Posts Tagged ‘Karl Ove Knausgaard’
May 3, 2016 | by Ane Farsethås
Édouard Louis, born in 1992, grew up in Hallencourt, a village in the north of France where many live below the poverty line. Now his account of life in that village, written when he was nineteen, has ignited a debate on class and inequality, foisting Louis into the center of French literary life.
En finir avec Eddy Bellegueule (Finishing off Eddy Bellegueule) is unsparing in its descriptions of the homophobia, alcoholism, and racism that animated Louis’s youth in Hallencourt. “We thought the book would be as invisible as the people it describes,” said Louis, who rejects any romantic views of the “authenticity” of working-class life. His publisher thought the first edition, two thousand copies, would last years. But hundreds of thousands of copies have sold in France, and the book is being translated into more than twenty languages. The novel, which has earned Louis comparisons to Zola, Genet, and de Beauvoir, is set to appear in English later this year.
Eddy Bellegueule can be read as a straightforward coming-of-age story, but beneath its narrative is an almost systematic examination of the norms and habits of the villagers—inspired, Louis has said, by the theories of the French sociologist Pierre Bourdieu. It’s as if he’s taken the whole place and put it behind glass—like observing the inner workings of an anthill.
Who is Eddy Bellegueule, and why do you want to finish him off?
Eddy Bellegueule is the name my parents gave me when I was born. It sounds dramatic, but yes, I wanted to kill him—he wasn’t me, he was the name of a childhood I hated. The book shows how—before I revolted against my childhood, my social class, my family, and, finally, my name—it was my milieu that revolted against me. My father and my brothers wanted to finish off Eddy Bellegueule long before, at a time when I was still trying to save him. Read More »
April 12, 2016 | by Dan Piepenbring
- Today in things you didn’t know you wanted: scenes from Knausgaard’s My Struggle series, reconstructed with Legos. Throw in some gravlax on an IKEA plate and you’d have a veritable orgy of Scandinavian exports.
- Ever wondered what a corporate bookstore in the UK looks like? Well, friend, you needn’t book a flight to London just to check out a Waterstones. Alice Spawls went to one recently, and it wasn’t pretty: “Gifts now seem to take up as much space as books, at least on the tables, where the prettiest paperbacks are distributed among Orla Kiely pots and enamel cups … Something is working, because digital sales are down and those of paper and glue books are up, but the ephemera isn’t only disguising the books, it’s disguising the rise of the non-book book … Books can function as gift objects, lifestyle signifiers, thematic attributes; they can be non-book products too, word-based diversions, color-me distractions, bucket lists, how-tos, extensions of celebrity brands. Putting something between two covers doesn’t make it a book, and putting them on shelves doesn’t make a bookshop.”
- Poor Kafka. Even beer, which many German men have turned to in times of need, proved fraught for him: “His most joyous—and meaningful—memories of beer were of the drinking sessions he shared with his father. But these memories were also inextricably allied with the twin sites of his childhood humiliation … [His father] Hermann was a blustering bully. But the deeper problem was that father and son had such different personalities, they were like slapstick antagonists. Hermann the confident and coarse shopkeeper vs. the timid Franz, who worked in insurance (Hermann derided it as a Brotberuf, or ‘bread job’), wrote weird stories in his room, became a vegetarian, and showed no interest whatsoever in the family dry-goods store … The only time his father had a word of praise for him, wrote Kafka, was when ‘I was able to eat heartily or even drink beer with my meals’ … Beer made everything better.”
