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Posts Tagged ‘John Cheever’

Bastille Day Sale

July 14, 2016 | by

Covers

George Plimpton loved Bastille Day. He also loved the Fourth of July and Saint Patrick’s Day—any event, really, that occasioned a parade and the shooting off of fireworks. “Ecstasy after ecstasy” and “transfixed with joy” is how his friends have described his appreciation for the colorful explosions. We’d like to think that Bastille Day was special for him: Paris was, of course, where the magazine was born. The storming of the Bastille is a decidedly different venture from initiating a literary magazine, but our founders had revolution in mind.

To celebrate the Republic and the Review, we’re offering our most Parisian issues (judging by their covers, anyway) at a discount. Through midnight tomorrow (July 15), use the code BASTILLEDAY to get 40% off all the issues in this collection. Details below. Read More »

We Guarantee It

April 19, 2016 | by

From a vintage Sealy mattress ad.

“Oh my God,” I said, turning to my husband with tears in my eyes.

“What is it?” he asked, understandably alarmed. The train had stopped at a Connecticut station—Rowayton, maybe—and it smelled like sun-warmed Naugahyde and Metro-North and commuter. “What is it?”

Blinded by tears—and the fact that I’d removed my glasses to dash them away—I pointed to an advertisement on the platform. Read More »

The Ghost in the Machine, and Other News

October 28, 2015 | by

A man and his son listen to their battery radio, September 1946.

  • Jonathan Franzen investigates the necessary and sufficient features of that classic, oft-maligned form, The New Yorker story: “What made a story New Yorker was its carefully wrought, many-comma’d prose; its long passages of physical description, the precision and the sobriety of which created a kind of negative emotional space, a suggestion of feeling without the naming of it; its well-educated white characters, who could be found experiencing the melancholies of affluence, the doldrums of suburban marriage, or the thrill or the desolation of adultery; and, above all, its signature style of ending, which was either elegantly oblique or frustratingly coy, depending on your taste.” In Cheever’s well-wrought “The Country Husband,” we see “a reminder of why ‘the New Yorker story’ became so dominant. In a country recovering from one war and entering others, living under a nuclear shadow, awaiting large-scale social upheavals, no scream could do justice to the American middle-class predicament. Only understatement could.”
  • For ammunition in your war against writer’s block, look to the past—Wycliff Aber Hill’s Ten Million Photoplay Plots, from 1919, offers a superabundance of narrative solutions for whatever ails you. (Okay, it only lists thirty-seven “basic dramatic situations,” which is a far cry from ten million, but use your imagination.) Among such mainstays as “fatal indiscretion” and “adultry [sic] with murder”—those are apparently different—you’ll find deep cuts like “struggle against God” and “involuntary criminal love,” which contains fecund sub-possibilities: “discovery that one has married his own mother … having through the villainous instigation of a third person taken a sister for wife … discovery that one is about to violate, unknowingly, a daughter.” On second thought, just give up—writing is silly, anyway.
  • Today in spooky media: Long-Delayed Echoes (LDEs) have plagued radio since their discovery in 1927, and scientists can’t really explain them. They could be signals reflected from outer space; signals reflected terrestrially; or, most plausibly, signs of alien life. “In 1960 Ronald Bracewell proposed in Ronald Bracewell proposed in Nature that if we were to be contacted by an autonomous artificially intelligent alien probe, the messages we received would most likely sound like the echoes … the reflection of our own radio signals back to us being a highly energy efficient mode of establishing contact.”
  • For years, American writers have toiled in obscurity, with precious few monuments, commemorative plaques, or wax likenesses devoted to their memory. Well, friend, no more: Chicago is soon to open the first-ever American Writers Museum, where, god willing, the fraught history of our art-form, like so many before it, will be boiled down into propaganda and shoveled merrily down the throats of our youth. And if you’re worried that a museum about words will look too much like a library—perish the thought—allow me to allay your fears: “The museum will focus on using new media and technology in exhibitions, not only to differentiate it from a library, but also to engage in contemporary forms of writing from social media to digital journalism.” That is, not much writing will be featured at the American Writers Museum.
  • Fact: “an unprecedented six cooking-related books by black women will have been published by the end of this month.” If six doesn’t sound like many to you, remember that the tradition is rooted in memorization, not record: “Plenty of my African American friends marvel over their family elders’ ability to cook from memory, processes so rote that mistakes are rare. But history is never so simple. Memorizing recipes or cooking without them has its roots in slavery: The need for cooking aptitude predated the existence of legal literacy for enslaved kitchen workers—let alone the existence of cookbooks by free black authors … cookbooks by black authors have steadily trickled to market in far fewer numbers than titles by white authors.”

