Posts Tagged ‘inspiration’
November 18, 2015 | by Dan Piepenbring
- Our new anthology, The Unprofessionals, is out now. What does it mean to be unprofessional, you ask? In many cases, it’s as easy as spitting in someone’s food or showing up to work in bondage gear. But if you’re a writer, escaping the rising tide of professionalism proves more difficult. Fortunately, our editor, Lorin Stein, has some advice: “The stories that excite me most tend to have three qualities. First there’s a voice, a narrator who urgently needs to speak. Even if they never say ‘I.’ Second, the narrator tries to persuade you that he or she is telling the truth. The third thing is, for lack of a better word, wisdom. A kind of moral authority, or at least the effort to settle a troubled conscience … There’s a kind of realism—not just in stories, but in poems and essays—that assumes we live in dishonesty, that we lie to others and ourselves as a matter of survival, but that part of us knows the truth when we see it. That’s what interests me: the truths we can’t tell except when we put on the mantle of this authority.”
- Karl Ove Knausgaard hears this voice, too: “The novel is an oddly intimate genre: at root, it is always a matter between two individuals, writer and reader, whose first encounter occurs when the writer writes—for in writing, the very act of it, there is always an appeal to a you, redeemed only by the insertion of a reader. This you may be inserted at any time, even hundreds of years after the event of writing, the way, for instance, we might read a novel written in seventeenth-century Spain, or eighteenth-century Russia, or early-twentieth-century Germany, and yet still induce the voice of the self to rise anew within us, remoteness dissolving. And that self may also reveal itself to us in the reading of novels from places geographically remote to us, such as China, Kenya, Colombia.”
- A century ago today, on November 18, 1915, cinema saw its first nude woman, and people have been in a tizzy over sex and censorship on-screen ever since: “The bare breasts and buttocks of Audrey Munson, the actress in Inspiration, seemed to enter the public consciousness only obliquely. One contemporary critic wrote that the film was ‘both inspiring and intellectual,’ with Munson giving a performance of ‘innocence, modesty, and simplicity’; others noted that it was ‘daring’ and a ‘triumph of Film Art.’ One, the Daily Capital Journal, scoffed at the idea of anyone being offended by it. After all, it pointed out, this is a work of ‘extreme artistic and educational value,’ not a titillating striptease.”
- Today in nests and nesting: in Zvenigorod, forty miles west of Moscow, there stands a cathedral with a wealth of rare printed matter hidden inside: letters, newspaper clippings, candy wrappers, banknotes, some as old as the early nineteenth century. For this horn of archival plenty, we can thank the birds: “flocks of swifts and jackdaws had built nests in the attic out of various bits of papers, dirt, branches, and trash that over the centuries came to form a considerably thick layer of preserved history … Other documents record the town’s civic, religious, and educational affairs; among the lot: bus tickets, delivery contracts, a county court slip, students’ notebooks and diplomas, parish registers, and even church confessional statements.”
- The photographer Andrew Moore’s new book, Dirt Meridian, features ten years of his pictures of homestead sites, taken along the hundredth meridian line that runs through Nebraska, North and South Dakota, Kansas, Oklahoma, and Texas, where once pioneers were attracted by the Homestead Act. What’s there now? “Almost World Famous Dixie’s Café,” crumbling houses, Simon’s Schoolhouse Museum, and a lot of property that looks more or less the same.
August 13, 2015 | by Dan Piepenbring
- Since David Foster Wallace committed suicide in 2008, Infinite Jest has undergone a dramatic change in its cultural significance: once merely the mark of a curious reader, it’s become a totem for bros, who see in its massive size and brainy reputation a chance to show off their own massive size and brainy reputations—and who have no intention of really grappling with it. “How did poor David Foster Wallace go from dissecting the pretensions and shortcomings of mid-century men of letters to holding a central place in the pretensions of their heirs? … [Jest’s] irrefutable bigness is a dare … For these men, Wallace stands as a challenge to be confronted, just as the paperback brick of Infinite Jest stands as a challenge to the guy hauling it on the G train.”
- Alexandra Kleeman, whose debut short story “Fairy Tale” appeared in our Winter 2010 issue, discusses her new novel, You Too Can Have a Body Like Mine, and the altogether surreal experience of seeing ads on TV for the first time after a long break from the medium: “They’re these little pockets of weirdness … You get these characters who so fervently believe in the power of a certain product, they’re so fervently wanting to fix this one problem. You have these weird extreme emotions like jealousies and affections for things that no normal person would, so I find them really interesting and almost beautiful in that way, like surrealist films. You can feel how much money goes into commercials by how swiftly they act on your mind. And they’ve got like a hypnotic quality to the way they present their products. I can feel myself taking on a desire for that thing, or at least like feeling the desire they want me to feel, when I see a beautifully done eye, or makeup, or the softness of some cotton fabric bouncing up and down.”
- And Lydia Davis looks at the life and work of Lucia Berlin, who died in 2004, and whose story “B.F. and Me” appears in our Summer issue: “We have, most of us, known at least some part of what she went through: children in trouble, or early molestation, or a rapturous love affair, struggles with addiction, a difficult illness or disability, an unexpected bond with a sibling, or a tedious job, difficult fellow workers, a demanding boss, or a deceitful friend, not to speak of awe in the presence of the natural world—Hereford cattle knee-deep in Indian paintbrush, a field of bluebonnets, a pink rocket flower growing in the alley behind a hospital. Because we have known some part of it, or something like it, we are right there with her as she takes us through it.”
- It’s time to make food a permanent part of the cultural canon: “We have traditionally regarded cuisines as pop or folk art at best—cherished but ephemeral, beginning as peasant food forged from the local landscape and naturally disappearing as people emigrated and landscapes changed … ‘There is a group of us who want to know the deep flavors of what has endured longest. Those ingredients that mattered for so long that they became “the taste” of the time, the points of reference against which all innovations were measured. For me, those ingredients constitute the canon, and the dishes of the time frame them.’ ”
- Step aside—Joyce Carol Oates is asking the big questions about inspiration and art. “Why do we write? What is the motive for metaphor? … Is inspiration a singular phenomenon, or does it take taxonomical forms? Indeed, is the uninspired life worth living? … ‘Inspiration’ is an elusive term. We all want to be ‘inspired’ if the consequence is something original and worthwhile; we would even consent to be ‘haunted’—‘obsessed’—if the consequence were significant. For all writers dread what Emily Dickinson calls ‘Zero at the Bone’—the dead zone from which inspiration has fled.”
January 17, 2013 | by Yevgeniya Traps
The Polish sculptor Alina Szapocznikow made a career of disassembling the body, of exposing its weaknesses, its many vulnerabilities, whether through the uses and abuses it’s been put to in the abattoir of twentieth-century history or at the mercy of the more mundane, if no less fatal, everyday mortality. If that sounds like a bit of a downer, worry not: Szapocznikow managed to keep a sly tongue firmly in cheek, and her work, for all its startling beauty, its nearly unbearable intimacy, its sublime evocation of pain and disease and suffering, is witty, even funny.
Her sculptures—on display, through January 28, at the Museum of Modern Art, where they are presented as part of a retrospective entitled “Alina Szapocznikow: Sculpture Undone, 1955–1972”—indulge in the darkest shade of black humor, extracting their punch lines from abysmal pockets of human experience. Take, for example, her Lampe-bouche (Illuminated Lips) (1966), a series of resin casts of a female mouth set atop metal stands and wired to work as lamps.Read More »