Posts Tagged ‘John Cheever’
March 12, 2013 | by Adam Thirlwell
Francesco Pacifico’s novel The Story of My Purity is narrated by Piero Rosini. This Piero seems like most other modern schlubs—thirty, overweight, bourgeois, in a sexless marriage, you know it—but the thing that makes him unusual is his deep belief in Christ. This is the most Catholic narrator in contemporary literature. He is also the funniest Catholic narrator in contemporary literature. And what happens to Piero is some kind of picaresque adventure that takes him from Rome to Paris and beyond, into all the problems of his innocence. What else do you need to know about Piero’s creator? Francesco Pacifico is also a translator from English into Italian, and translation is something we talk about a lot. In fact, he has almost definitely read more fiction in English than you have. And if an inglese italianato is the devil incarnate, then what does that make an italiano americano? I just mean that Francesco Pacifico is one of the least innocent novelists I know.
There’s a moment where Piero says “nobody’s Roman,” and this setting of Rome is crucial to the book’s opening. So my first question is, are you Roman?
I am, and I’m not. I was born in Rome and have lived there all my life. But I don’t know how to cook trippa and pajata, I know nothing of Rome’s cuisine pauvre, my family’s half-assed culinary traditions are half abbruzzese and half everything. My father’s side comes from L’Aquila, Abbruzzio, where my granddad’s family was big during the Fascist era, or so I’m told. My mother’s side is from everywhere, the hills of Sabina, and remotely Spain and France, and they travelled the country as my granddad was an engineer for the electric company—Milan, Genoa, Terni. I don’t feel Roman. You can spot a real Roman from miles. Savvy, gritty, ironic. I’m not.
And now—to keep with first things first—could you talk a little about this theme of purity? It seems such a gorgeously perverse subject for a contemporary novel. What’s the beauty of purity?
I experimented with not having sex for years. And I am a renowned lover of women. There was a time in my midtwenties where I thought of my life as an ongoing piece of performance art, and I realized the big thing I should try was to stop having sex. I had this romantic view of my love for my girlfriend being exalted and enhanced by abstinence. I became impotent. Read More »
January 1, 2013 | by Jessie Gaynor
We’re out this week, but we’re re-posting some of our favorite pieces from 2012 while we’re away. We hope you enjoy—and have a happy New Year!
November 12, 2012 | by Tobias Carroll
Whether delving into memorable personal stories or exemplifying a sort of nimble surrealism, Gabrielle Bell’s comics are harder to classify than one might think. Reading her work chronologically, one can find her range expanding from sharp day-to-day observations to forays into the surreal and magic realist. The title story of the collection Cecil and Jordan in New York follows a young woman who moves to the city and searches for an apartment and a purpose. It’s fairly kitchen sink in its realism, right up until the point where the protagonist matter-of-factly decides to become a chair. It’s a dose of deadpan absurdism that opens up the storytelling possibilities, and keeps the reader on their toes.
The Voyeurs is Bell’s latest book, covering several years in her life, and taking her from promoting a film in Tokyo to finding a space for yoga in her Brooklyn apartment to San Diego for Comic-Con. Its introduction comes courtesy of Aaron Cometbus, whose long-running zine suggests certain parallels to Bell’s deftly autobiographical work. We met at a bar near Bell’s apartment in Greenpoint, Brooklyn—a neighborhood that has provided the setting for much of her work.
Lucky begins as a kind of slice-of-life documentation of your life. By the end of the first volume, though, it’s become less overtly realistic and more expressionistic. When did you make that leap?
It was towards the end of writing Lucky, when I got to the point about Francophilia, when I talked about talking with Gerard Depardieu. That must have been the first time that I did that. Or maybe it was when I had this fantasy about being an art assistant, and the artist taking all my ideas. Read More »
July 20, 2012 | by Lorin Stein
Have made writing full time. Have novel and short essays. Attended NYU’s Summer Writer program last year. Would you have a good list of places for submissions beyond The Paris Review, The New Yorker and The New York Times? Thank you for reaching out via Twitter and offering some of us (hopefully lovable) newbies some guidance.
