Posts Tagged ‘homes’
December 18, 2015 | by Thomas Beller
I grew up in a Manhattan apartment whose view encompassed sky, clouds, and other apartments. For a while I kept a pair of binoculars on the windowsill. I used them before going to bed, a kind of voyeuristic nightcap. Most of the pleasure I got came from noting which lights were on and which were off in other people’s apartments. I would sometimes wonder if somewhere out there, in one of the unlit windows, perhaps, there was a kid with binoculars looking back at me.
Once, when we were thirteen or so, a friend in the building and I took his massive telescope to the roof. This was before all modes of entrance and egress in Manhattan apartment buildings and hotels were locked down and wired with alarms. We probably almost died getting the tripod up the fire ladder. Once we were up there, we took turns slowly rotating the telescope across the landscape as we peered through with one eye closed. We did this on a few occasions, and only once achieved the semi-nirvana of seeing a naked woman. She was sleeping on her stomach. A sheet covered most of her. But enough of her back, and a bit of leg, was visible to infer that she was naked. The question was if she would wake up, or at least roll over. We stayed up there for a long time, waiting. I don’t think she ever woke. Read More »
October 22, 2015 | by Meryl Cates
A day in Edna St. Vincent Millay’s gardens at Steepletop.
In high school, I had a simple assignment to write a report on a poet. I searched aimlessly for the right one: more than a poet of some specific literary achievement, I wanted one who had died by suicide. Not to say I was a morbid teen—I was just fascinated by the arresting drama of that narrative. Strangely, my search led me to the poet Edna St. Vincent Millay, which was poor research: she didn’t kill herself. She fell down the stairs of her home at Steepletop very early on the morning of October 19, 1950, sixty-five years ago this week. And if you believe the coroners, she suffered a heart attack first. I chose her anyway.
I read as many of her poems as I could find, printing out my favorites—like “Afternoon on a Hill,” “Witch-Wife,” and “The Little Ghost”—in colorful, elaborate fonts and hanging them on my bedroom wall alongside photos of Millay. Poetry had never spoken to me before. It had always left me feeling like an outsider—an especially undesirable experience for an adolescent. But reading Millay was a new kind of encounter. Her work was understandable, relatable: melodic, even. When other kids were putting up posters of shirtless pop stars, I was taping up photos of Millay with tousled hair, laying in a grassy field, her arms and legs tangled with her companions’. This is what I thought life should look like. It was, as Michael Minchak put it, how I got “Millayed.” Read More »
September 23, 2015 | by Andy Battaglia
The deceptively ordinary house where Coltrane composed A Love Supreme.
In an empty corner of a modest home in suburban New York, hiding beneath a construction zone’s deposits of dirt and dust on the floor, is a patch of bright, bold, almost electrically colorful vintage purple carpet. It couldn’t be more out of place; the rest of the surroundings are just exposed old wall beams and tattered bits of plaster coming down. But it seems right at home, somehow calm and calming, in the midst of it all.
The carpet dates back to the 1960s, when John and Alice Coltrane used to live here and make their way back to the same corner room to go to sleep at night. Close by the master bedroom was the kitchen, the heart of the home in a way, and from there the hallways led out to the kids’ rooms, the den with the fireplace, and the garage out to the side. Over that was the ashram. In the basement was a recording studio. Then, up a now tenuous set of stairs, was the chamber that made this modest suburban home most famous: the room where John Coltrane composed his stirring, searching masterwork A Love Supreme. Read More »
June 12, 2015 | by Leanne Shapton
Last November, on his birthday, I accompanied Richard McGuire to the emergency room. He was experiencing some excruciating back pain. Richard is an unusually polite and considerate man, but as he waited and waited for some relief, I began to worry about him. I asked a passing nurse about pain medication. She poked her head into our room and explained there was a “code” on the floor—the doctors had been dealing with that.
We went quiet. Richard explained that “code blue” usually meant a death.
Half an hour later, Richard was given a Valium and two extra-strength Motrin. He talked about being in the hospital with his father the night his mother died, the machines all going crazy, the medics rushing in and telling them to leave. When his father died, he said, it was different, more peaceful.
Richard was X-rayed, diagnosed with a severe muscle spasm, and discharged. We headed to a restaurant a block away where far-flung friends had gathered for his birthday dinner. It struck me, as we ordered burgers and martinis, that the past few hours could be a strange and miniature overture to his book, Here, which he had just finished. A birth date, a death date, loving and painful memories, banalities, transient spaces, and always an eye on the time. Here launched a month later and has since become a best seller.
I feel that Here is a very new kind of ghost story. Not a scary one, but a haunting one. What portion of the book was inspired by the death of your sister and parents, and what was the original strip inspired by, or an exercise in?
I think their passing set the tone for the book. You see things differently after going through that experience—the idea of impermanence is made more real, and everything seems fragile. The family home had to be sold. Just emptying it took a while. My parents lived there for fifty years, and the house was packed. My mom hated throwing anything away. All the clothes, the photos, the letters and things that had meaning to them. The only thing I took were boxes of photos and some films my dad shot. I think it helped with the grieving process, looking at all that stuff. Read More »
May 28, 2015 | by Dan Piepenbring
David Graham’s “Where We Live: Photographs of the American Home” is at Laurence Miller Gallery through June 26. Graham’s photographs span more than thirty years; he aims to “document the American home as both sanctuary and playful expression of individuality.” You can see more of his work here.
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January 2, 2015 | by Colin Dickey
We’re out until January 5, but we’re re-posting some of our favorite pieces from 2014 while we’re away. We hope you enjoy—and have a happy New Year!
Foreclosed homes as haunted houses.
My wife and I began searching for a house in 2008, just as the market was crashing, just as those first waves of foreclosed homes and short sales were hitting the market. Priced out of Los Angeles real estate for so long, we were finally able to afford houses whose prices had been ridiculously inflated only six months earlier. Occasionally we went to those open houses with smiling realtors and bowls of candy set out, where owners had recently landscaped or repainted to enhance value, but we could never seriously consider any of these. The homes that mattered had lock boxes, were abandoned or in the process of being abandoned—the ones that reeked of disrepair and despair.
We spent the summer touring nearly every distressed property in the neighborhoods East of Hollywood: Los Feliz, Silverlake, Echo Park, and Atwater Village—every abandoned or half-abandoned monstrosity and beloved ruin, looking for a home. I still have a hard time articulating the sense of dread and fascination those houses stirred in me. The feeling of moving through these spaces—particularly as we were visiting seven or eight of them in an afternoon—was indescribable. A sense of wrongness pervaded so many of these homes. I’m not superstitious—I don’t believe in spirits or forces or haunted houses—but much of our lexicon in these cases depends on notions of the supernatural; in the end, the only word that seems useful for talking about the houses is unheimlich—a German word, literally “unhomely” or “not of the home,” “unfamiliar.” It’s more idiomatically translated as “uncanny”: a word that Freud plucked and repurposed from the realm of the supernatural. Read More >>