Posts Tagged ‘lies’
June 19, 2015 | by Sadie Stein
Like many small children, my brother was an accomplished con artist. And as is often the case with little boys, his manipulations were most effective when applied to his mother. I can particularly recall one bit of business he’d pull between the ages of about three and five, when we were at the market and he didn’t feel like walking. He’d gaze up at her beseechingly, bat his eyelashes, and simper, “I’ll carry your bundles if you carry me!”
By this point, I had decisively lost my looks: at seven I was a scrawny, buck-toothed gnome with a waxen complexion and a mullet, usually stalking around in pantaloons and a sunbonnet. Charlie, on the other hand, was still cherubic. Read More »
February 12, 2015 | by Tao Lin
I first encountered Clancy Martin’s writing in NOON sometime in 2006 or 2007. He became one of my favorite writers. I looked forward to new work from him, wanting to add to the world he'd created in my imagination—a world I found endearingly and distinctively full of vulnerabilities, awkwardness, psychology; bleak, funny, and extreme situations; emotional, considerate, out-of-control characters; and other things I enjoy. I liked his calm, detached, careful, slightly deadpan narrators, and the stories they told—in his novel, How to Sell (2009), and his novella, Travels in Central America (2012)—were dark and moving and, in certain moods, funny on several different levels.
Martin’s new book, Love and Lies: An Essay on Truthfulness, Deceit, and the Growth and Care of Erotic Love, is moving and funny but not, in my view, dark. It’s actually very optimistic, though maybe not in the way one would expect from a book about love. “To choose to fall in love is, we might think, in some way to fabricate or even to falsify love,” Martin writes. “But that’s the very notion I’m combating. I want to challenge the idea that love forces itself upon us with all the strength of truth.” He expands his argument by examining Plato, the Kama Sutra, Nietzsche, Freud, Adrienne Rich, Simone de Beauvoir, James Joyce, and dozens of others, as well as his memories of his personal experiences with his wife, two ex-wives, and three daughters. I asked Clancy some questions about love and lies via e-mail.
One of the quotes in your book is from Chögyam Trungpa Rinpoche—“Love is mutual loneliness, and the deeper the loneliness, the deeper the love.”
Chögyam Trungpa Rinpoche recognizes that we are alone, and that the need for love is a mutual recognition that we are alone. Both the desire for and the desire to love—giving and receiving love—spring from this profound, unavoidable, so often avoided fact about human life. We are alone. I can’t get into your head and you can’t get into mine. Many of my memories and thoughts and feelings remain entirely private to me. But it is precisely this fact that informs our need for love. In some ways, the more I love you, the more urgent my need to know you and to reveal myself to you, the beloved, becomes, and so our separation becomes that much more intense. In Freudian terms, it’s as though we all desperately wish to climb back into the womb. And I don’t think we should underestimate the profundity of Freud’s insight on these questions, even though it’s the tired, tiring fashion lately to take him less seriously than we used to do. Read More »
November 12, 2012 | by Alexandra Pechman
Liars and lovers often find themselves to be bedfellows. It seems to follow that government officials will forever have to publicly disentangle the lies they tell about their lovers. But a scandal, after all, means evidence or admission, the end of the lie. Only the person who kept it secret so long knows the real terror of the birth and life of the lie, and perhaps it is poetry, rather than the news cycle, that is sensitive enough to trace a portrait of such a slippery subject.
After hearing about the resignation of David Petraeus on Friday, I immediately turned to the Dylan Thomas poem “I Have Longed to Move Away.” I first read it, by chance, when I was harboring a huge lie myself, one that had seemed to follow me into the pages of an innocuous-looking poetry book on a friend’s shelf, opened at random. From the first line, the poem not only captures the feeling one gets from living the worst lies; it seduces liars themselves. Like the speaker, I longed in that moment to move away to some foreign place, at least on the page, but once I’d begun the journey, I was led back where I’d come from: there was my lie, staring me down again in the next line. The steady meter interrupts on the unexpected and sinister “hissing,” then come the strong two beats of that unavoidable “spent lie” which is equated to a “continual cry.” It is not just a lie; it has been assigned a heavy weight and value by meter, rhyme, and meaning.
April 23, 2012 | by Bonnie Nadzam
A few months ago, I received an e-mail from a bright young writer who’s having some success: “You can keep a secret,” she wrote. “Right?” And my heart sank. Earlier that day, discussing a gift for her brother, I’d asked my eight-year-old niece, “Can you keep a secret?” She put her hands on her hips and sagely reminded me, “I don’t keep secrets. Secrets are lies.” In her family, “secret” is distinguished from “private.” My sister has taught her children that secrets hurt. Privacy protects.
That very same evening, a woman who knowingly passed on an STD to a partner without disclosing it (privately defending her action with my spouse and me because, she says, the STD is so common), publicly “liked” on Facebook a page called “The Respect and Dignity Campaign,” whereby all likers will “treat everyone with respect and dignity.” The following morning, two poems about secrecy, lies, and public and private matters crossed my desk. My attention was roused.