- Christina Crosby, a professor at Wesleyan, suffered a devastating bike accident that left her paralyzed. Her memoir A Body, Undone eschews the clichés of disability narratives; instead, as Michael Weinstein writes, Crosby lavishes “brutal detail on the pain of her post-accident body—of finding her sphere of movement and sensation contracted down to almost nothing—and on the slow, excruciating process of navigating her quadriplegic body’s new limits. She describes waking to find her frame cobbled together and held in place by a man-made exoskeleton: ‘My mouth was full of metal, arch bars that ran from side to side to keep the roof of my mouth from caving in—somehow the bits of bone that had been my chin were pinned together, as were other bones in my face—and I wore a very high, tight, and rigid cervical collar around my neck. I could not turn my body or sit up. I could not move my legs or feet. I could not lift my arms or use my hands, which were uselessly curled up into loose fists by atrophying muscles and tightening ligaments.’ An entire chapter is devoted to describing Crosby’s bowel program, while half of another chapter discusses her intestinal gas.”
- Jennifer Moxley on poetry, prizes, and poverty: “The poet needs money to live, but the poem needs only a reader. Which is more difficult to secure? In the history of the West, in some perverse way, a poet’s integrity has long been bound up with periodic privation, in love, in luck, in money. Publicare, the Latin root of the English ‘to publish,’ means also ‘to prostitute,’ to make public and ask money for what should remain private, whether your thoughts or your body. Perhaps the whiff of shame in making money from poetry comes from this etymological association, and drives poets to claim penury as their excuse.”
February 29, 2016 | by Dan Piepenbring
- Another year, another volume of My Struggle, another news cycle rich in Knausgaard. Here he reflects on the shame of writing about himself: “Building a fiction room requires either great strength or great ignorance … To me all writing is blind and intuitive, either it works or it doesn’t, and the explanation as to how a novel turns out the way it does is always a rationalization after the event. What works always wins over in the end, seemingly of its own accord. So when, after ten years of trying, I sat down one day and wrote a few pages about something that happened to me, something I felt so ashamed about I had never mentioned it to a living soul, and did so using my own name, I had no idea why I went there, nor did I to begin with connect it in any way to the novel I wanted to write, it was just something I did.”
- Voting is open for the Oddest Book Title of the Year. This is direct democracy in action, people. Will it be Reading from Behind: A Cultural History of the Anus? Or perhaps Behind the Binoculars: Interviews with Acclaimed Birdwatchers? Or the dark horse, Paper Folding with Children? Get out there to the polls and make a difference.
- Today in role models: Remember when Mark Zuckerberg started his “book club” and it seemed as if the very act of reading was doomed to serve as part of the Silicon Valley lifestyle-guru agenda? Well. It was. And it gets even worse, Matt Haber reports: “Mr. Zuckerberg’s efforts have made him the object of fascination and emulation among a subset of millennials in and around the tech industry … ‘I run three experiments each year inspired by Zuckerberg,’ said Dave Fontenot, 22, a San Francisco resident who used to be an agent for engineers, but who said he is currently ‘focusing on myself.’ This year, Mr. Fontenot aims to improve his posture, meditate and spend more time alone. He also trained himself to send thank-you notes, either handwritten or as voice recordings via text, inspired by Mr. Zuckerberg. ‘For a period of time, I wasn’t thanking people at all, but then, for one of the most powerful person in the world to do it, I was like, Wow,’ Mr. Fontenot said.”
- Today in Pearl Jam: Eddie Vedder’s unlikeliest contribution to the culture has been an enduring image of the archetypal school shooter: Remember the music video for “Jeremy,” in which a teenager raises a gun at the front of a classroom? The song was about teen suicide, but because MTV censored the original video, it’s become part of “the cultural script of school shooters.” Daniel Wenger writes: “I asked the director, Mark Pellington, who went on to direct many other videos and films, about this misreading of his work. He said that people were responding to a ‘Xerox of a Xerox of a Xerox,’ as the story was translated from life to song to screen … Eddie Vedder identified ‘Jeremy’ as part of a lineage of ‘teenage death songs.’ The music biographer Graeme Thomson has written that the genre marks ‘the first time in modern musical culture youth equates with introspection and unhappiness.’ One of the early anthems was ‘Black Denim Trousers and Motorcycle Boots,’ recorded by the Cheers, in 1955.”
