Posts Tagged ‘Ireland’
October 14, 2016 | by Dan Piepenbring
- I know you have plenty to worry about, but Sam Kriss is here to warn you about the fabulously rich tech bros who really, honestly, actually believe that we may be living in a simulated reality generated by some hyperadvanced species of the future: “Ignore for a moment any objections you might have to the simulation hypothesis, and everything impractical about the idea that we could somehow break out of reality, and think about what these people are trying to do. The two billionaires … are convinced that they’ll emerge out of this drab illusion into a more shining reality, lit by a brighter and more beautiful star. But for the rest of us the experience would be very different—you lose your home, you lose your family, you lose your life and your body and everything around you. Simulation or not, everything would disappear. It would be the end of the world. Comic-book movies, in their own sprawling simulated narrative universes, have been raising the stakes to this level for years: every summer we watch dozens of villains plotting to blow up the entire universe, but the motivations are always hazy. Why, exactly, does the baddie want to destroy everything again? Now we know.”
- It’s never a bad time to think about Dada. (Please don’t put that on a T-shirt. I call dibs. I need the money.) In the wake of six new Dadaist exhibitions around the world, Alfred Brendel reconsiders the slipperiest movement of the modern era: “Dada relished contradictions. A famous Dada saying claimed that whoever is a Dadaist is against Dada. In his Dada manifesto of 1918, Tzara informs us that, as the editor, he wants to emphasize that he feels unable to endorse any of the opinions being published since he was against manifestoes in principle. But also against principles. Theo van Doesburg called Dada the ‘art form on account of which its producer doesn’t take a stand for anything. This relative art form is accompanied by laughter’ … Traditionalists see Dadaists as silly people. To a degree, they are right. Silliness was liberating from the constraints of reason. Silliness has the potential to be funny, to provoke laughter, and make people realize that laughter is liberating. Raoul Hausmann mentioned the sanctity of nonsense and ‘the jubilation of orphic absurdity.’ To Dadaists, Charlie Chaplin was the greatest artist in the world.”
July 18, 2016 | by Philip Maughan
Strange things happen when you live alone. When you’re no longer required to eat dinner at a particular time, or to close the bathroom door to shower, your relationship to the space around you changes. All of a sudden it is things, rather than other people, that seem to direct your thoughts.
In the most literal sense, the twenty stories that make up Claire-Louise Bennett’s debut, Pond, record a series of moments in the life of an English woman living alone on the west coast of Ireland. The woman eats fruit, tries to replace a broken dial on her Salton mini oven, and wonders if the cows in a nearby field believe she is Jesus. What makes the book unique is the voice in which those moments are described—unfolding in a bird-like language that feels closer to thought than public address.
These are not stories in the traditional sense—neither are they essays, monologues, prose poems, letters or diary entries—but a series of improvisations on each. “Pond is the way it is,” Claire-Louise told me recently when we chatted over email, “because of the way I am, more or less.” Most essentially, Pond is an account of the mind as it exists in solitude. It attempts to engage with the universe at its fullest and not just the little portion of it we identify as human. I began our conversation by asking Claire-Louise where she was writing to me from.
I’m in an apartment. And since I pay the rent on it each month and have a key to its door and the codes for the two entrance gates it’s reasonable to say it’s my apartment. I don’t feel much for it though. It seems thin, insubstantial, and often when I sit at the table, to eat, and at the desk, to write, I have the sensation the furniture and me are going to fall right through the floor into the thin, insubstantial, flat beneath. It’s raining, of course it is, it’s always raining. My dapper striped deckchair is swollen stiff with rainwater and will probably never close now. I can’t think why I ever opened it here, on a balcony on the west coast of Ireland. Read More »
April 14, 2016 | by Sadie Stein
Hence the strong attraction which magic and science alike have exercised on the human mind; hence the powerful stimulus that both have given to the pursuit of knowledge. They lure the weary enquirer, the footsore seeker, on through the wilderness of disappointment in the present by their endless promises of the future: they take him up to the top of an exceeding high mountain and show him, beyond the dark clouds and rolling mists at his feet, a vision of the celestial city, far off, it may be, but radiant with unearthly splendour, bathed in the light of dreams. ―James George Frazer, The Golden Bough: A Study in Magic and Religion, Volume 1
The voice actor Arthur Anderson has died at the age of ninety-three. Although he enjoyed a long and varied career as a working actor, the Staten Island–born Anderson was probably best known for voicing Lucky, the perennially bereft Lucky Charms leprechaun. He said in a 2005 interview, “It was a fun character to play. Hardly a day goes by when somebody doesn’t ask me to sing the Lucky Charms jingle, and I’m proud of that.” Read More »
May 11, 2015 | by Dan Piepenbring
- Chris Burden—who spent five days in a school locker, hammered a metal stud into his sternum, and had himself shot in the arm by a rifle from fifteen feet, all in the name of art—has died at sixty-nine. “Power was a central motif in Burden’s work. He approached it as an almost tactile, palpable material, one with visual, physical, emotional and social meanings … His work delved into the power of individuals, tribes and nations. Often he explored the realm of science and technology as distinctly modern manifestations of power’s dual capacity for the creation of magical delight or total annihilation.”
- Send a (well-encrypted) thank-you note to the antiauthoritarian librarian in your life: “Librarians have frequently been involved in the fight against government surveillance. The first librarian to be locked up for defending privacy and intellectual freedom was Zoia Horn, who spent three week in jail in 1972 for refusing to testify against anti–Vietnam War activists. During the Cold War, librarians exposed the Federal Bureau of Investigation’s attempts to recruit library staffers to spy on foreigners, particularly Soviets, through a national effort called the Library Awareness Program. The post-Snowden Internet age is no different.”
