Posts Tagged ‘Las Vegas’
November 3, 2014 | by Sadie Stein
If I need to, I can date my periods of depression by the corresponding enthusiasms for terrible TV shows. Enthusiasms is maybe the wrong word: let’s say commitment to.
Now, at the best of times, I can be sucked into watching almost any show—give me a marathon and I’m yours for the next twenty episodes, and I genuinely mourn the passing of Most Eligible Dallas—but when I think of the other times, the bad times, my devotion had a different quality: resigned, enervated, yet obsessive. It was sort of coaxing a tepid crush out of boredom; with a little care and a lot of time, you can create something that approximates a genuine interest.
And I was willing to put in the time. There was my relatively respectable Upstairs Downstairs fixation after I moved into my parents’ house after college, when I’d spend my days crouching by the mail slot, waiting for the red Netflix envelopes to arrive with my fix. Even now, I see those weeks in 1970s BBC yellow. Less defensible was the obsession with the Australian soap McLeod’s Daughters, which could only be watched (a) during the day and (b) on Lifetime. This one crept up on me. Did I enter a McLeod’s Daughters contest to try to win a trip to the outback? Maybe. Let’s just say that when the booby prize, a faux-silver cowboy-boot key chain, arrived in the mail, it felt like a wake-up call.
But by any measure, the nadir came in the summer of 2005. I know the date because it was the one and only season of Wayne Newton’s The Entertainer, which aired on E!. Wayne Newton’s The Entertainer was part of the spate of copycat programs that followed the early success of American Idol, and the talent-show premise was similar. Ah, but here was the twist: The Entertainer was not restricted to singers—it sought to give exposure to all kinds of Vegas-style razzle-dazzle. As such The Entertainer was composed not merely of singers, but of ventriloquists, magicians—sorry, “illusionists”—and comedians, too, all vying for the grand prize: opening for “Mr. Vegas” himself. (Apparently Wayne Newton is called that, though I’m not sure by whom.) Read More »
October 16, 2014 | by Kerry Howley
Erik spent the next morning resisting the intake of liquid. It was then that I recognized perhaps the only salutary psychological side effect of self-starvation, for Erik was about to weigh in beside his opponent, and he had not, as far as I could tell, thought about his opponent at all. He had seen Cisco by the blackjack tables a while back and briefly in line at the in-house movie theater, and the moment Cisco left his field of vision was the moment Erik’s thoughts returned to the Rio Buffet or gourmet granola or a single chocolate cupcake, though he was even beyond that now, because now he was dreaming of water. The thirst, Erik said, was worse even than the hunger. It made his teeth ache. Desiccated by forced dehydration, Erik’s skin had taken on a new solidity; pinched, it would pause before flattening back into itself. His ligaments had turned brittle. His elbow hurt. He sneaked, at some point, a sip of Crystal Light, but the powder at its base stuck to his teeth in his dry mouth and made his teeth hurt so intensely he regretted the transgression. He slathered himself in baby oil and stepped into the sauna and sweat, tensing hard as if he might will a few more drops of water from each straining muscle, until the sauna scale read 145.5. At his last fight, Erik had been so weak at this weight that a friend had to physically support him on the walk from the sauna to the scale.
In a packed hotel conference room later that afternoon, Erik watched Cisco play with the chains around his neck. There were reporters present from legitimate media organizations, which itself distinguished this entire endeavor from any fight I had yet experienced, and they came flanked by cameramen. The fighters were surrounded by teams of coaches in matching T-shirts; all were supported by sponsors more eminent than their local tattoo parlors. The fight would air on pay-per-view, and whoever won the main event would win fifty times what he might at one of the smaller, marginally legal fights I’d watched before.
Cisco and Erik both stared out past photographers crouching and clicking around the dais. When he heard his name called, Erik stepped onto the scale, which scrolled up to 146, the maximum allowed weight. His face went slack and his lips parted slightly. He flexed both arms. It was a less than convincing show of strength, a bizarre accumulation of protrusions popping under a translucent sheet of skin on his arms and abs. When he flexed, his two tattoos, “HD” for Hard Drive on the left and “Z” for Zombie Nation Army on the right, gleamed black and clean. He was nauseated and shivering with cold.
