Posts Tagged ‘India’
June 25, 2015 | by Dan Piepenbring
- Looking for good summer reading? Our editor, Lorin Stein, went on NPR’s On Point to discuss the season’s best books.
- Between 1935 and the early forties, the WPA issued some two million silkscreened posters. Whatever their subjects and intentions—some were public health initiatives, others supported the parks, and others still were straight-up propaganda—the posters, in their ubiquity, had a profound effect on graphic design and commercial art. “The surge of interest in new typographical design and the influence of the WPA Poster Project’s supervisor, Richard Floethe, had a dynamic effect on the project designers. Floethe had studied at the Bauhaus and genuinely believed in a utilitarian approach to art. The designer, he felt, should be equally at home in industrial design, stage design, typography or painting. Good visual thinking could be applied to any discipline.”
- If there’s one thing unifying the work Astrid Lindgren, it’s her “affection for the defiant self-possession of some children”: “There is a manuscript scholars call the ‘Ur-Pippi,’ the first draft of the Pippi Longstocking stories that Lindgren, then a young mother, wrote in the 1940s. The original Pippi was more truly a classic trickster … In order to tame that Pippi slightly for public consumption, Lindgren’s publisher persuaded her to tone the story down … For example, Pippi actually apologizes to the schoolteacher she has defied and does not, in her madcap rescue of children from a burning building, accidentally-on-purpose smash a chamber pot (as she did in the draft).”
- Fun fact: our Southern editor, John Jeremiah Sullivan, is in a band. They’re called Life of Saturdays. We hadn’t known this until earlier today, when we found a review of their debut album So How We Seem in the Wilmington Star News: “Sullivan’s distinctive vocals, which range from a pretty falsetto to a throaty wail, take center stage on rock anthem ‘American Boy.’ Whether it's about the immaturity of the American male, U.S. imperialism or something else is hard to figure, but nothing can mask the awesomeness of the line, ‘Set my phasers on joy / Because I am an American boy.’”
- Loot, nirvana, pajamas, shampoo, shawl, bungalow, jungle, pundit, thug … how did these and other Indian words come to enter the English language? For clues, look to Hobson-Jobson: The Definitive Glossary of British India, first published in 1886.
June 16, 2015 | by Dan Piepenbring
Long before Kim Kardashian’s Selfish—before the selfie was technologically feasible, let alone a generation’s preferred form of self-expression—Pamela Singh was taking pictures of herself. Her innovative, curiously intimate efforts at self-portraiture are the subject of “The Treasure Maps of Pamela Singh,” showing at sepia EYE through June 30.
Singh boasts an unconventional CV—born in New Delhi, she was crowned Miss India in 1982. In the UK, she was enmeshed in scandal in the late eighties, when, supposedly, she worked as an escort whose high-profile clients included two newspaper editors and the sports minister; she was married, briefly, to a convicted arms dealer. Again, in these post-Kardashian years, when sex tapes can mint a reputation and Instagram is probably the most interesting medium in art, none of this is surprising, much less damning—but at the time it was too salacious for the public appetite. SHE WAS THE ESCORT GIRL WHOSE AFFAIRS WITH ESTABLISHMENT FIGURES SHOCKED BRITAIN, reads a typically down-the-nose Daily Mail headline from 2010. “Today, Pamella Bordes chats up men on the internet.” Don’t we all?Read More »
November 7, 2013 | by Diane Mehta
A fortune teller greeted David Sassoon on his way home from synagogue one night in Baghdad and told him to leave at once for India. He would be blessed with immense riches, she said. He was the son of Sheikh Sassoon, chief banker for the Ottoman pasha and nasi, or leader, of Baghdad’s Jewish community. Fleeing the despotic Daud Pasha, who had it out for the wealthy merchant, Sassoon settled in Bombay in 1833, eager to trade under British protection.
Back in the 1830s, Bombay was a port city of seven islands, a relative backwater, but a place where Sassoon could live and conduct business in peace, thanks to the East India Company and in large part to its president, Gerald Aungier. Back in 1668, England, eager to pawn off the Portuguese territory, rented the company the worthless, swampy islands for £10 of gold a year. Aungier saw promise. He moved the company’s Surat operation 165 miles south to Bombay, established courts and added judges, guaranteed religious freedom and individual rights (and loans) to traders and artisans, encouraged racial and religious communities to have spokesmen, and built causeways, docks, and a mint. Aungier created the ethic of equal opportunity that Bombayites would cherish for centuries by urging justice to all “without fear or favor,” says Naresh Fernandes in his smart new biography of Bombay, City Adrift: A Short Biography of Bombay.