- The county of Dorset, along the coast of England, gave Thomas Hardy “the pastoral landscapes that he is famous for describing; the farmland and heath with sandstone cottages, sheep pastures and Roman roads ending abruptly at dramatic seaside cliffs. And since Dorset is relatively unspoiled by modern development, it isn’t hard to imagine, with a squint of the eyes, the countryside as Hardy saw it.”
- The Irish landscape, meanwhile, contains such well-documented beauty and blight that any writer who takes it on risks courting cliché—but why not try anyway? “Over the years I had avoided what I call ‘the landscape solution’ in Irish prose, whereby the writer puts the word ‘Atlantic’ or ‘bog’ into the story and some essential yearning in her character is fixed. But there I was myself, getting fixed on the green road, and it seemed to me that this was something I should allow myself to write about now.”
- Today in living, breathing metaphors: people who think they’re made of glass. When glass was a new and seemingly magical material, glass delusions manifested relatively commonly; about midway through the nineteenth century, though, doctors began to see fewer and fewer of them. “It’s easy to assume society and culture are so changed that mentally ill people would no longer manifest this particular delusion. But a psychiatrist from the Netherlands has uncovered contemporary cases … The glass delusion has powerful contemporary resonance in a society in which anxieties about fragility, transparency, and personal space are pertinent to many people's experience of, and anxieties about, living in the modern world.”
March 3, 2015 | by Jonathan Lee
There’s a moment in “Car-Crash While Hitchhiking,” a story by Denis Johnson that first appeared in The Paris Review, in 1989, when a woman learns of the death of her husband and unleashes a terrible scream. The narrator, instead of expressing the expected sympathy, leans out of the page a little to offer this unnerving confession: “It felt wonderful to be alive to hear it! I’ve gone looking for that feeling everywhere.”
Reading Young Skins, Colin Barrett’s debut story collection, can leave one with a similar sense of disturbed gratitude. The stories blend moments of horror with moments of hilarity, shocks of joy with shocks of despair, and no matter how grim a given scene by Barrett can get, it’s a thrill to be alive to hear him. In a restroom, under a naked bulb, we find “a lidless shitter operated by a fitfully responsive flush handle.” In a field, “crushed cans of Strongbow and Dutch Gold and Karpackie are buried in the mud like ancient artefacts.” A “big brown daddy-long-legs pedals airily in the sink basin,” its movements ”describing a flustered circle,” and a character named Bat cannot enjoy his dinner because a clan of kids is “eyeing the bulky hydraulics of his jaw.”
The vitality of Barrett’s prose—the special intensity of attention he’s able to draw from details of small-town life—has already helped win him the Frank O’Connor International Short Story Award, the Guardian First Book Award, and the Rooney Prize for Irish Literature. To mark the U.S. release of Young Skins this month, I talked with him about his allergy to “lethally competent writing,” the details of character and language upon which he builds a story, and how a work of fiction—like the community it describes—can develop “its shibboleths, its customs and codes, its own way of talking to itself.”
Were your earliest efforts as a writer very different to the stories collected in Young Skins?
I wrote and drew lots of gory comic books as a young kid and as a teen. Then I discovered and wrote lots of poetry around college age. Awful, sub-Ashbery, sub-Muldoon, sub-Eliot stuff, but at least it was writing. Then I attempted a few novels—multinarrator, genre-splicing Pynchonian or Foster Wallace sprawlers, usually set in alternate futures, though I never got more than a couple dozen pages in. I only started really writing stories at twenty-five. The early stuff was all, obviously, awful—but awful in a vital way. The wonderful thing about being completely inexperienced is the impregnable purity of your ignorance. You are utterly insensible to any conception of your own crippling and patent limitations, and so you try anything and everything. Read More »
November 24, 2014 | by Dan Piepenbring
On December 2, PEN American Center presents “First Editions, Second Thoughts,” an auction of seventy-five annotated first editions at Christie’s New York, including work by Philip Roth, Don DeLillo, and Jane Smiley, among others. The proceeds will benefit PEN, a writers’ association dedicated to protecting free expression.
Paul Muldoon’s first chapbook, Knowing My Place, is one of the books up for auction, and PEN has shared some of Muldoon’s annotations with us. Knowing My Place is so hard to come by that The Paris Review’s Art of Poetry interview with him makes no mention of it; his first full collection, 1973’s New Weather, is usually considered his first book. He does hint at the circumstances of Knowing My Place’s publication, though:
While you were at Queen’s you joined a very famous writing group, and while still an undergraduate you published your first book, New Weather. How did all of this come about? Who had you been showing your work to?
Ciaran Carson. Frank Ormsby. There were people associated with a particular magazine, The Honest Ulsterman. I’d started publishing there when I was a teenager. When I went to Queen’s I was welcomed by Seamus Heaney and Michael Longley into a critical society called the Group, or the Belfast Group, which was the offshoot of the London Group. And our poems were critiqued there by Heaney, Longley, Stewart Parker, and various other luminaries lurking around. So I suppose the stakes were quite high.
One of the things about being eighteen or nineteen or twenty is that one’s daunted by nothing. So on some level I thought to myself, Well, you know, I can do this. That’s why people do almost everything, whatever it might be. Not only, I can do this, but, I can also do it better than this. I have a sense, which I try to give my own students, that it’s possible to write poems that are of a high quality.
Knowing My Place was published by Ulsterman Publications, which I can only assume is affiliated with the group mentioned here. It appeared when Muldoon was only nineteen, an undergraduate, in 1971; “the year decimalisation came in the UK,” his annotation to the title page says. (The pound sterling was subdivided in one hundred pennies where previously it had comprised 240 pence.)
Here are some more of the annotated pages in Knowing My Place: Read More »