Posts Tagged ‘love’
July 26, 2016 | by Vanessa Davis
July 21, 2016 | by Zelda Fitzgerald
In our Fall 1983 issue, The Paris Review published twenty years’ worth of Zelda Fitzgerald’s letters to her husband, Scott. This selection comprises her correspondence between the spring of 1919 and Easter Sunday, 1920, the day Zelda and Scott married. Zelda Fitzgerald was born this month in 1900. Note: Zelda was known for her quirks in punctuation (she was a particularly fond of the em dash), and these are retained in the text. As in the original printing, asterisks denote substantial editorial deletions and ellipses are used to indicate minor omissions. Each letter is addressed to Scott Fitzgerald. —C.L.
Mrs. Francesca—who never heard of you—got a message from Ouija for me. Nobody’s hands were on it—but hers—and it told us to be married—that we were soul-mates. Theosophists think that two souls are incarnated together—not necessarily at the same time, but are mated—since the time when people were bisexual; so you see “soul-mate” isn’t exactly snappy-stylish; after all: I can’t get messages but it really worked for me last night—only it couldn’t say anything, but “dead,”—so, of course I got scared and quit. It’s really most remarkable, even if you do scoff. I wish you wouldn’t, it’s so easy, and believing is much more intelligent. Read More »
July 20, 2016 | by Alison Kinney
On the Voyager Mission.
This summer, we’re introducing a series of new columnists. Up this week is Alison Kinney, whose column, Songs to the Moon, is a series on fandom and how the music, art, and artifacts of opera transform cultures and desires. — Ed.
If the inhabitants of other stars should spot the Voyager 1 interstellar probe zooming past—if they capture it and assemble its onboard audio player—and if they have ears to hear, they might puzzle over this message from the Queen of the Night (translated here from German):
The vengeance of hell boils in my heart,
Death and despair blaze around me!
Perhaps these German-speaking aliens will visit Earth to eradicate the threat posed by Mozart’s 1791 aria. Or maybe they’ll thrill to the prospect of subscribing to the Bavarian State Opera, only to discover that the soprano Edda Moser, who performed the recording they’d heard, had retired five billion years earlier, in 1999. Read More »
July 15, 2016 | by Dan Piepenbring
- Today in deeply disturbing ontological questions: in the not-too-distant future, we can reasonably expect to upload simulations of ourselves to computers to enjoy eternal digital afterlives. So, uh … as Michael Graziano asks: “Did you cheat death, or merely replace yourself with a creepy copy? I can’t pretend to have a definitive answer … My own perspective borrows from a basic concept in topology. Imagine a branching Y. You’re born at the bottom of the Y and your lifeline progresses up the stalk. The branch point is the moment your brain is scanned and the simulation has begun. Now there are two of you, a digital one (let’s say the left branch) and a biological one (the right branch). They both inherit the memories, personality, and identity of the stalk. They both think they’re you. Psychologically, they’re equally real, equally valid. Once the simulation is fired up, the branches begin to diverge … Is it all one person, or two people, or a real person and a fake one? All of those and none of those. It’s a Y.”
- For those of us still among the biologically alive, there are more pressing matters, like, what happens when you and your paramour build yourselves the perfect new home for your perfect new love, and then you break up? It happens, you know. Even to famous architects, whose work survives the love affairs as a tribute to a broken heart. Leanne Shapton writes, “My friend Niklas Maak, a writer and architecture critic, took me to a house on Sardinia where the actress Monica Vitti once lived. The house, called La Cupola, was designed and built by the Italian architect Dante Bini for Vitti and her then boyfriend, the director Michelangelo Antonioni, in the late ’60s … It was beautiful. It was a wreck. It blistered on the rocky hillside: a perfect dome, gray weathered concrete and granite connected by a bridge to an eroded staircase … Looking around the main room, it was easy to imagine Vitti stepping carefully, cinematically, barefoot down the banister-free staircase that Antonioni built to watch her descend. But by 1972, Vitti and Antonioni were at the end of their affair.”
- While we’re in an existential frame of mind, here’s Robert Moor on how it feels to take a hike only to find that you’re literally walking in circles: “When you read about circular trails, they are nearly always described in a tone of existential despair. A trail, the naturalist Ernest Ingersoll wrote, is a ‘happy promise to the anxious heart that you are going somewhere, and are not aimlessly wandering in a circle.’ A circular trail, then, is a cruel trick, a breach of trust … It has been thought for centuries that human beings have a natural tendency to walk in circles. In 1928, a biologist named Asa Schaeffer claimed to have shown experimentally that blindfolded people walk, run, swim, row, and drive automobiles in spiraling patterns, a phenomenon he attributed to a ‘spiral mechanism’ in the brain. The navigator William Gatty believed that people circled because of simple biological asymmetry: one leg tends to be longer or stronger than the other.”