Erik stepped off the scale and posed for some shots with Cisco, who stood two inches shorter than Erik. Cisco was thin but not very, fully capable of fighting at 135 should he find within himself half of Erik’s willpower. They faced one another with fists raised, and Erik equalized their heights by forcing his head forward so his neck shot vertically from his shoulders. He had started doing this a few fights ago, he had informed me, and someone said that he looked “like an alien.” Now he was doing it every fight, and shaving his head to augment the effect.
“He looks like an alien,” I heard one of a dozen sportswriters tell the gentleman sitting next to him. Read More »
October 15, 2014 | by Kerry Howley
Watching a cage fighter starve himself.
“Four eggs,” I instructed the waiter at the finest restaurant in the Palms Casino Resort.
“Egg salad?” He was in a starched suit, pouring water into a delicately lipped glass.
“No, four hard-boiled eggs.”
The waiter returned with four eggs huddled in the slight depression of a sizable dinner plate, as if to further diminish the sad feast through a trick of scale. Each egg had been deshelled, which was, I supposed, the benefit of ordering hard-boiled eggs at the finest restaurant in the Palms. Erik was a few flights up in his hotel room, showering after a workout, but he had asked that his meal be ready when he descended, and I feared displeasing him.
Though his mentor Duke, his roommate Pettis, and his manager could be found dispersed among the card tables and slot machines, not a single member of Hard Drive, Erik’s fighting collective in Cedar Rapids, had ventured with us to Las Vegas. Following a momentous schism between him and his brother, Erik had been “banned for life” from the gym and its environs.
Banished, Erik had returned to Milwaukee, to his warm, fast-talking Italian American coach, to his potential as one of the youngest men in the most prestigious promotion open to men who weighed in at 155 pounds. From their offices in Vegas, connected people continued to call him in Milwaukee, and it was as if he had never made the mistake of going home. Would he like to be in the official UFC video game? They would fly him out to LA, take measurements, and then boys everywhere would fight their friends in the avatar form of Erik “New Breed” Koch. Pettis was asked to be a judge for the Miss Wisconsin USA pageant and, in declining the offer, sent Erik in his stead. Erik met, at the event, the manager of a Jersey Shore cast member. Would Erik like to be on an episode of DJ Pauly D’s upcoming reality spin-off show? He said he very much would like that. He was unattached, alone, free to make commitments to as-yet-theoretical reality shows as he pleased.
Erik at last arrived at the restaurant, sat across from me without a word, unrolled from the napkin his knife and fork, and began the surgical egg procedure with which I was, by then, familiar. I would have liked to discuss our surroundings, as it was my first encounter with a professionally run promotion and I had many astute observations on the subject, but he ate with an air of sacral solemnity I did not wish to desecrate by speaking. It was my twenty-ninth birthday and I had not told a soul in the world. Read More »
October 8, 2014 | by John Paul Rollert
Sitting in on the 2014 Objectivist Conference in Las Vegas.
Even on a Monday morning at eight A.M.—an hour ripe for sober reckoning—the greatest lie of Las Vegas endures undiminished: if you keep playing, you’ll eventually beat the house. As I strolled through the Venetian, I saw the familiar ring of mostly young men crowding the aprons of a long line of craps tables. If any moment in Vegas should lend itself to second thoughts for these men, it would’ve been this one, the morning after a boozy weekend of debauchery. Yet the only concession to the occasion were the mimosas hanging pendulously over the Pass Line.
I was late for a different sort of spectacle, so I didn’t stop to watch. The Venetian, by some measurements the largest hotel in the world, had set aside a tranche of its 289 “meeting rooms” for the annual summer conference of the Ayn Rand Institute, an organization founded in 1985, a few years after the death of its namesake, with the express mission of fostering “a growing awareness, understanding, and acceptance of Ayn Rand’s philosophy.”
