Posts Tagged ‘Ireland’
April 14, 2016 | by Sadie Stein
Hence the strong attraction which magic and science alike have exercised on the human mind; hence the powerful stimulus that both have given to the pursuit of knowledge. They lure the weary enquirer, the footsore seeker, on through the wilderness of disappointment in the present by their endless promises of the future: they take him up to the top of an exceeding high mountain and show him, beyond the dark clouds and rolling mists at his feet, a vision of the celestial city, far off, it may be, but radiant with unearthly splendour, bathed in the light of dreams. ―James George Frazer, The Golden Bough: A Study in Magic and Religion, Volume 1
The voice actor Arthur Anderson has died at the age of ninety-three. Although he enjoyed a long and varied career as a working actor, the Staten Island–born Anderson was probably best known for voicing Lucky, the perennially bereft Lucky Charms leprechaun. He said in a 2005 interview, “It was a fun character to play. Hardly a day goes by when somebody doesn’t ask me to sing the Lucky Charms jingle, and I’m proud of that.” Read More »
May 11, 2015 | by Dan Piepenbring
- Chris Burden—who spent five days in a school locker, hammered a metal stud into his sternum, and had himself shot in the arm by a rifle from fifteen feet, all in the name of art—has died at sixty-nine. “Power was a central motif in Burden’s work. He approached it as an almost tactile, palpable material, one with visual, physical, emotional and social meanings … His work delved into the power of individuals, tribes and nations. Often he explored the realm of science and technology as distinctly modern manifestations of power’s dual capacity for the creation of magical delight or total annihilation.”
- Send a (well-encrypted) thank-you note to the antiauthoritarian librarian in your life: “Librarians have frequently been involved in the fight against government surveillance. The first librarian to be locked up for defending privacy and intellectual freedom was Zoia Horn, who spent three week in jail in 1972 for refusing to testify against anti–Vietnam War activists. During the Cold War, librarians exposed the Federal Bureau of Investigation’s attempts to recruit library staffers to spy on foreigners, particularly Soviets, through a national effort called the Library Awareness Program. The post-Snowden Internet age is no different.”
- The county of Dorset, along the coast of England, gave Thomas Hardy “the pastoral landscapes that he is famous for describing; the farmland and heath with sandstone cottages, sheep pastures and Roman roads ending abruptly at dramatic seaside cliffs. And since Dorset is relatively unspoiled by modern development, it isn’t hard to imagine, with a squint of the eyes, the countryside as Hardy saw it.”
- The Irish landscape, meanwhile, contains such well-documented beauty and blight that any writer who takes it on risks courting cliché—but why not try anyway? “Over the years I had avoided what I call ‘the landscape solution’ in Irish prose, whereby the writer puts the word ‘Atlantic’ or ‘bog’ into the story and some essential yearning in her character is fixed. But there I was myself, getting fixed on the green road, and it seemed to me that this was something I should allow myself to write about now.”
- Today in living, breathing metaphors: people who think they’re made of glass. When glass was a new and seemingly magical material, glass delusions manifested relatively commonly; about midway through the nineteenth century, though, doctors began to see fewer and fewer of them. “It’s easy to assume society and culture are so changed that mentally ill people would no longer manifest this particular delusion. But a psychiatrist from the Netherlands has uncovered contemporary cases … The glass delusion has powerful contemporary resonance in a society in which anxieties about fragility, transparency, and personal space are pertinent to many people's experience of, and anxieties about, living in the modern world.”
March 3, 2015 | by Jonathan Lee
There’s a moment in “Car-Crash While Hitchhiking,” a story by Denis Johnson that first appeared in The Paris Review, in 1989, when a woman learns of the death of her husband and unleashes a terrible scream. The narrator, instead of expressing the expected sympathy, leans out of the page a little to offer this unnerving confession: “It felt wonderful to be alive to hear it! I’ve gone looking for that feeling everywhere.”
Reading Young Skins, Colin Barrett’s debut story collection, can leave one with a similar sense of disturbed gratitude. The stories blend moments of horror with moments of hilarity, shocks of joy with shocks of despair, and no matter how grim a given scene by Barrett can get, it’s a thrill to be alive to hear him. In a restroom, under a naked bulb, we find “a lidless shitter operated by a fitfully responsive flush handle.” In a field, “crushed cans of Strongbow and Dutch Gold and Karpackie are buried in the mud like ancient artefacts.” A “big brown daddy-long-legs pedals airily in the sink basin,” its movements ”describing a flustered circle,” and a character named Bat cannot enjoy his dinner because a clan of kids is “eyeing the bulky hydraulics of his jaw.”
The vitality of Barrett’s prose—the special intensity of attention he’s able to draw from details of small-town life—has already helped win him the Frank O’Connor International Short Story Award, the Guardian First Book Award, and the Rooney Prize for Irish Literature. To mark the U.S. release of Young Skins this month, I talked with him about his allergy to “lethally competent writing,” the details of character and language upon which he builds a story, and how a work of fiction—like the community it describes—can develop “its shibboleths, its customs and codes, its own way of talking to itself.”
Were your earliest efforts as a writer very different to the stories collected in Young Skins?
I wrote and drew lots of gory comic books as a young kid and as a teen. Then I discovered and wrote lots of poetry around college age. Awful, sub-Ashbery, sub-Muldoon, sub-Eliot stuff, but at least it was writing. Then I attempted a few novels—multinarrator, genre-splicing Pynchonian or Foster Wallace sprawlers, usually set in alternate futures, though I never got more than a couple dozen pages in. I only started really writing stories at twenty-five. The early stuff was all, obviously, awful—but awful in a vital way. The wonderful thing about being completely inexperienced is the impregnable purity of your ignorance. You are utterly insensible to any conception of your own crippling and patent limitations, and so you try anything and everything. Read More »
November 24, 2014 | by Dan Piepenbring
On December 2, PEN American Center presents “First Editions, Second Thoughts,” an auction of seventy-five annotated first editions at Christie’s New York, including work by Philip Roth, Don DeLillo, and Jane Smiley, among others. The proceeds will benefit PEN, a writers’ association dedicated to protecting free expression.
