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Posts Tagged ‘James Joyce’

Strandelion, and Other News

April 2, 2015 | by


From a 1960 German postage stamp.

  • The politics of genre fiction: “the current preoccupations of the crime novel, the roman noir, the krimi lean to the left. It’s critical of the status quo, sometimes overtly, sometimes more subtly. It often gives a voice to characters who are not comfortably established in the world … The thriller, on the other hand, tends towards the conservative, probably because the threat implicit in the thriller is the world turned upside down.”
  • Mark Strand’s final interview takes a fittingly existentialist turn: “I don’t know why I was born ... here I am: a sentient being, talking about life. I had the luck to be born a human being who can speak. I might have been a dandelion or a goldfinch. I might have been a buffalo in the zoo. A fly! I don’t know why I’m here.”
  • Philip Pullman has a transcendently simple (and hyperrealist) way of working through writer’s block: “If you’re stuck, if you’re really desperate—dialogue: ‘Hello.’ ‘Oh hello.’ ‘How are you?’ ‘Not too bad, thanks. How are you?’ ‘Not too bad.’ Half a page already.”
  • Anita Loos’s Gentlemen Prefer Blondes “was one of the only books that James Joyce, his eyesight fading, allowed himself to read while taking breaks from Finnegans Wake.” (Other admirers: Edith Wharton, William Faulkner, E. B. White, Sherwood Anderson, William Empson, and Rose Macaulay.)
  • Before he decamped for England and a lifetime of Anglophilia, T. S. Eliot “spent his formative childhood summers in a wood-shingled, seven-bedroom seaside house on Gloucester’s Eastern Point, built for his family in 1896.” The T. S. Eliot Foundation plans to turn the house into a writers’ retreat.

Everyday Blasphemies

November 12, 2014 | by

Dubliners at one hundred.


An illustration by Stephen Crowe for de Selby Press’s new edition of Dubliners.

It was a priest who first convinced me to read Dubliners. On the face of it, this might seem strange. Joyce had a lifelong hatred of clergymen, and claimed the sight of one made him physically ill; in “The Sisters,” the opening story of Dubliners, he chose a senescent priest as the first, and arguably most disturbing, of the many images of decay and paralysis that pervade the book. But in the Dublin of my teens, the priests were running the show; it was even possible for priests to be celebrities, and it was the most famous of these who took my class on retreat at the end of Transition Year, in June 1991.

Joyce writes about a religious retreat in A Portrait of the Artist as a Young Man, in which an unnamed preacher terrifies the boys with a lengthy description of the torments of hell. Ours wasn’t like that. There were beanbags and unlimited biscuits; the celebrity cleric, who had become famous in the sixties as the Singing Priest and latterly hosted a hugely popular radio show, spoke to us like we were his friends. Even though the retreat consisted for the most part of the usual list of prohibitions—don’t do drugs, don’t have sex—his gravelly voice and inner-city accent gave him a convincing authenticity. Then, for reasons I still can’t quite understand—modernist literature was not at that point high on our list of temptations—he started talking about James Joyce. According to the Singing Priest, Joyce was one of the greatest hoaxes ever to be perpetrated on the Irish people. Far from being a genius, he was a charlatan, a phony, a false prophet. Furthermore, the priest continued, nobody in the world had actually read his famous novel Ulysses, and anyone who claimed otherwise was a liar.

Well, this came as a surprise. My father was a professor of Irish literature at Joyce’s alma mater, University College Dublin; in his study at home he had multiple copies of Joyce’s books, including Ulysses, as well as innumerable books about Joyce’s books. Had he been pulling the wool over our eyes for all these years? Read More »


Joyce Recommends the Red, and Other News

August 20, 2014 | by


“There is jollity.” (Jollity not pictured.)

  • Social media has warped the way we think of “sharing our stories,” but the status update hasn’t obviated the need for memoir. “I worry that we’re confusing the small, sorry details … for the work of memoir itself. I can’t tell you how many times people have thanked me for ‘sharing my story,’ as if the books I’ve written are not chiseled and honed out of the hard and unforgiving material of a life but, rather, have been dashed off … I haven’t unburdened myself, or softly and earnestly confessed. Quite the opposite.”
  • A bit of searing on-the-ground reporting from James Joyce’s birthday party, 1931: “The waiter brings a special wine which Joyce recommends to us very earnestly though he does not drink it himself as it is red. It is Clos Saint Patrice, 1920 … ‘He is the only saint whom a man can get drunk in honor of,’ Joyce says, praising Patrick in this way. We laugh, but he insists that this is high praise … In the apartment to which we return there is jollity. George Joyce sings; Sullivan sings; James Joyce sings.”
  • And while we’re on Joyce: “I started illustrating Finnegans Wake in 2009 because no one convinced me not to,” writes a man who has illustrated Finnegans Wake because no one told him not to.
  • The third novel in Elena Ferrante’s Neapolitan series is out this month, and Ferrante—a pseudonym—has granted a rare interview. Is this why she guards her identity? “‘My desk mate, with whom I had a great friendship, suggested we write a novel together,’ she explains. Together, they came up with a story, and the friend wrote the first chapter. Ferrante didn’t like it, and so she wrote the entire story herself, from beginning to end, telling her friend she wasn’t up to the project.”
  • Don Pardo, the distinctive, stentorian announcer for Saturday Night Live, died this week; he got his start in game shows. “Staff announcer was such a prestigious job that members of the profession, in another holdover from radio, typically wore tuxedos while on the job, even though the audience hardly ever saw them and they were mainly confined to an ‘announce booth’ in or near the studio. Even simple station breaks—‘This is the National Broadcasting Company’—were done live from those close quarters.”


