Posts Tagged ‘Italy’
January 15, 2015 | by Dan Piepenbring
In a new show at Rome’s Sara Zarin Gallery, the Russian-born artist Ekaterina Panikanova presents work composed of old books, which she arranges into a kind of jigsaw puzzle of palimpsests. (We’ve featured her on the Daily before.) “Paper, cards, and books have a fundamental value in my work,” she says. “I see them as a body of rules, dogmas, traditions, religious beliefs, and scientific discoveries, which, right or wrong for their time, human beings had put in cages.”
“Crepuscoli (Twilight)” is on display through February 7. When Panikanova looks at “the rules of the home [and] education,” she’s said, she sees only “eventual imprisonment.” Accordingly, in this new show she hangs her spreads in a spare room furnished with a spartan table, an uninviting couch, and pairs of shoes, among other housewifely touches. The ersatz domestic setting makes her work seem freighted with fatalism, and imagery that could be twee—cakes, rabbits, antlers—instead appears deeply troubled. I say that, of course, as a compliment.
You can see more of Panikanova’s work at Colossal.
November 21, 2014 | by Antonio Monda
Why has Italian cinema lost its appeal abroad?
It must be the Ponentino—the wind from the sea—blowing through the baroque gardens, or the scent of the Roman pines rising from ruins, but each time I return to Italy, I realize how much I miss its decadence. Yes, it’s this breeze, fresh yet melancholic, that makes me think of the persistent sense of fallacy in the eternal city. And while I can’t escape being mesmerized by Rome’s beauty, I question why contemporary Italian culture doesn’t travel or translate. It is as if Italy is appreciated only for what it was and not for what it has become.
While I appreciate the current popularity of Scandinavian literature, or the enthusiasm, periodically revived, for Latin American writers, I have to wonder why, or, indeed, if, Italian authors are less interesting to the Anglo-Saxon public than those spare, gritty Northerners and quixotic Latinos. Italy has produced a few celebrated authors, but there has never been a real fascination for our literature.
Cinema is a different story, perhaps because of its more immediate seductive power of images. La Dolce Vita was unique in making Romans feel that we lived, at least vicariously, in the caput mundi—the capital of the world. The film is the portrait of an Inferno costumed as a Paradise. Its glamorous description of Roman decadence generated a fashion, and people all over the world dreamed of enjoying those orgies, dressing in those stylish suits, driving those convertibles, listening to that music, and bathing in the Fountain of Trevi. As one character says, “to live within the harmony of perfect beauty.” Who wouldn’t subscribe to that fantasy? I would be the first, if I could ignore the fact that the intellectual who delivers the line commits suicide after killing his own children.
Federico Fellini has captured the city’s paradoxes—its wisdom and disenchantment, provinciality and universalism, morbid religiosity and virulent secularism—better than any artist before or since. And he did it again with Roma, Toby Dammit, and Satyricon, a science-fiction film set in a desperate, godless past. Since the heyday of neorealism, some of our best films have dealt with the same phenomena of glorious corruption and placid surrender to dissolution. It happened last year with La grande bellezza, directed by Paolo Sorrentino, a homage to Fellini, and la grande eccezione—the great exception in an otherwise fairly desolate artistic landscape. Read More »
October 23, 2014 | by Dan Piepenbring
- “On a winter’s day in 1482 a scholar had an embarrassing disaster, leaving a blood-red blot of ink on the pristine page of a valuable book. He then compounded his crime by confessing, adding a note in the same red ink still legible after 532 years. On the desecrated page of the Historiae Romanae Decades, printed in Venice in 1470, he wrote: ‘Ita macula’—this stain—‘I stupidly made on the first of December 1482.’ ”
- On George Whitman, the eccentric founder of Shakespeare and Company: “He could be welcoming. He could be gruff. He could be charismatic. He could be aloof … This was, after all, a man who on occasion expressed himself by throwing books at people, sometimes affectionately, sometimes less so—a love-hate gesture, or so it sounds, not unlike Ignatz Mouse hurling bricks at an eternally besotted Krazy Kat.”
- Novelists, here is your picaresque, contemporary Bartleby: an Italian coal miner who shirked work for thirty-five years and is now collecting his pension. “I invented everything—amnesia, pains, hemorrhoids, I used to lurch around as if I was drunk. I bumped my thumb on a wall and obviously you can’t work with a swollen thumb … Other times I would rub coal dust into my eyes. I just didn’t like the work—being a miner was not the job for me.”
- Let’s trade fossil casts: “In the first part of the twentieth century, casts of fossil specimens were key to paleo sciences. Because actual fossils were too valuable and rare to ship to international researchers, casts of fossils circulated in their stead … Paleoanthropologists would offer to trade casts of ‘their’ fossils to other researchers in different areas of the world, who had different looking specimens—the casts became a social currency.”
- In praise of reading plays: “A great published script makes you understand what the play is, at its heart. Not just what a certain production was like, though it also ought to do a good job of that. It makes you understand how the play feels as a living work of art—how it sounds and behaves inside your head, a mental effort that matters more in reading a play than in reading any other kind of literature.”