Cheddar, Cheever, and the Burbs

September 1, 2015 | by

An illustration from Muriel Stanek’s How People Live in the Suburbs, 1970.

Fifty years ago, John Cheever published The Wapshot Scandal, his second novel. Like many second novels, it’s more ambitious and more playful than its predecessor, the work of a writer who suspects he’s better than he feared. The traditional form suddenly seems boring, the same old themes threaten a categorization that the writer doesn’t want, and the writer—encouraged by praise, validated by awards, perhaps softened by income—realizes he can write just about anything. So he does.

The Wapshot Scandal begins where The Wapshot Chronicle ended: with the Wapshot family leaving the safety of St. Botolphs and searching for fulfillment in more modern suburban communities. An acrid whiff of cynicism rises from the page: we know this won’t end well, Cheever knows we know, and now it’s a matter of how and when. Moses and Coverley Wapshot bring their wives to Proxmire Manor and Talifer, respectively; the first is an archetype of the suburban nightmare, the second an archetype of a Cold War community, built around a missile-research facility.

Scandal is very much of its time, but even in its time the satire was well-trod: husbands drink too much, wives betray, wealth corrodes, families splinter, sex—granted or withheld—destroys. Cheever’s cynicism isn’t unique; he never claimed it was. What was, and what remains, unique, are passages like this:

The village, he knew, had, like any other, its brutes and its shrews, its thieves, and its perverts, but like any other it meant to conceal these facts under a shrine of decorum that was not hypocrisy but a guise or mode of hope.

This is what made Cheever special: he understood that the desperate idealism behind existential decay is still idealism. Which brings me to, well, me. Read More »

False Alarm

May 27, 2015 | by

cheeverupdikecavett

Cheever, right, with Updike on The Dick Cavett Show in 1981.

From “On the Literary Life,” a series of excerpts from John Cheever’s journals published in our Fall 1993 fortieth-anniversary issue. Cheever, born on this day in 1912, had amassed twenty-eight notebooks by the time he died, in 1982; he wrote the extracts below between 1974 and 1978. “These were workbooks, a place to take notes, to practice and to fume,” Cheever’s son, Benjamin, says in his introduction. “Please remember that this is just one piece of the man. An interesting piece, I think: diverting, instructive, candid, and intimate. But not the whole guy.”

The telephone rings at four. This is CBS. John Updike has been in a fatal automobile accident. Do you care to comment. I am crying. I cannot sleep again. I think of joining Mary in bed but I am afraid she will send me away. I think I am right. When there is a little light I feed the dogs. I hope they don’t expect to be fed this early every morning, she says. I do not point out that John will not die every morning and that in any case it is I who feeds them. The restraint costs me nothing. When I go into the kitchen for another cup of coffee she empties the pot into my cup and says: I was just about to have some myself. When I insist on sharing the coffee I am unsuccessful. I do not say that the pain of death is nothing compared to the pain of sharing a coffee pot with a peevish woman. This costs me nothing. And I see that what she seeks, much more than a cup of coffee—is to gratify a sense of denial and neglect—and that we so often, all of us, put our cranky and our emotional demands so far ahead of our hunger and thirst. Read More »

M.F.A. vs Donleavy

April 23, 2015 | by

John Deakin’s portrait of J. P. Donleavy in London, 1950s.