The Cows That Might’ve Been, and Other News

August 6, 2014 | by


Charlotte Strick‘s preliminary designs for Lydia Davis’s latest book included these cows, illustrated by Ariana Nehmad.

  • “The image of a syphilitic Joyce is one that few scholars have wanted to conjure in print”—but evidence suggests that Joyce did indeed suffer from syphilis. It’s not just in his medical history but in Ulysses, where two scholars “found syphilis everywhere … Their journal article for Archives of Internal Medicine includes a two-page table listing apparent references to syphilitic symptoms throughout Ulysses … ‘The letter s hisses throughout the book as a reminder of the s in syphilis (a word that not only begins but also ends with s, as does the novel).”
  • In Greece, a new museum reconstructs the inventions of the ancients, “including Archimedes’ screw, the robot-servant of Philon, the automatic theatre of Heron, ancient war machines, and the famous analogue ‘computer’ of Antikythera.”
  • The Paris Review’s art editor, Charlotte Strick, discusses her process in designing the jacket for Lydia Davis’s Can’t and Won’t. “ ‘The Cows’ is the longest story in this collection, and cows by nature ‘can’t and won’t.’ They typically require a lot of waiting around. This sparked an idea early on in my design process … I tried an all-over wallpaper pattern of tiny cows that I imagined as a pre-printed case.”
  • A photo of brawling Ukrainian parliamentarians has all the beauty and compositional fluency of a Renaissance painting.
  • Scrabble has expanded its dictionary, adding some five thousand words—most of them are expectable neologisms like frenemy and bromance, but others are more novel: e.g., quinzhee, a shelter made by hollowing out a snow pile, and qajaq, an Inuit precursor to the Kayak.


Odysseus in the Yard

June 16, 2014 | by

Celebrating Bloomsday in prison.


An illustration of Leopold Bloom from Joyce’s notes, ca. 1941.

The man I affectionately termed Odysseus, though never to his face, was sixty-five and ailing. He was Philip Rubinitz, a onetime actor who had served about twenty years by then for the crime of stabbing his best friend through the heart with an antique SS dagger. Nevertheless, he was the facility rabbi’s clerk. His liver was failing and his back hurt, but he took laps with me around the yard of Green Haven Correctional Facility, observing our simulated Dublin through cataracts in his eyes. It must have been hard for him to keep up with my much younger legs, but he tottered around our Nightown seeking out a way home to his long-lost wife with the same fervor that Leopold Bloom had. His parole date was still five years away. I followed around full of the overconfidence and energy of youth and insecurity, much like Stephen Dedalus. It was June 16, several years ago now, and little did Rubinitz know that he was helping me celebrate Bloomsday in the yard.

After I’d been convicted, my father had said, “Good. You’ll finally read Joyce.” But it took a few years inside to finally come to it. Having initially avoided Ulysses, my mind was blown when I finally gathered the fortitude to read it—the scales fell from my eyes, and from then on I decided I had to celebrate Bloomsday with the rest of the converts.

None of whom, it seemed, were anywhere near me. Working as a prison librarian, I had seen a few men attempt A Portrait of the Artist, but our edition of Ulysses always stood on the shelf gathering dust. Grim, thick, and foreboding, it was too imposing in reputation for even the most ambitious of convicts. Finnegans Wake wasn’t available at all. The civilian librarians knew better. Read More »


Bloomsday Explained

June 13, 2014 | by


Djuna Barnes, Joyce, 1922.

“Bloomsday,” the James Joyce scholar Robert Nicholson once quipped, “has as much to do with Joyce as Christmas has to do with Jesus.” The celebrations of Ulysses every June 16—the date on which the novel is set—attract extreme ends of the spectrum of literary enthusiasm. Academics and professionals mingle with obsessives and cranks, plus those simply along for the ride. The event can be stately and meticulous or raucous and chaotic—or, somehow, all of the above.

A telling instance came a few years ago, when the Irish Arts Center arranged a Bloomsday picnic in New York’s Bryant Park, under the rueful shadow of the Gertrude Stein statue. (Stein disliked Joyce.) Aspiring Broadway types were enlisted to circulate in period costume before bursting into popular songs from 1900-era Ireland. I spoke to one of the performers, a young Irish actor who had recently moved to New York. Had she read Ulysses? “I plan to,” she said, and in my memory, she adds, “I’m told it’s a grand book by them that knows.” The kicker was when the Irish finance minister, in town for summit meetings, got up to say that his government would take as inspiration the balanced daily budget that appears in Ulysses. The problem? Leopold Bloom’s spreadsheet in Ulysses works out only because he omits the money he’s paid to Bella Cohen’s brothel. No one pointed out the irony.

The admixture of expertise and fanboyism that marks Bloomsday, perhaps unique among literary gatherings, is remarkable—but no more so than Bloomsday’s emergence as a cultural event, one that attracts mainstream attention and participants from well outside the readership of Ulysses, by which I mean to include all those who profess to have read it. A novel written in 1922 and legally unavailable in the U.S. until 1934, a novel hailed to this day as the pinnacle of modernist obscurity and density, one that, as novelist Jacob M. Appel recently put it, “isn’t exactly hopping off the shelves in airports,” has earned an international holiday. Of all the literary celebrations that might blow up, why Joyce, why Ulysses, and why Bloomsday? Read More »