into habit. The habits bore through our defenses. Computer games reach us.” His memoir is also a sharp portrait of post-Reagan America, when communism was vanquished, history was over, and the shopping center was enshrined in the national imagination. —Dan Piepenbring
If the sophistication of Joaquín “El Chapo” Guzmán’s escape last week from a maximum-security prison isn’t enough to convince you of the influence (and the reach) of Mexico’s drug cartels, then Matthew Heineman’s documentary Cartel Land will. The film focuses on the leaders of two vigilante groups dedicated to fighting off the cartels—one in the United States (Arizona Border Recon, led by Tim Foley) and one in the Mexican state of Michoacán (Autodefensa, led by José Manuel Mireles). Cartel Land makes no attempts to tell a sanitized or digestible version of the truth; it’s rife with ambiguity, complicity, racism, and brutality. But from all the confusion emerges a compelling—and impressively crafted—narrative arc, one in which resistance, in all its forms, takes center stage amid unimaginable, and seemingly unconquerable, corruption. —Stephen Hiltner
We all love war narratives, those Homeric masterpieces that deliver timeless truths—but Sam Sacks’s piece in the latest issue of Harper’s, “First-Person Shooters: What’s missing in contemporary war fiction,” takes no prisoners. Sacks admits that “war is hell, but its themes make critics purr”; he bemoans the genre’s “self-involvement,” its nearly identical perspectives “of individual soldiers who can’t comprehend what they’ve experienced,” and its facile emphasis on “personal redemption.” Nearly all contemporary war fiction, he reminds us, has been “cultivated in the hothouse of creative-writing programs. No wonder so much of it looks alike.” His argument is less about war stories and more about competent fiction, the kind that’s lauded for its subject matter and honesty but amounts to simple confession. Takedowns are usually banal, and it’s easy to hit the biggest targets, but this is an important piece: “one of the jobs of literature,” Sacks writes, “is to wake us from stupor. But in matters of war, our sleep is deep, and the best attempts of today’s veterans have done little to disturb it.” —Jeffery Gleaves
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