Posts Tagged ‘Leslie Jamison’
September 15, 2015 | by The Paris Review
This November, we’re publishing our first anthology of new writing in more than fifty years. The Unprofessionals: New American Writing from The Paris Review features thirty-one stories, poems, and essays by a new generation of writer. Leslie Jamison calls it “electric”: “I got to encounter voices I already loved and fall in love with writers I’d never read, got to realize this would be the day I’d always remember as the day I read them first.”
Now through November 16, you can preorder The Unprofessionals from our online store for just $12—a 25 percent discount from the cover price. Click here to reserve your copy!
September 2, 2015 | by Dan Piepenbring
- So you’re writing a sex scene—congratulations! The journey ahead will be arduous, and likely totally unsexy, but there are some rules of thumb for these things. Your first major decision is what to call the penis. “Do go for the etymological dictionary for epithets that feel historical: like, membrum virile, arbor vitae (from the late eighteenth century, for a type of evergreen shrub), wrinkly (early fifteenth century) or bole (early fourteenth century, from Old Norse bolr meaning tree trunk).” From here, it’s all smooth sailing.
- Today in creative responses to impending doom: Leslie Jamison has collaborated with the photographer Ryan Spencer on Such Mean Estate, which “interweaves photographs of episodes from apocalypse movies with what Jamison refers to as her catechism: an essay structured as a series of questions and answers pertaining to the images on the page.” “I was really drawn to the sense of aloneness that rose from so many of these images,” Jamison says, “I also like the way that apocalypse scenarios in film sometimes allow an outsider—a wacko scientist, ignored Cassandra prophet, loner—to play some crucial or necessary role, to become part of his community again.”
- Wittgenstein’s language philosophy is surprisingly relevant to the way we interact online: “The shift to online communication, textual interactions separated from accompanying physical practices, has had a persistent and egregious warping effect on language, and one that most people don’t even understand. It has made linguistic practice more limited, more universal, and more ambiguous. More people interact with one another without even realizing they are following different rules for words’ usages. There is no time or space to clarify one’s self.”
- Since humankind has essentially turned the planet into a mall, it’s time to refurbish our concept of nature—time to acknowledge, that is, that nature is a mall, and to maintain it as such. “No place is natural any longer, and so the entire environment has become in a certain sense a built environment … If the entire environment has become a built environment, would that not then mean that it was time to think about an environmentalism of the built environment? Indeed, one might even start to wonder whether the emphasis on the protection of nature—if nature is gone, or even if nature is simply going—might actually be an obstacle to clear environmental thinking: if most or all of the world that ‘environs’ us is not natural, shouldn’t it be the built environment, and not nature, that is the focus of our environmental concern?”
- Jason Scott is “the guy who can save bits of history right before they disappear.” He digitizes things. Recently, for instance, he scanned about fifty thousand obsolete engineering manuals that were soon to be thrown away. “There’s value and meaning here,” he says. “Everything from the fonts and the layouts … How a company presents its brand, how it appraises things. And other times you pick one up and, wow, nobody writes with this brilliance and clarity about technical subjects. These manuals feel like they’re a project as important as the item they’re describing.”
January 21, 2015 | by Dan Piepenbring
- “They lost their identity … We’re going to give it back to them.” In which the New York City medical examiner’s office teams up with fine art students in a last-ditch effort to ID crime victims: “Each student was given a skull—a replica made by the medical examiner’s office of each victim—and a block of clay to sculpt a face. The students were told to incorporate whatever information investigators recorded in finding and examining the skeleton, including estimates of the victim’s age and height, maybe a hair type or style, and possible clothing sizes.” (Listen to the sound of hundreds of television executives thinking, Could this be our next big crime series?)
- Leslie Jamison on the enigma of natural beauty in Whitman’s Specimen Days: “Part of our pleasure in reading his book … is not just feeling close to his sensory perceptions, but feeling invited more deeply into our own—to feel the world more fully in all its snorting ice and malachite cabbages and whirling locusts and wriggling worms.”