We get asked this a lot. It’s a reasonable question, but it always makes our hearts sink.
Here’s the thing: no matter how many classes you take, no matter how much time you spend at the keyboard, you cannot write seriously unless you read. And that means, partly, reading your contemporaries. Their problems are your problems; you can’t write—that is, you can’t write for serious readers—until you know what the problems are. Read More »
February 14, 2012 | by Andrew Martin
In five novels and a collection of short stories, Anthony Giardina has written about the conflicts at the intersection of social class, family, and sexuality. Recent History explores the anxieties of a young man whose parents get divorced when his father announces he’s gay; in White Guys, a horrific murder in Boston forces old friends to consider their assumptions about where they belong in the social hierarchy. His new novel, Norumbega Park, traces the lives of the four members of an Italian-American family in Massachusetts over forty years. Richie, the patriarch, is seized by an urge to purchase a traditional house in the titular town, setting in motion a new life for his family. His son Jack breezes through high school on his charm, then runs into trouble when he moves to New York instead of going to college. Joannie, Jack’s sister, joins a convent, and her mother, Stella, struggles with that choice, as well as with her own encroaching mortality. I spoke with Giardina by e-mail about the work and experience that went into creating the new book.
Your fiction has been credited with “charting the move from the working class to the gilded suburbs.” What draws you to this story?
I was a witness, as a young boy, to my father’s desire to move us up, in our case from a working-class neighborhood to a brand-new neighborhood of houses that men built for themselves—my father and his cronies, Italian-American working-class guys who had made some money. They literally blasted into this hill in Waltham, Massachusetts, this area that had just been woods, and they built these houses that I can see now were just basic split-level structures but that seemed to me kind of magical. It wasn’t just houses these guys were building, it was a whole neighborhood they considered “exclusive.” It made them all act differently. They gave parties for themselves—they dressed up, the women wore gowns. And it was maybe the first complex social observation I was able to make, to watch a group of men and women consciously attempt to reinvent themselves.
Later, of course, I was able to see that this was a huge theme in American fiction, but before I knew it as literature, I had seen it in its raw form, and it left me with a vivid sense that this is how class works in America—that assumption of a new identity based on where you live, and how well you’ve done.
I’ve never wanted to do that for myself. I live in a modest house, and I like to assume a suburban identity where I’m just one of the neighborhood guys. Read More »
December 5, 2011 | by Sarah Funke Butler
In 1963, a sixteen-year-old San Diego high school student named Bruce McAllister sent a four-question mimeographed survey to 150 well-known authors of literary, commercial, and science fiction. Did they consciously plant symbols in their work? he asked. Who noticed symbols appearing from their subconscious, and who saw them arrive in their text, unbidden, created in the minds of their readers? When this happened, did the authors mind?
McAllister had just published his first story, “The Faces Outside,” in both IF magazine and Simon and Schuster’s 1964 roundup of the best science fiction of the year. Confident, if not downright cocky, he thought the surveys could settle a conflict with his English teacher by proving that symbols weren’t lying beneath the texts they read like buried treasure awaiting discovery.
His project involved substantial labor—this before the Internet, before e-mail—but was not impossible: many authors and their representatives were listed in the Twentieth-Century American Literature series found in the local library. More impressive is that seventy-five writers replied—most of them, in earnest. Sixty-five of those responses survive (McAllister lost ten to “a kleptomaniacal friend”). Answers ranged from the secretarial blow off to a thick packet of single-spaced typescript in reply.
The pages here feature a number of the surveys in facsimile: Jack Kerouac, Ayn Rand, Ralph Ellison, Ray Bradbury, John Updike, Saul Bellow, Norman Mailer. Each responder offers a unique take on the issue itself—symbolism in literature—as well as on handling a sixteen-year-old aspirant approaching writers as masters of their craft.
Even if he approached them en masse, with a form letter.
And failed to follow up with a thank-you note.