The Paris Review

If you happened to be in Paris this past month, and walked past the public toilets at the corner of rue Alexandre Dumas and boulevard de Charonne, you may have noticed a giant picture of George Plimpton’s face gazing out over the 11th arrondissement with great benignancy and just the slightest possible suggestion of a gueule de bois. This illegal memorial to our founding editor, by the poster artist JR, celebrates the sixtieth birthday of The Paris Review in the city of her birth. 

It happens also to be the cover of our special anniversary issue.

In which:

Deborah Eisenberg talks failure and perseverance with Catherine Steindler—

You write something and there’s no reality to it. You can’t inject it with any kind of reality. You have to be patient and keep going, and then, one day, you can feel something signaling to you from the innermost recesses. Like a little person trapped under the rubble of an earthquake. And very, very, very slowly you find your way toward the little bit of living impulse.

Mark Leyner talks process with Sam Lipsyte—

When I was at Brandeis, I met this girl named Rachel Horowitz, and we really loved reggae music. This was in 1970. We decided, Why don’t we go to Jamaica? So we went and we got some really nifty little bungalow place in Montego Bay—very cheap, because we couldn’t afford much then. And it had a little pool for the couple of bungalows and a little kitchen. And I’d never really stayed in place like this on my own, with a girlfriend. I mean, nothing quite like that. I had been away the year before with another girl, took a trip to Israel and in Europe and things, but I’d never been in a groovy tropical place like this. And we had a car, so one day we drove into town and got some stuff, because we had a refrigerator and a pantry. We also got some Red Stripe. And this guy at Brandeis had given me some acid to bring to Jamaica. This guy was like the Johnny Appleseed of acid. He would take a load of acid and explain an album cover to you for just hours. He would take a Hot Tuna album that you had seen a trillion times and he would begin to examine it with these long lectures that were like Fidel Castro giving a lecture at the Sorbonne. He also once set his hand on fire and watched it for quite a while because he was so high. That really impressed me. Anyway, this guy had given me some acid and one night, when Rachel and I were just hanging out in the hotel, I said, You wanna take some? She said no. I said, Okay, I think I’m going to. So I took it, and it comes on, and then I want a beer and I go into the little kitchen, and by now the acid’s full on and this guy, this big flying cockroach, like a palmetto bug—you know those things?—it crawls out of the six-pack, and to me, at the time, it was like a pterodactyl, in some Raquel Welch movie set in prehistoric times. According to Rachel, I batted this thing in the little kitchen for, like, five hours. She heard pans and things breaking and she said I emerged with a torn shirt, sweaty—and victorious. That’s what my experience of writing The Sugar Frosted Nutsack was like. Battling this pterodactyl in the closet with a pan. At a certain point, of course, the book attained a mind of its own, a subjectivity or an autocatalytic, machinelike quality.

And Willa Kim shows us her store of Paris Review erotica.

Plus, fiction by Adelaide Docx, David Gates, Mark Leyner, Ottessa Moshfegh, Adam O’Fallon Price, and Tess Wheelwright. Poetry by Sylvie Baumgartel, Peter Cole, Stephen Dunn, John Freeman, Tony Hoagland, Melcion Mateu, Ange Mlinko, Frederick Seidel, and Kevin Young. Essays by Vivian Gornick and David Searcy. 

On newsstands March 15. Subscribe now!

Photograph by Kate Tuttle.

In Ardency, the poet Kevin Young chronicles the experiences of fifty-three Africans who mutinied aboard the Amistad slave ship in 1839. After killing two of their Spanish captors, they sailed up the coast of the United States, only to be intercepted by a naval brig and thrown in a Connecticut jail. Their case eventually made it to the Supreme Court, which affirmed the earlier court’s decision: because the international slave trade had been abolished, the men and women aboard the Amistad were not legally slaves and thus had been illegally captured. They were entitled to use force to secure their freedom. The Amistad mutiny would be one of the many events that gave the abolitionist movement traction leading up to the Civil War. In this book, Young conjures their voices in letters, poems, and songs, documenting their violent capture and eventual return to Africa in 1842. Young has tangled with the complexities of American history in his six previous collections, including For the Confederate Dead and Dear Darkness. He recently edited the anthology The Art of Losing: Poems of Grief and Healing and is finishing The Gray Album, a nonfiction work about music and history, forthcoming from Graywolf next year.

You spent twenty years working on Ardency. What originally drew you to the story of the Amistad?

I stumbled on letters the Amistad prisoners wrote from jail. I was struck by their poignancy and how the prisoners spoke in this new language of English. But I was struck by what the letters didn’t say, what was permitted of them to say, and, then, what they did mange to say because of or despite those limits.

What was so great about working on this book was that no one knew about it. I didn’t know if I was ever going to do anything with it, but I knew that there was this story I wanted to learn more about. Also, I knew that I wanted to write in the voice of Cinque, who led the rebellion, but wasn’t ready to write in his voice yet.

There are many strangely beautiful phrases in the letters—“be my dear benefactory,” “Cold catch us all the time,” “I am your perfect stranger”—that have the urgency of someone really trying to master the language.

Master is an interesting verb. They had masters who bought them in Cuba and forged documents giving them new identities saying they were born in Cuba. Though he international slave trade was illegal, you could still purchase slaves who were born into slavery. So they were learning English to become free, but there is a sense in the letters that they are trying to free themselves from English.

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