- In the thirties, a Grade A swinging-dick asshole named Harry Anslinger took over the Federal Bureau of Narcotics, then on the verge of being dissolved. So he set himself a reasonable goal: lock away Billie Holiday for drug abuse. Jazz to him sounded “like the jungles in the dead of night.” His agents wrote that “many among the jazzmen think they are playing magnificently when under the influence of marihuana but they are actually becoming hopelessly confused and playing horribly.”
- In sci-fi, where exactly do the science and fiction collide? “Science writing isn’t the same as fiction writing. Sometimes people who read popular science about scientific theories like loop quantum gravity say ‘it’s like reading science fiction.’ But no, it isn’t.”
- Painting and boozing in Belgium: Two years after Waterloo, J. M. W. Turner “visited the Belgian battlefield where the Brits, Prussians, Dutch and Belgians finally put paid to Napoleon’s dreams of empire. The resulting painting, an unnerving clash between dark, roiling clouds and corpses illuminated by the torches of the bereaved, is no paean to victory … What does a thirsty man—which Turner was, by all accounts—drink after a day sketching carnage?”
April 7, 2014 | by Merve Emre
When Leslie Jamison and I met outside the Glass Shop, an airy café in Crown Heights, I noticed her left arm was sporting a wide, wordy tattoo. It was in Latin, and she spared the embarrassment of translating it—“I am human; nothing is alien to me.”
Too often, Leslie says, people treat tattoos as an invitation to intimacy. Strangers on the subway ask her to relay the story of her tattoo without a second thought, much as they would, in offering a seat to a pregnant woman, ask for the details of what’s growing inside of her. But in Leslie’s case the tattoo does point to an intimate story—or rather, to a whole constellation of intimate stories that Leslie offers in her essay collection The Empathy Exams.
“I am human; nothing is alien to me” is the epigraph to the collection. It is a quote that has been casually misattributed to Montaigne, John Donne, Karl Marx, and Maya Angelou, but it actually comes from The Self-Tormentor, a play written by Terence, the ancient Roman slave turned playwright. It is the thread that connects such different yet equally luminous works as “Grand Unified Theory of Female Pain,” “Pain Tours,” and “The Devil’s Bait”—meditations on how to feel pain, both physical and psychic in nature, and how to regard the pain of others in a way that respects their humanity. Having read The Empathy Exams, I can begin to appreciate why Leslie has made the small, if painful, jump from writing about the body to writing on the body.
Leslie and I circled this conversation so many times at the Glass Shop that we decided to revisit it one morning in late October at my apartment in Brooklyn, and later that day, on the Metro-North to Yale University, where we are both finishing Ph.D.s in English literature. Most of the time, the tape recorder was on, but sometimes I switched it off so we could gossip idly, and forgot to switch it back on until Leslie was already halfway into a thought on feminism I wanted to preserve. But if this interview reads like the midpoint of a conversation that’s been taking place for some time now, that shouldn’t prevent you—the reader—from making sense of it. After all, you are human. This will not be alien to you.
The most ungenerous criticism of the collection that I could imagine is, Oh, she keeps putting herself in these positions to experience pain or woundedness so she can have something to write about. How narcissistic. I can see people thinking as they’re reading, She’s a real glutton for pain.
I guess that’s why it felt right to put “Grand Unified Theory” at the end of the collection. That idea of being drawn to pain is starting to emerge as a pattern in the essays themselves, and the final essay speaks to that directly. What position of pride do I have in relationship to these experiences?
There’s a basic and important distinction to draw between positions I inhabit as somebody who has experienced some kind of trauma and somebody who’s seeking out pain. Going to the Morgellons conference is a choice in a way that getting hit in the street isn’t. But the collection chooses to bring all of those experiences together in a certain way—what kind of appetite is being spoken to there? In certain ways, as a writer, you do profit off your own experiences of pain, and there’s a way of seeing that profit that’s wholly inspirational—in terms of turning pain into beauty—and a way of seeing it that’s wholly cynical—in terms of being a “wound dweller” in a corrosive or self-pitying way. The honest answer—to me—dwells somewhere between those views. Read More »