Paul Muldoon’s first chapbook, Knowing My Place, is one of the books up for auction, and PEN has shared some of Muldoon’s annotations with us. Knowing My Place is so hard to come by that The Paris Review’s Art of Poetry interview with him makes no mention of it; his first full collection, 1973’s New Weather, is usually considered his first book. He does hint at the circumstances of Knowing My Place’s publication, though:
While you were at Queen’s you joined a very famous writing group, and while still an undergraduate you published your first book, New Weather. How did all of this come about? Who had you been showing your work to?
Ciaran Carson. Frank Ormsby. There were people associated with a particular magazine, The Honest Ulsterman. I’d started publishing there when I was a teenager. When I went to Queen’s I was welcomed by Seamus Heaney and Michael Longley into a critical society called the Group, or the Belfast Group, which was the offshoot of the London Group. And our poems were critiqued there by Heaney, Longley, Stewart Parker, and various other luminaries lurking around. So I suppose the stakes were quite high.
One of the things about being eighteen or nineteen or twenty is that one’s daunted by nothing. So on some level I thought to myself, Well, you know, I can do this. That’s why people do almost everything, whatever it might be. Not only, I can do this, but, I can also do it better than this. I have a sense, which I try to give my own students, that it’s possible to write poems that are of a high quality.
Knowing My Place was published by Ulsterman Publications, which I can only assume is affiliated with the group mentioned here. It appeared when Muldoon was only nineteen, an undergraduate, in 1971; “the year decimalisation came in the UK,” his annotation to the title page says. (The pound sterling was subdivided in one hundred pennies where previously it had comprised 240 pence.)
Here are some more of the annotated pages in Knowing My Place: Read More »
November 12, 2014 | by Paul Murray
Dubliners at one hundred.
It was a priest who first convinced me to read Dubliners. On the face of it, this might seem strange. Joyce had a lifelong hatred of clergymen, and claimed the sight of one made him physically ill; in “The Sisters,” the opening story of Dubliners, he chose a senescent priest as the first, and arguably most disturbing, of the many images of decay and paralysis that pervade the book. But in the Dublin of my teens, the priests were running the show; it was even possible for priests to be celebrities, and it was the most famous of these who took my class on retreat at the end of Transition Year, in June 1991.
Joyce writes about a religious retreat in A Portrait of the Artist as a Young Man, in which an unnamed preacher terrifies the boys with a lengthy description of the torments of hell. Ours wasn’t like that. There were beanbags and unlimited biscuits; the celebrity cleric, who had become famous in the sixties as the Singing Priest and latterly hosted a hugely popular radio show, spoke to us like we were his friends. Even though the retreat consisted for the most part of the usual list of prohibitions—don’t do drugs, don’t have sex—his gravelly voice and inner-city accent gave him a convincing authenticity. Then, for reasons I still can’t quite understand—modernist literature was not at that point high on our list of temptations—he started talking about James Joyce. According to the Singing Priest, Joyce was one of the greatest hoaxes ever to be perpetrated on the Irish people. Far from being a genius, he was a charlatan, a phony, a false prophet. Furthermore, the priest continued, nobody in the world had actually read his famous novel Ulysses, and anyone who claimed otherwise was a liar.
Well, this came as a surprise. My father was a professor of Irish literature at Joyce’s alma mater, University College Dublin; in his study at home he had multiple copies of Joyce’s books, including Ulysses, as well as innumerable books about Joyce’s books. Had he been pulling the wool over our eyes for all these years? Read More »
June 13, 2014 | by Jonathan Goldman
“Bloomsday,” the James Joyce scholar Robert Nicholson once quipped, “has as much to do with Joyce as Christmas has to do with Jesus.” The celebrations of Ulysses every June 16—the date on which the novel is set—attract extreme ends of the spectrum of literary enthusiasm. Academics and professionals mingle with obsessives and cranks, plus those simply along for the ride. The event can be stately and meticulous or raucous and chaotic—or, somehow, all of the above.
A telling instance came a few years ago, when the Irish Arts Center arranged a Bloomsday picnic in New York’s Bryant Park, under the rueful shadow of the Gertrude Stein statue. (Stein disliked Joyce.) Aspiring Broadway types were enlisted to circulate in period costume before bursting into popular songs from 1900-era Ireland. I spoke to one of the performers, a young Irish actor who had recently moved to New York. Had she read Ulysses? “I plan to,” she said, and in my memory, she adds, “I’m told it’s a grand book by them that knows.” The kicker was when the Irish finance minister, in town for summit meetings, got up to say that his government would take as inspiration the balanced daily budget that appears in Ulysses. The problem? Leopold Bloom’s spreadsheet in Ulysses works out only because he omits the money he’s paid to Bella Cohen’s brothel. No one pointed out the irony.
The admixture of expertise and fanboyism that marks Bloomsday, perhaps unique among literary gatherings, is remarkable—but no more so than Bloomsday’s emergence as a cultural event, one that attracts mainstream attention and participants from well outside the readership of Ulysses, by which I mean to include all those who profess to have read it. A novel written in 1922 and legally unavailable in the U.S. until 1934, a novel hailed to this day as the pinnacle of modernist obscurity and density, one that, as novelist Jacob M. Appel recently put it, “isn’t exactly hopping off the shelves in airports,” has earned an international holiday. Of all the literary celebrations that might blow up, why Joyce, why Ulysses, and why Bloomsday? Read More »