- Fact: Voltaire didn’t merely play the lottery. He gamed it. “At a dinner party he discussed the matter with a young mathematician and scientist, Charles-Marie de La Condamine. Together they began to wonder: What if one could buy all the tickets in a given draw as soon as they were issued? No one individual could hope to, but a syndicate might. How this all worked is not clear from the remaining records, but work it did … One surviving piece of documentary evidence records that Voltaire ‘acquired all the ticket books on payment of a deposit without filling them in.’ Clearly he had an understanding of sorts with the notaries appointed to sell the tickets, and it seems that he did not have to pay the full price of the tickets, so certain were he and his associates—and perhaps the notaries selling the tickets, presumably cut in on the action—of winning.”
- A new exhibition shows Dr. Seuss’s insomnia-induced art, which “he called his ‘Midnight Paintings’. Although famous for his rhyming picture books, Geisel created topical and surrealist art, much of which was kept private until his death. This 1955 oil painting, depicting a child’s small place in the universe, was printed in Collier’s magazine alongside a poem that read: “From here on earth, from my small place, I ask of You way out in space: Please tell all men in every land / what You and I both understand. Please tell all men that peace is good. That’s all that need be understood / in every world in Your great sky. We understand. Both You and I.”
July 7, 2016 | by Dan Piepenbring
- I hear you’re moving to Buffalo to pursue a more affordable, creative, authentic life in the smoldering remains of the Rust Belt. That’s neat. But what are you buying into, really? In cities like Pittsburgh and Troy, David A. Banks argues, “a ‘cool’ lifestyle is still the bait, only its terms have shifted toward more regional flavors. Cities that no longer produce physical goods can instead produce their own image as a kind of marketed product. If once they smelted steel or manufactured textiles, now they trade on the unique cultural history that is the legacy of those lost industries. The relatively cheap standard of living in places like Buffalo or Pittsburgh offer a more ‘authentic’ urban experience in terms of sampling gritty make-do entrepreneurial creativity, while also letting new residents dismiss those in more expensive cities as unimaginative dupes taken in by luxury branding … To attract new residents, cities must understand how their character can be conveyed through a smartphone.”
- In 2010, the brokenhearted and salty-cheeked could find solace only in Croatia, where a melancholy place called the Museum of Broken Relationships held the keepsakes of sundered romance. Now the Museum is coming to Los Angeles: “More than 100 exhibits range from everyday artifacts (a spare key never given to its intended recipient, a mirror that didn’t go with an ex’s decorating scheme) to signifiers of deeply troubled unions (a pair of silicone breast implants a woman got at her boyfriend’s urging). Some radiate sorrow, like the blue chiffon blouse a wife wore the day her husband told her he was moving out. All objects are submitted anonymously and come with stories explaining their significance.”
- T-shirt idea: “I majored in English because my university didn’t offer comp lit.” Jeanne-Marie Jackson argues that there’s a critical (in every sense of the word) difference between the two disciplines: “The reason that comparative literature as a discipline, and comparatists as an ad hoc community, somehow escape the intellectual trap of confusing redundant, self-congratulatory polemic with genuinely advancing thought is that, in having to build its own comparative apparatus, the discipline is forced to balance breadth against depth. It can’t escape either geographical reach or philosophical literacy. This is, at its outer reaches, a recipe for something like multicultural dignity, the kind that is achieved rather than avowed, at least in one’s reading and writing.”