- And today in reminders that George Plimpton was a helluva guy—“George Plimpton—he didn’t disappoint me, aye? I was really taken by him, Timmy. He was sort of an exaggeration of himself. With his big hair, his suit, his accent. But what I will remember about this day is that he was so kindly. And he loved you. He stopped doing what he was doing to pay homage and respect to you and I liked that because I love you, too. Me, I would always pay homage and respect to you. But who am I? I’m just Sunny. The fact that he did it—this is George Plimpton. I know he’s not better than I, not worse than I, but he wasn’t full of himself, aye?”
January 29, 2016 | by Dan Piepenbring
- When the book and even the e-book have exhausted their charms, turn instead to the blook, an ersatz kind of book that offers many of the same bookish qualities without all that fatiguing text. Mindell Dubansky, the preservation librarian at the Metropolitan Museum of Art, has about six hundred blooks, “made from stone, wax, straw, wood, soap, plastic, glass and other materials … There is, for example, a 1950s intruder alarm called the Informer, which was activated by a sensor behind two rather noticeable holes cut in the spine … an album of early 19th-century Grand Tour souvenir medallions and a tastefully bound women’s vanity set labeled, a bit perplexingly, Vol. XVII.”
- The past few years have seen booksellers and publishers embracing guerrilla marketing tactics—spreading the gospel of literature on subway cars, vending machines, and Chipotle bags, among others. But is the outcome a more literate culture or just more advertising? “Literature has what’s referred to in the marketing business as ‘high stopping power,’ meaning it’s able to effectively capture people’s attention … While projects like Coffee Sleeve Conversation, Ticket Books, and Poems While You Wait have idealistic intentions, they reflect literature’s power as a marketing tool, even when it comes to products you wouldn’t find in a bookstore … Marketers have learned that by pairing their products with art and literature, customers tend to see them in a better light, a tactic called priming.”
- Relatedly: Of all the public poems New Yorkers have seen over the years, Norman B. Colp’s “Commuter’s Lament” remains the bleakest. Installed in the Times Square subway station, it asks, “Why bother? / Why the pain? / Just go home. / Do it again.” The poem has been up since 1991; it’s based on “the Burma-Shave roadside ad campaigns plastered across the country for some forty years. Starting in the 1920s, the brushless shaving cream brand started advertising with signs strung along American highways.”
- Robert Greene was one of the first people to refer to Shakespeare, in writing, as a playwright. As Ed Simon tells us, though, the reference was far from flattering: “Greene’s chief target was ‘an upstart Crow,’ who ‘supposes he is as well able to bombast out a blank verse as the best of you’ … simply a ‘Johannes factotum,’ that is, a ‘Johnny Do-It-All’ … He has appropriated the ‘mighty-line’ of Marlowe’s unrhymed iambic pentameter with blustery confidence (though he is a mere technician). He has a ‘tiger’s heart, wrapped in a player’s hyde,’ unable to fully escape the stigma of first playing on the stage before he would write for it.”
- You heard it here first—or, well, okay, second: the next volume of Knausgaard’s My Struggle may or may not feature a scene in which our hero drunkenly vomits in Björk’s toilet. I won’t offer further spoilers except to say that the phrase “spewed up a magnificent yellow and orange cascade” comes into play.
December 15, 2015 | by Ane Farsethås
Readers in the U.S. await the fifth volume of My Struggle—but in Norway, Karl Ove Knausgaard has moved on. With the money from Struggle’s sales, he’s established his own publishing house, devoted to promoting new talent and translating books by writers like Ben Marcus and Donald Antrim into Norwegian. Since his announcement, in 2011, that he would stop writing, he’s gone to publish four books of essays, and this fall he launched a new series: his “four seasons” quartet, On Autumn, On Winter, On Spring, and (as you might have guessed) On Summer. Presented as a “lexicon for an unborn child” and dedicated to the youngest of his four children, the quartet comprises several hundred short texts about objects (boots, chewing gum, plastic bags) and concepts (love, sex, war).
