Posts Tagged ‘Illinois’
August 18, 2014 | by Dan Visel
A forgotten Midwestern religious sect and the strange novel it inspired.
The most confusing thing about the rural Midwest is the importance placed on being normal. Perhaps this comes from demographic homogeneity: there’s a comforting stability in being able to drive a hundred miles in almost any direction and find a landscape almost identical to the one from which you set out.
The Midwest is construed as a place where nothing happens—that being, it should be emphasized, a good thing. Native Americans once lived here, of course; but there’s no longer any sign of them aside from some low mounds and their continuing near-universal use as school mascots. When I grew up here, no one wondered why they’d left. Probably it was more exciting somewhere else. Who could blame them? It’s a fine place to leave.
But on returning, as I did recently, the effect is disorienting: this is a place where everyone is cheerfully convinced of the rationality of their insanity. I was never immune to this. In school, everyone was perplexed by race problems. We weren’t racist. How could we be when there weren’t any black people? We ignored that in Rockford, Illinois, ten miles away, desegregation lawsuits were impossibly still grinding through the court system. Likewise, we firmly believed that gay people weren’t something we had; we learned we’d had a Jewish family in our town only after they’d safely escaped. This seems ludicrous to me now, and things have undoubtedly changed since the turn of the century. With the arrival of the Internet and cable TV, the boast that newscasters were carefully trained to speak like us—because we, among all Americans, had no accents—isn’t quite as impressive.
In 1988, when I was ten, my parents moved to a five-acre farm between the rust-belt city of Rockford and the village of Winnebago. Not being from the area, they were naturally curious about the history, and one of them found a Works Progress Administration history of Illinois in the library. In that book, we discovered that the country road we lived on had once not been so somnolent. A block north of us, a large complex of buildings painted red bore the name Weldon Farm, but once it had been called Heaven. In the 1880s it had been the center of an obscure religious sect—still lacking a Wikipedia entry of their own—called the Beekmanites. A woman named Dorinda Beekman had declared herself to be Jesus, as one did in those days; she died after promising to rise from the dead in three days. Her considerable followers were disappointed until one of them, a red-headed man named George Jacob Schweinfurth, neatly solved the problem by explaining that her spirit had moved into his body. Many agreed; he and his followers, the Church Triumphant, moved into Heaven and lived communally, where he’d attracted attention as far away as the New York Times.
A block south of my parents’ place, the road dead-ended in front of a run-down house. A “bad” family lived there, and their children occasionally went to school with me. We would have called them poor white trash had we not been afraid of being beaten up. Their house, ramshackle as it appeared to be, had a history as well: it had once been Hell. Schweinfurth had lived in luxury in Heaven, arrayed with young women called Angels. Their husbands, had they any, and members of the group who’d fallen out of favor, were sent to Hell, where the work needed to keep the sect fed was done. Read More »
April 21, 2014 | by Ruth Curry
On a Tuesday in late August, on my way to the ferry landing at Thirty-Fourth Street, I saw a huge, white, rusted-out Chevy Caprice make an illegal turn off FDR Drive, nearly skidding onto just two wheels. The Caprice barreled up Thirty-Fourth Street. When it blew by me I got a quick look at its occupants: three old ladies, all elaborately coiffed: the driver, another riding shotgun, and the third leaning forward in the backseat to better converse with the other two. I imagined they had just come from a group outing to the beauty parlor. Each of them probably had a rain bonnet tucked away in their purses, in case it rained later. The driver was wearing Gloria Vanderbilt–style sunglasses and a smashing shade of coral lipstick that was probably really popular in the seventies. I was quite taken with her. When I’m an old lady I want to drive around with my girl gang in a huge rusted-out white Caprice Classic and piss off cab drivers everywhere, I thought.
The image of the three ladies stayed with me well into the next day, which was also, randomly, Tori Amos’s fiftieth birthday. In observation, a pop-culture site compiled and ranked her 100 best songs. I dumped the top fifteen or so into a playlist and listened to it for most of the day. I felt sad but not depressed, an odd combination for me. One of the reasons I don’t listen to Tori anymore is that I am old. The other is that listening to Tori Amos reminds me of Tracy, my best friend from high school. Emma Straub wrote a piece for the Daily a few years ago called “My Rayannes,” which, in reference to Rayanne Graff from the nineties TV drama My So-Called Life, posits that all teenage girls are half lesbian. Less outrageously, it outlines an adolescent phenomenon in which one seeks a darker, more daring, more risk-taking counterpart—an accomplice in DIY piercings, home dye jobs, and, in Straub’s words, “tempestuous, obsessive friendship.” Read More »
December 25, 2012 | by Jason Diamond
We’re out this week, but we’re re-posting some of our favorite pieces from 2012 while we’re away. We hope you enjoy—and have a happy New Year!
In a 1940 letter to his daughter written six months before his death, F. Scott Fitzgerald said, “Once I thought that Lake Forest was the most glamorous place in the world. Maybe it was.” Sixty-six years later, as I drove through the Illinois suburb that sits thirty-two miles north of the heart of Chicago’s Loop, I kept looking around and wondering to myself what exactly it was that Fitzgerald found so great. I thought about him as I drank a coffee at a Starbucks that wasn’t there the last time I’d visited, and I noticed that the McDonald’s drive-through near the Metra train station seemed to be buzzing. All the suburban trappings I recalled from a childhood spent on the North Shore of Chicago were still there. To me, Lake Forest was a place I’d gotten to know by peeking through frosted car windows on my way to early morning hockey practice as a kid. Cozy, definitely, but not exactly the sort of place I associate with the Roaring Twenties decadence and wild parties conjured by Fitzgerald’s name.
Founded in 1861, Lake Forest, Illinois, was originally built as a college town by Presbyterians. After the Civil War, the city attracted residents whose last names were synonymous with the building (and a decade later, the post–Great Fire rebuilding) of Chicago. Thanks to its tranquility and natural beauty, as well as its isolation from main roads, Lake Forest became the Chicago metropolitan area’s most desirable neighborhood, attracting Rockefellers, Armours, Medills, and Marshall Fields. Lake Forest was the Greenwich of the Midwest: a haven for robber barons and meat packers far from the strikes, riots, and muckrakers that threatened the wealth and safety of the early twentieth century’s 1 percent. By the city’s 150th anniversary, in 2011, Lake Forest had served as the setting for a best-selling novel (A Heartbreaking Work of Staggering Genius, by native son Dave Eggers) and Oscar-winning film (Robert Redford’s Ordinary People). But the city’s first true claim to literary fame came in 1925, as a passing mention in the first chapter of The Great Gatsby, in which we learn from narrator Nick Carraway that Tom Buchanan has bought a string of polo ponies from Lake Forest. Carraway is amazed that a man of his own generation is wealthy enough to have done so.