- Thorsten Schütte’s documentary Eat That Question: Frank Zappa in His Own Words looks at one of the few genuine iconoclasts in rock music: the man who hated both the squares and the hippies, the man who preferred to chain-smoke as he cranked out musique concrète. “Schütte’s film is a fluid mosaic of concert footage, TV appearances, and interview clips, much of them never seen before: Zappa on the Steve Allen Show in 1963 ‘playing’ the bicycle; hunched over staff paper notating music in his Laurel Canyon studio in the seventies; stalking through airports with a Mephistophelian leer; leading staggeringly well rehearsed bands … Zappa’s antidrug stance made him an oddity in the rock world, defying the idea, foisted on him by journalists and TV commentators, that someone of such profligate imagination must be on drugs. ‘They write about me like I’m a maniac,’ he says at one point. ‘I’m not … I’m forty years old, I’ve got four kids, a house, and a mortgage.’ ”
- Public service announcement: be around trees. I say this not as some kind of granola-crunching hiker-guru type but as someone with a body of hard data to back it up. A new study by Marc Berman, a University of Chicago psychology professor, “compares two large data sets from the city of Toronto, both gathered on a block-by-block level; the first measures the distribution of green space … and the second measures health, as assessed by a detailed survey of ninety-four thousand respondents. After controlling for income, education, and age, Berman and his colleagues showed that an additional ten trees on a given block corresponded to a one-per-cent increase in how healthy nearby residents felt. ‘To get an equivalent increase with money, you’d have to give each household in that neighborhood ten thousand dollars—or make people seven years younger.’ ”
June 30, 2016 | by Dan Piepenbring
- If you’ve been listening to pop music your whole life, you might think that love is a many-splendored thing, subject to the vicissitudes and vagaries of the human condition. You would be wrong. Love has exactly seven stages—no more, no less. Stendhal said so: “In 1818, Stendhal—then an unsuccessful writer in his midthirties named Henri Beyle—met one of the loves of his life, Méthilde … But Méthilde kept Stendhal at arm’s length, and even limited their interactions, only allowing him to visit her once every two weeks, which, in turn, gave Stendhal time to develop and nurture his fantasy of her, to exaggerate his love and admiration to truly grandiose proportions. ‘This is a love that lives only through the imagination,’ Stendhal recorded in his journal … Stendhal kept track of his emotions, and began to think about love with an almost scientific scrutiny. The result of this project was called De l’Amour, in which he described his famous concept of the stages of love. There are seven stages in all—which could conceivably follow like episodes on a season of The Bachelor—evolving in a form of crystallization: ‘a mental process which draws from everything that happens new proofs of the perfection of the loved one.’ ”
- While we’re talking love—David Rees found his grandma’s diaries, and they are full of it. Mainly the object of her affection is ice cream; sometimes boys, too. “My teenage grandmother’s great genius was flirting,” he writes: “Those amazing boys! The peachy, dandy, charming boys of Gloversville, anointed with adjectives now reserved for Yelp reviews of bed-and-breakfasts. I can barely keep up with her crushes, or their fluctuations in status: ‘But what do you suppose [Peggy] told me? That Bill was mad at me because he thought I was mad at him because he talked to Velma Thorne! And there I didn’t even know he’d been talking to her! Wasn’t it funny. ... So I told [Ralph] to tell [Bill] I wasn’t mad and it didn’t bother me how much he talked to Velma!’ It turns out poor Bill, being ‘stout’ and a cigarette-bummer (‘I hate to see a fellow smoke when he’s with a girl on the street, don’t you?’) was no match for Grant. Or Jonsey. Or the mysterious ‘Sunshine,’ who, if my grandmother is to be believed, was, for one summer in 1911, the most alluring young man in the universe: ‘one grand rower, fisher and sportsman. Really I never saw anybody like him. Emma & I are both dippy over him!’ ”
- So like imagine you’re a young Karl Ove Knausgaard and you get on the elevator in a fancy midtown building and hey now, it’s some hotshot publisher and you’ve got about thirty seconds to pitch My Struggle: “Ah, hello. Yes, going up. I haven’t chosen a floor yet. You may know me. I’m a writer. Imagine: A young man boards the bus to his grandparents’ flat in Elvegaten. He usually sits on the left side of the aisle, a few rows from the back, by the window, if the seat is available. It is: He sits there. He—there’s more to it, actually, but—yes, have a nice day.”
- Marianne Moore revised her poems restlessly, constantly—and sometimes publicly. In her willingness to let her readers see a poem in different iterations, she anticipated the Internet, Ali Pechman writes: “Particularly with respect to the way she changed her work, Moore has always struck me as more of a digital-age artist than any of her contemporaries. Her poems were as malleable as something written online … Her process gives a hint of how a poetic mind might use the Internet. In poems such as ‘An Octopus,’ she collages together text from newspapers, guidebooks, and overheard remarks at the circus in a shimmering representation of Mount Rainier. ‘Marriage’ contains roughly thirty sources from Francis Bacon to Ezra Pound to the inscription on a statue in Central Park. Such poems are a reflection of the hours she spent scouring countless books at the library and attending lectures. Her democratic sphere of influence apes the Internet—and, to follow, her aggressive self-editing reads like a symptom of that kind of capacity. One wonders what she would have written if she had had references at her fingertips.”
- Anne Garréta’s Sphinx, an Oulipo project, tells a love story without ever referring to gender—a feat that’s all the more impressive in French, which has gender baked into its grammatical constructs. “To get around these rules, Garréta digs deep into the French language. Instead of the passé composé she uses the literary form of the past tense, the passé simple, which does not employ participles that require agreement, and relies heavily on the imparfait, which describes continuously-occurring past actions. Sometimes Garréta uses sentence fragments to avoid the verb altogether. She describes A***’s body indirectly, taking advantage of the fact that, in French, an arm (un bras) is masculine even if it belongs to a female and a leg (une jambe) is feminine even when it belongs to a male. No primary or secondary sex characteristics are ever mentioned, of course: in the sex scenes thighs and crotches end up doing the erotic and narrative heavy lifting. And in one important instance a genderless English noun stands in for its gendered French equivalent.”