I recently caught up with Knausgaard in Oslo, where we discussed his new books and how he’s moving past the success of My Struggle.
You’ve described your new series as “personal encyclopedia of our close surroundings.”
It started as a completely private project. When we were expecting our daughter, I wanted to write something for her, a diary or letter, for her to read when she was older—about how things looked like around our home before she was born, what her family was like, our thoughts and habits. Around the same time I got an assignment from an American magazine to write a short text for each issue for a year. I ended up writing about ten things that made life worth living and ten things that made me want to shoot myself. The editor quit and the project was canceled before I turned it in, but in that brief form I’d found something that appealed to me. So I continued writing, about a new subject every day, and at some point the two projects merged. Read More »
November 18, 2015 | by Dan Piepenbring
- Our new anthology, The Unprofessionals, is out now. What does it mean to be unprofessional, you ask? In many cases, it’s as easy as spitting in someone’s food or showing up to work in bondage gear. But if you’re a writer, escaping the rising tide of professionalism proves more difficult. Fortunately, our editor, Lorin Stein, has some advice: “The stories that excite me most tend to have three qualities. First there’s a voice, a narrator who urgently needs to speak. Even if they never say ‘I.’ Second, the narrator tries to persuade you that he or she is telling the truth. The third thing is, for lack of a better word, wisdom. A kind of moral authority, or at least the effort to settle a troubled conscience … There’s a kind of realism—not just in stories, but in poems and essays—that assumes we live in dishonesty, that we lie to others and ourselves as a matter of survival, but that part of us knows the truth when we see it. That’s what interests me: the truths we can’t tell except when we put on the mantle of this authority.”
- Karl Ove Knausgaard hears this voice, too: “The novel is an oddly intimate genre: at root, it is always a matter between two individuals, writer and reader, whose first encounter occurs when the writer writes—for in writing, the very act of it, there is always an appeal to a you, redeemed only by the insertion of a reader. This you may be inserted at any time, even hundreds of years after the event of writing, the way, for instance, we might read a novel written in seventeenth-century Spain, or eighteenth-century Russia, or early-twentieth-century Germany, and yet still induce the voice of the self to rise anew within us, remoteness dissolving. And that self may also reveal itself to us in the reading of novels from places geographically remote to us, such as China, Kenya, Colombia.”
- A century ago today, on November 18, 1915, cinema saw its first nude woman, and people have been in a tizzy over sex and censorship on-screen ever since: “The bare breasts and buttocks of Audrey Munson, the actress in Inspiration, seemed to enter the public consciousness only obliquely. One contemporary critic wrote that the film was ‘both inspiring and intellectual,’ with Munson giving a performance of ‘innocence, modesty, and simplicity’; others noted that it was ‘daring’ and a ‘triumph of Film Art.’ One, the Daily Capital Journal, scoffed at the idea of anyone being offended by it. After all, it pointed out, this is a work of ‘extreme artistic and educational value,’ not a titillating striptease.”
- Today in nests and nesting: in Zvenigorod, forty miles west of Moscow, there stands a cathedral with a wealth of rare printed matter hidden inside: letters, newspaper clippings, candy wrappers, banknotes, some as old as the early nineteenth century. For this horn of archival plenty, we can thank the birds: “flocks of swifts and jackdaws had built nests in the attic out of various bits of papers, dirt, branches, and trash that over the centuries came to form a considerably thick layer of preserved history … Other documents record the town’s civic, religious, and educational affairs; among the lot: bus tickets, delivery contracts, a county court slip, students’ notebooks and diplomas, parish registers, and even church confessional statements.”
- The photographer Andrew Moore’s new book, Dirt Meridian, features ten years of his pictures of homestead sites, taken along the hundredth meridian line that runs through Nebraska, North and South Dakota, Kansas, Oklahoma, and Texas, where once pioneers were attracted by the Homestead Act. What’s there now? “Almost World Famous Dixie’s Café,” crumbling houses, Simon’s Schoolhouse Museum, and a lot of property that looks more or less the same.