Open conferences are admirably egalitarian, which makes them something of an awkward format for discussing Objectivism, the name Rand choose for her canon of unalloyed elitism. “The man at the top of the intellectual pyramid contributes the most to all those below him, but gets nothing except his material payment, receiving no intellectual bonus from others to add to the value of his time,” her avatar, John Galt, declares in Atlas Shrugged. Meanwhile, “the man at the bottom who, left to himself, would starve in his hopeless ineptitude, contributes nothing to those above him, but receives the bonus of all of their brains.”
One need not be an honors geometry student to understand where on this pyramid most of us must fall. Throughout her writings, which began with allegorical novels and evolved into a miscellany of short works—speeches, essays, newsletters, and even, for one year, a weekly column for the Los Angeles Times—Rand was an evangelist for an aristocracy of talents. She characterized her aesthetics as “a crusade to glorify man’s existence” and the essence of her philosophy as “the concept of man as a heroic being,” descriptions which, if they mean anything, would lead one to believe an assembly of her acolytes might resemble a cross between a meeting of Phi Beta Kappa and an afternoon among the bodybuilders at Venice Beach. Read More »
September 9, 2014 | by David Michael
In San Francisco earlier this spring, I’d hoped to meet the essayist Richard Rodriguez, the author of The Hunger of Memory: The Education of Richard Rodriguez, Days of Obligation: An Argument with My Mexican Father, Brown: The Last Discovery of America, and, most recently, Darling: A Spiritual Autobiography, which has just been published in paperback. Though he’s largely associated with his early stances against affirmative action and bilingual education, not to mention his regular appearances on the PBS NewsHour, Rodriguez, who turned seventy in July, has had a wide-ranging career, and I wanted to discuss the shift of his work from cultural identity to religion. But our schedules were tricky to coordinate, and then I lost my wallet. “Pray to St. Anthony!” Rodriguez immediately wrote. (The wallet was recovered by one of the famous bellmen at Sir Francis Drake Hotel. “St. Anthony dressed as a beefeater,” as Rodriguez put it.) Instead, we corresponded for several weeks.
I was excited and surprised by Darling: A Spiritual Autobiography. I had seen you referred to as a Mexican-American writer, a Californian writer, and a gay writer, but never, until recently, as a religious writer. Have you always considered yourself a religious writer?
Of course, I haven’t, until lately, considered myself a “writer”—in the grand sense. For most of my writing life, I have stood truly, if uneasily, on American bookstore shelves as a sociological sample—shelved “Latino” between a gangbanger’s book of poetry and the biography of a Colombian drug lord. Only in recent years, as it has become clear to me that so few people I know read books, have I been struck by the fact that I am a writer.
My sense of being religious is older. From boyhood, particularly my lower-middle-class childhood in Sacramento, I was transported by religion into the realm of mystery. Consider this: The Irish nun excused me from arithmetic class so that I could serve as an altar boy at a funeral mass. Along with the priest and the other altar boy, I would welcome Death at the doors of the church. We escorted Death up the main aisle. I later went with the cortege to the cemetery. There was a fresh pile of soil piled high at the edge of the grave site, discreetly, if unsuccessfully, covered by an AstroTurf rug that was as unconvincing a denial of the hardness of time as a cheap toupee. I wondered at the mourners’ faces—the melting grief, the hard stoicism. Thirty minutes from the grave, I was back within the soft green walls of Sacred Heart Parish School. It was almost lunchtime. I resumed my impersonation of an American kid. Read More »
May 24, 2012 | by Kim Beeman
The one chance I had to see Siegfried and Roy perform live, in May 2003, I was too broke to go. A friend was getting married in Las Vegas, and all of us were staying four to a room at the (now demolished) Stardust because it was the cheapest option on the Strip. (My salary from the anarchist bakery where I was working at the time didn’t allow for much extravagance.)
At some point during the wedding weekend, we ended up at the Mirage, home to Siegfried and Roy’s signature white-tigers-and-smoke-machines show. I clearly remember looking at the enclosure where the tigers lived, but strangely, I can’t remember whether we actually saw any of them. We did visit the gift shop, where someone picked up a copy of Siegfried und Roy: Meister der Illusion, an astonishing book, made all the more enjoyable because I couldn’t understand a word of the text. Read More »