November is the fifth anniversary of the bombings at the Taj and Oberoi, two luxury hotels in South Bombay. The much-loved Taj was built by the industrialist Jamshed Tata in 1903, after another hotel turned him away because of his skin color. It’s a hotel that well-off locals grew up in, wandering the halls to admire its magnificent art collection, and lunching at the Sea Lounge, which overlooks the Gateway of India. (It was famously a watering hole for gambler and derbyman Victor Sassoon, David’s great-grandson, who lived at a suite at the Taj in the 1920s and 1940s.)
The targeted murders of Chabad Jews at Nariman House during the 2008 attacks were an odd turn of events. New Jews, known by few, they were not a part of Bombay’s historic landscape. They existed largely to house Israeli travelers, famously fond of long Indian sojourns. (Goa and the Himalayas are Israeli hubs.) The murders signaled not the arrival of anti-Semitism in India proper as much as it underscored the truth that anyone and everyone has always been welcome in Bombay. Though targeting Jews is no fluke anywhere, the real story is the story of Bombay’s Jews, which for all purposes started with David Sassoon. Read More »
July 1, 2013 | by Shona Sanzgiri
“Going native” is usually the preserve of white travelers. In literature, it’s a genre study, one mastered by the British: Graham Greene, Bruce Chatwin, and Jan Morris wrote more than just potboiler anthropology in distant colonial latitudes. England’s fascination with other cultures led to a certain occupational hazard. For two hundred years, from William Hawkins, the East India Company’s first representative to the Mughal court of Jahangir, to the Indologists William Jones or Charles “Hindoo” Stuart, British men often forgot about conquest and commerce, preferring to sink into the warm bath of India’s manifold charms. In the mid-nineteenth century, the crown took over from the EIC, or John Company, and discouraged social intercourse precisely because it was bad for business. Evangelicals and mortified memsahibs petitioned the authorities and warned that past its jungles, where one could always nab tiger skins or indulge in the shade of the crocodile bark, India was a strange land of disfigured heathens. For some Englishmen, transformation was irreversible.
Sir Richard Francis Burton, the international spy, ethnographer, and professed “amateur barbarian,” came to Bombay with high expectations in 1842. At twenty-one, he’d been kicked out of Oxford, reduced to begging his father for a pricey commission in the Indian Army, which was granted under the condition that he go to any lengths to see combat. Burton spent four months at sea sparring with his boorish compatriots, a bunch of “yahoos” whose idea of fun amounted to firing their pistols into the black tide, until he detected that “faint spicy odor crossed with the aroma of drugs” that signaled Bombay. Read More »
June 18, 2013 | by Sadie Stein
February 7, 2013 | by J. D. Daniels
Last year’s Jaipur Literature Festival was exciting and boring at the same time—a death threat is exciting, but thirty death threats are boring; as Dostoevsky wrote, “Man is a creature who can get used to anything.” Salman Rushdie was scheduled to attend: Islamic groups agitated to deny him a visa, which he does not need in order to enter India, but never mind. It was suggested that instead Rushdie might address the festival via video conference: the government itself advised against this. Hari Kunzru, Jeet Thayil, Amitava Kumar, and Ruchir Joshi read aloud in protest from The Satanic Verses, still banned in India, but, after the gravity of their collective transgression had been brought home to them, they left the festival.
We know what comedy is: life is increased. Think of Rodney Dangerfield addressing the crowd at the end of Caddyshack: “Hey, everybody, we’re all gonna get laid!” And we know what tragedy is: isolation increases. I used to think that life was about winning everything, Mike Tyson once said, but now I know that life is about losing everything.
But what is India, with its boundless affirmation of life in general that befouls so many lives in the particular, with its joyous proliferation unto overcrowding, need, and misery? I did my small part, during my brief month there, to maintain those inequalities: Give me your shoes, I know you have other pair, you not need these, give them me, said a man as he tried to pull my sneakers off while a second man tried to pin my arms; and what he said was true, somewhere on the other side of the world I did have another pair of shoes, four shoes and only two feet; all the same, unhand me, my little friend, before I pick you up and throw you like a javelin.
I attended the 2013 JLF. It began in the same way. Read More »