October 19, 2014 | by Dan Piepenbring
In a not-so-glamorous Las Vegas, Kerry Howley watches as a UFC fighter starves himself before weighing in, visiting all-you-can-eat buffets just to see everything he’s missing:
In the twenty-four hours between weigh-ins and the fight, Erik would gain twenty pounds, and he took great pleasure in imagining of what those pounds would consist. The Rio Buffet, he informed me, offered three hundred distinct dishes, seventy varieties of pie, an array of “bars,” including a sushi bar, a taco bar, and a stir-fry bar. He knew its small army of friendly spoon-holding servers, its fifty yards of curving black countertop, its unaccountable progression from sausage pizza to cocktail shrimp to scrambled eggs to lentil soup to crab legs to fried fish to sushi to green salad to gravy-slathered pork chops to honeyed ham to flank steak to barbecue ribs to burritos to tacos to waffles to spring rolls to dumplings to sweet-and-sour pork to eggs Benedict to bacon to one giant vat of ketchup to croissants to cubed mango to green-bean salad to seven kinds of lettuce to the gelato-and-pastries bar whose delights are too many to enumerate but which Erik would attempt to enumerate if given the chance.
Forrest Gander on the mysterious end of Ambrose Bierce, a hundred years ago: “According to witnesses, Bierce died over and over again, all over Mexico.”
Jeff Simmermon started a band with a guitar, a typewriter, and a pair of chickens who peck at toy pianos. They wanted to tour Japan. Al Sharpton got mixed up in it, and the whole affair provided a strange and invaluable lesson about artistic ambition and closure...
A new Italian novel takes Antony Shugaar back into the Years of Lead, a time of kidnappings and earthquakes and cholera epidemics: “Those who say they want to leave this country, or simply spend their whole lives saying they want to leave, do so because they want to save themselves. Well, I’m staying here. Because I don’t want to be saved.”
Plus, Sadie Stein’s dispatches from Berlin, where the chefs carry around Spinoza’s Ethics and the cabbies are fluent in Patrick Modiano; Terry Southern goes skeet shooting; and all of us get an irrefutable, statistical answer, at last, to that most pressing question: How often do Oscar Wilde’s characters fling themselves onto couches, sofas, and/or divans?
October 14, 2014 | by Antony Shugaar
Italy in the Years of Lead.
In the Italy I first knew, the Italy of the midseventies, political debate seemed to constitute the molten core of every dramatic conversation. My Italian was good and improving, but it never really got good enough to penetrate the mist of political verbiage. “Compagni, cioè, nella misura in cui” was the standard Italian catchphrase, mocking the loopy revolutionary discourse of the time: “Comrades, I mean, to the extent to which…” If the militant jargon was eye-glazing, the newspapers printed a language that can only be compared to the incense-clouded Latin of the Catholic Mass, a series of hieratic shibboleths that resembled Abstract Expressionist dance, the high holies and sacred mysteries of a Kabuki facade behind which deals were being cut.
But one aspect of the political debate became dazzlingly clear to me on a July afternoon in 1977 when my flatmate Angela burst into the small apartment we shared; she had the day’s newspaper and sat down to read it at the kitchen table. Angela was tall, with a crazed serpent’s nest of curly, hennaed red hair, intensely exorbital brown eyes, stunningly uneven buckteeth, and a dangerous temper. She dressed in the uniform of leftist Italian students: vest over peasant blouse, long embroidered skirt, Dr. Scholl’s clogs, oversize velvet purse riding at hip height.
As she read one article, something broke in her usually impetuous demeanor. “Oh, mamma mia, quanto mi dispiace,” she keened softly, expressing her sorrow. A NAP militant—Antonio Lo Muscio—had been shot and killed by police on a piazza in Rome, and two female comrades were shot and wounded. Angela was openly mourning the death of people who had killed policemen and hoped to overthrow the state. I was already afraid of her temper and her glare, but I was now aware that her political beliefs went to a place much more glamorous and romantic, and far scarier, than I had guessed. Read More »
September 19, 2014 | by Dan Piepenbring
The Italian photographer Antonio La Grotta has done what some intrepid ruin pornographer ought to have done years ago: he’s taken pictures of Italy’s abandoned discotheques.In the boom times of the eighties, these discos sprang up across the Italian countryside, shrines to saturnalia and synthesizers. Now there are purgatories where once there were infernos. La Grotta describes these edifices as “fake marble temples adorned with Greek statues made of gypsum, futuristic spaces of gigantic size, large enough to contain the dreams of success, money, fun … ” Now the discos are just “cement whales laid on large empty squares, places inhabited by echo and melancholy.”
You can see more of La Grotta’s photos on his website and on Slate’s Behold blog, but you should set the mood first. Here’s Kano’s “I’m Ready,” seven minutes of blissed-out Italo-Disco that will help you mourn a bygone era and celebrate Friday night.