Posts Tagged ‘Luc Sante’
July 17, 2015 | by The Paris Review
There are writers you know about and writers you read. Before I heard him speak, Ta-Nehisi Coates was only the former to me—he came to my school and spoke to a packed auditorium about American self-conception, idealism, and his role in dislodging us from it. This week I’ve been sprinting through his amazing new book, Between the World and Me. A mixture of personal and cultural, critical and historical, the book is written entirely to Coates’s son, a teenager today. It seems that nearly every comment on Coates is excerpting him, lauding him, or calling him James Baldwin, and these staff picks are short, so I hope to get away with simply nodding my head. Yes, rewarding and complex; yes, generous and intimate; yes, “race is the child of racism, not the father.” Yes, an easy book to know about, but a better one to read. One of my clearest memories of his speech was the final question and answer. Someone—an older woman, a professor, I figured—stood up to thank him and asked something like “How do we get these young people to listen to you?” “I’m a writer,” he said. “That’s not my job.” —Jake Orbison
Anyone who came of age in the eighties or nineties will grok Gamelife, Michael Clune’s memoir about the computer games of his childhood. But I hope others—those who dismiss gaming as merely narcotic or those who regard old games as curios—will read it, too. Clune captures not just the palm-sweating, self-flagellating thrill of early PC games but their talismanic role in the life of the mind. With their primitive, repetitious designs, these games provided a grammar for children, a way of apprehending the world—I remember feeling it myself, that scary, precarious sense of empowerment, the way reality seemed to bend to accommodate the airtight logic of Pirates! or Wolfenstein 3D. Games, Clune writes, teach us the rules for being alive “in a way nothing else can. They teach us about death, about character, about fate, about action and identity. They turn insights into habit. The habits bore through our defenses. Computer games reach us.” His memoir is also a sharp portrait of post-Reagan America, when communism was vanquished, history was over, and the shopping center was enshrined in the national imagination. —Dan Piepenbring
If the sophistication of Joaquín “El Chapo” Guzmán’s escape last week from a maximum-security prison isn’t enough to convince you of the influence (and the reach) of Mexico’s drug cartels, then Matthew Heineman’s documentary Cartel Land will. The film focuses on the leaders of two vigilante groups dedicated to fighting off the cartels—one in the United States (Arizona Border Recon, led by Tim Foley) and one in the Mexican state of Michoacán (Autodefensa, led by José Manuel Mireles). Cartel Land makes no attempts to tell a sanitized or digestible version of the truth; it’s rife with ambiguity, complicity, racism, and brutality. But from all the confusion emerges a compelling—and impressively crafted—narrative arc, one in which resistance, in all its forms, takes center stage amid unimaginable, and seemingly unconquerable, corruption. —Stephen Andrew Hiltner
We all love war narratives, those Homeric masterpieces that deliver timeless truths—but Sam Sacks’s piece in the latest issue of Harper’s, “First-Person Shooters: What’s missing in contemporary war fiction,” takes no prisoners. Sacks admits that “war is hell, but its themes make critics purr”; he bemoans the genre’s “self-involvement,” its nearly identical perspectives “of individual soldiers who can’t comprehend what they’ve experienced,” and its facile emphasis on “personal redemption.” Nearly all contemporary war fiction, he reminds us, has been “cultivated in the hothouse of creative-writing programs. No wonder so much of it looks alike.” His argument is less about war stories and more about competent fiction, the kind that’s lauded for its subject matter and honesty but amounts to simple confession. Takedowns are usually banal, and it’s easy to hit the biggest targets, but this is an important piece: “one of the jobs of literature,” Sacks writes, “is to wake us from stupor. But in matters of war, our sleep is deep, and the best attempts of today’s veterans have done little to disturb it.” —Jeffery Gleaves
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March 27, 2015 | by The Paris Review