An exchange between J. P. Donleavy—who’s eighty-nine today—and John Irving, from our Spring 1988 issue. Some two years previous, in his Art of Fiction interview, Irving had disparaged Donleavy at length, speaking of their meeting at the Iowa Writers’ Workshop, where Irving taught in the seventies:

I like meeting other writers, and Iowa City is a good place to meet them, but I didn’t enjoy Donleavy. John Cheever and I, who were in a particularly ritualized habit of watching Monday Night Football together, while eating homemade pasta, were happy to hear that Donleavy was coming. We’d both admired The Ginger Man and we wanted to meet the author. I went to the airport to meet him; I’d written three novels—but not yet The World According to Garp; I wasn’t famous. I didn’t expect Donleavy to have read anything of mine, but I was surprised when he announced that he read no one living; then he asked if we were in Kansas. I told him a little about the Workshop, but he was one of those writers with no knowledge about writing programs and many prejudices about them: to be a student of writing was a waste of time; better to go out and suffer. He was wearing a very expensive three-piece suit, very handsome shoes, and handling a very posh walking stick at the time, and I began to get irritated. In a meeting with Workshop students, he told them that any writer who was lowering himself by teaching writing wasn’t capable of teaching them anything. And so I was quite cross by the time I had to pick up the great man and drive him to his reading. I said we would be taking Mr. Cheever with us to the reading, and that both Mr. Cheever and I were great admirers, and that although I knew Mr. Donleavy did not read anyone living, he should know that Mr. Cheever was a wonderful writer. His short stories were models of the form, I said. But when I introduced Cheever to Donleavy, Donleavy wouldn’t even look at him; he went on talking to his wife, about aspirin, as if Cheever wasn’t there. I tried to say a few things about why so many American writers turned to teaching—as a way of supporting themselves without having to place the burden of making money upon their writing; and as a way of giving themselves enough time to practice their writing, too.

But Donleavy wasn’t interested and he said so. The whole trip he was taking was tiresome; the people he met, the people everywhere, were tiresome, too. And so Cheever and I sat up front in the car, excluded from the conversation about the evils of aspirin, and driving the Donleavys about as if they were unhappy royalty in a hick town. I will say that Mrs. Donleavy appeared to suffer her husband’s rudeness, or perhaps she was just suffering her headache. Cheever tried a few times to engage Donleavy in some conversation, and as Cheever was as gifted in conversation as any man I have ever met, I grew more and more furious at Donleavy’s coldness and unresponsiveness and total discourtesy. I was thinking, frankly, that I should throw the lout in a puddle, if there was one handy, when Cheever spoke up. “Do you know, Mr. Donleavy,” Cheever said, “that no major writer of fiction was ever a shit to another writer of fiction, except Hemingway—and he was crazy?” That was all. Donleavy had no answer. Perhaps he thought Hemingway was still a living writer and therefore hadn’t read him, either. Cheever and I deposited the Donleavys at the reading, which we spontaneously decided to skip. It was many years later that I met and became friends with George Roy Hill, who told me that he’d been a roommate of “Mike” Donleavy at Trinity College, Dublin, and that “Mike” was just a touch eccentric and surely not a bad sort. But I remembered my evening with Cheever and told George that, in my opinion, Donleavy was a minor writer, a shit, or crazy—or all three. I should add that drinking wasn’t the issue of this unpleasant evening; Cheever was not drinking; Donleavy wasn’t drunk—he was simply righteous and acting the prima donna. I feel a little like I’m tattling on a fellow schoolboy to tell this story, but I felt so awful—not for myself but for Cheever. It was such an outrage; that Donleavy—this large, silly man with his walking stick—was snubbing John Cheever. I suppose it’s silly that I should still be angry, but George Plimpton told me that Donleavy has a subscription to The Paris Review [a complimentary subscription—Ed.]; this presents an apparent contradiction to Donleavy’s claim that he doesn’t read anyone living, but it gives me hope that he might read this. If the story embarrasses him, or makes him angry, I would say we’re even; the evening embarrassed Cheever and me, and made us angry, too.

Donleavy wrote the following response; the editors also published a riposte from Irving. Read More »