Before he coined the term Dark Ages, before he became the father of humanism, and before he wrote the world’s first travel guide—to a place he’d never actually visited, at that—Petrarch climbed a mountain. In “Epistolae familiares,” a letter to Dionisio da Borgo San Sepolcro, Petrarch described the journey he took with his brother on April 26, 1336, now commonly known as “The Ascent of Mont Ventoux.” The letter is often quoted in mountaineering literature that altogether misses the point; Petrarch’s ascent is a vehicle for the ascent of the mind, and it’s compelling to watch him weigh out his thoughts as he climbs. “I am still preoccupied with a lot that is troublesome,” he writes. “What I used to love, I no longer love. But on second thought, that isn’t true. I think I still love those things, I just love them a little less. No, I lie again! Of course I still love those things, and love them just as much. It’s just now I love with guilt.” Scholars regard the letter as a kind of beginning to the Renaissance, when man turned his thoughts inward; they also question whether Petrarch truly ascended Mont Ventoux, but that doesn’t matter. As John D’Agata wrote of the letter in his anthology The Lost Origins of the Essay, “It’s a great mimetic demonstration of a mind ascending something as the body does the same. But what if it is only Petrarch’s mind that is doing the ascending? The real title of Petrarch’s essay contains an extra word that seldom finds its way into English translations: allegorico. How much less significant is a journey of just the mind?” —Jeffery Gleaves
I’ve only just started Andrew Scull’s Madness in Civilization: A Cultural History of Insanity, but already it’s taught me a lot about unreason, in all its guises. I hadn’t known, for instance, that the Hebrew for “to behave like a prophet” can also mean “to rave”; or that Ancient Greek physicians construed hysteria as a uniquely feminine affliction because they believed the womb could wander about the abdomen; or that the earliest English madhouses were, almost too perfectly, renovated from “decaying mansions in once-fashionable areas,” because their proprietors thought building from scratch would cut into profits too much. The in in Scull’s title is a nice reproach to Foucault; we like to think of insanity as existing apart from, or before, the constructs of society—and certainly we try to put it there—but Scull’s history unpacks centuries of our cultural baggage about madness, arguing that it’s “indelibly part of civilization, not located outside it.” There’s even a lesson spelled out on his ingenious, and literally dizzying, cover: that nervous illnesses have been widely seen, since the eighteenth century, “as part of the price one paid for civilization, indeed as afflictions to which the most refined and civilized were particularly prone.” —Dan Piepenbring
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March 27, 2015 | by Dan Piepenbring
- Luc Sante on listening to reggae in the late seventies: “General Echo, whose real name was Errol Robinson, was prominent in the rise of ‘slackness,’ the sexually explicit reggae style that began to eclipse the Rastafarian ‘cultural’ style … his songs include ‘Bathroom Sex’ and ‘I Love to Set Young Crutches on Fire’ (‘crotches,’ that is), as well as ‘Drunken Master’ and ‘International Year of the Child.’ ”
- The Cannes Film Festival saw a lot more action in the fifties: “Of all the grueling daily rituals … perhaps the most frivolous are the combination beach party/publicity functions, where paparazzi scramble to get shots of the ‘traditional striptease by the starlet of the year standing on the rocks.’ This particular custom was spawned in part by Brigitte Bardot’s inaugural, bikinied appearance at Cannes in 1953. But disrobing actresses arguably didn’t become a fixture of the festival until the following year, when Simone Silva got banned for posing topless next to Robert Mitchum—a spectacle that caused a pile-up of frantic, injured photographers.”
- How the Danish writer Dorthe Nors found her way to the short story: “The Swedes have that big, fearless, existential approach to literature. The Danes have an elastic, playful, anarchistic and ironic way of using language. And here was this dude telling me—the closet Swede—that I should make use of the strengths of my own language … ”
- What does Taylor Swift have in common with Austen, Auden, Thackeray, and Shakespeare? And don’t say, She’s a storyteller of legendary talents—the answer is more mundane. She’s an adopter of they as a singular pronoun.
- When John Updike tried to write a Jewish character—Henry Bech, who went on to star in four of Updike’s novels—Cynthia Ozick took him to task: “Updike comes and goes as anthropologist, transmitting nothing … Being a Jew is something more than being an alienated marginalized sensibility with kinky hair.”
June 24, 2013 | by Rebecca Bengal
Lovers on the run tend to travel light. Generally speaking, in our collective imagination, accoutrements tend to be limited to car (probably stolen), gun (also stolen), clothes on their backs. Yet Charles Starkweather and Caril Ann Fugate (captured in 1958 after a violent shooting spree in Nebraska and Wyoming that left eleven dead) become legend in part by leaving behind a physical trail. Of the multiple films inspired by the Starkweather-Fugate killings, Terrence Malick’s 1973 Badlands (newly released by the Criterion Collection), is the one that—even as it takes dramatic liberties—most explicitly focuses on these tangible objects. Kit and Holly (Martin Sheen and Sissy Spacek) cart along a birdcage, a copy of Kon-Tiki, and a Maxfield Parrish painting; the film’s art director, Jack Fisk, filled one character’s house with $100 worth of random pieces—a jar of black widows, a giant ball of twine—he’d bought from the relatives of a dead man. Just prior to their capture, Kit buries a few of their belongings, described in deadpan voice-over: “He said no one else would know where we put ’em, and that we’d come back some day, maybe, and they’d still be sitting here just the same, but we’d be different, and if we never got back, well, somebody might dig ’em up a thousand years from now and wouldn’t they wonder.”
Nearly forty years later, Christian Patterson’s 2011 book of photographs, Redheaded Peckerwood, continues down a similar path. Already in its third edition, with a thoughtful introduction by Luc Sante and curator Karen Irvine, Patterson’s is a work that defies the easy definition of photo book, approaching as it does the Starkweather narrative from a number of vantage points: newspaper clippings, interviews, ephemera. The photographs of bits of evidence, or of things belonging to the killers and victim—a hood ornament from the getaway car, the teenage Fugate’s stuffed toy poodle—have the aura of a saint’s relics. Tucked into the binding of the book are more souvenirs, reproductions of documents related to Starkweather (a store receipt with a poem printed on its reverse side; a typed list of dirty aphorisms). Even those things that are not directly related to Starkweather and Fugate take on the air of authenticity; the effect of seeing all these effects, in the context of the photographer’s present-day mapping of their journey, is transcendent and shocking, the objects themselves acting as witnesses.
What struck you most about Badlands when you first saw the film?
I was taken with the film in every way. Visually, it was just so damn beautiful, with its big, painterly skies and endless, romantic landscapes. And thematically, well … it was one hell of a crazy story. Sheen and Spacek were great too. It’s a great film.
What were some of the first pictures you made that appear in the book? And when you arrived in Nebraska, what were some of your early impressions?
House at Night and Ray of Light stand out in my mind. The former is the first of my photographs that appears in Redheaded Peckerwood and the latter is one of the last. Read More »
July 16, 2010 | by Lorin Stein
I'm looking for good books about New York to give as host/hostess gifts. What would you recommend? —Elizabeth P., New York City
There is always E. B. White's little classic Here Is New York. The old edition is the one to buy for its beautiful jacket. Ten years ago I gave a copy to my friend Matteo Pericoli, a native Italian in love with the plain style in American prose. Matteo then turned around and created an even more beautiful book: Manhattan Unfurled. This unique object, which unfolds like an accordion, consists of two thirty-seven-foot pen-and-ink drawings. One portrays the western shore of Manhattan, the other the east. Matteo also made a children's version, See the City, with pencilled annotations, e.g. "This is a power plant"; "United Nations (I drew more than 3000 little lines!)"; "This is a not-so-famous building, but I like it." I don't know which version I prefer, loving them both as I do. If your hosts lives downtown, you may also want to give them Luc Sante's Low Life, with its haunting history of the tenement city New York used to be. Then, if your hosts are unemployed, you can always give them Gotham. Once, as a house-sitter in Greenwich Village, I spent the better part of a week in a gigantic Adirondack chair reading Gotham from cover to cover. I mention the chair because you need a big sturdy comfortable one, or a book stand. There is no question of reading the book in bed.