Posts Tagged ‘Hollywood’
August 1, 2013 | by Katie Ryder
At the turn of the nineteenth century into the twentieth, a young Abanaki Native American woman named Margaret “Soaring Dove” “Dark Eyes” Tahamont moved from her home in the Adirondacks across the country to Los Angeles to play in the moving pictures. She was born in Indian Lake, New York, where her extended family—a mixed group of Abanaki, Oneida, and Anglo ancestry—had been well established since the town’s founding, owning substantial land, running an inn for visitors to the region from New York City, and employing many town residents as laborers.
Margaret, born Camp, judging from all photographs of her Indian Lake family, was raised in the costume of any white northerner. Her cousin Emma, near Margaret’s age, can be seen wearing a high loose bun, plush woven hats, and carefully tailored dresses covering from the high neck to the wrist, puffed at the sleeves, pintucked across the bodice, and lightly trimmed with lace.
But Margaret moved to Los Angeles to perform as an Indian in plays, Indian hobby societies, and early silent films. She now wore long braids, leather, beaded headbands, moccasins, and performed under the name Dove Eye. Her husband Elijah Tahamont, or Dark Cloud (also Abanaki, from Quebec), had been acting in silent films made in the Adirondack region—what would later be known as the “eastern Westerns”—including at least a few with soon-to-be famed director D. W. Griffith, and when eastern production companies began to move west to join nascent Hollywood corporations, the Tahamonts went along. Elijah, as Dark Cloud, played in over thirty titles; Margaret in at least five silent shorts, and likely more—the idea of preserving film and film records still lying a bit ahead on the horizon. Read More »
March 5, 2012 | by Laura Moser
It is perfectly monstrous the way people go about, nowadays, saying things against one behind one’s back that are absolutely and entirely true.
—Oscar Wilde, The Picture of Dorian Gray
I spent a recent Sunday morning at the baby shower of a friend made in adulthood. The other attendees all went back to Catholic school, so after the obligatory oohing and aahing over the onesies, conversation turned to Jessie, the surprising no-show of the high school crowd. “She must be hungover again,” said one girl with a knowing shrug.
“Yeah,” another chimed in. “Scott must’ve been on the late shift again, if you know what I mean.”
Snickering all around. “Ugh, Scott,” one said with a theatrical shiver. “That guy is such a loser, my God. If Jessie doesn’t move on soon—”
“Jessie will never move on,” another girl emphatically interrupted. “She finds his gigantic forty-year-old beer belly and pathological fear of commitment totally entrancing, and really who wouldn’t?”
What followed was another ten minutes on the subject of the absent Jessie, who, at thirty-three, all agreed, was definitely way too old to keep answering the midnight booty calls of the ne’er-do-well weeknight bartender at the Harp. Finally, the hostess noticed me nibbling quietly on my teacakes in the corner. “Oh, God, I am so sorry!” she cried. “I forgot that you don’t know Jessie! This must be so boring to you—we will change the subject.” A pause. “So, um, what else should we talk about?” She gazed down at her belly doubtfully.
In the thudding silence that followed, I was allowed to insist that Jessie’s sleazy sexual predilections and Scott’s ironic collection of too-tight NASCAR T-shirts were infinitely more interesting than bump-circumference guessing games or the extortionate price of strollers these days. Several hours past the official end of the party, I left in the glow of new friendships made: it was truly the most fun I’d had in weeks.
Because that’s the thing: gossip is fun, one of the most profound and satisfying pleasures we humans are given. Read More »
October 25, 2011 | by Mark Van de Walle
A story in three parts. Previously: Part 1, The Amanuensis.
I met Steve the first time I stayed at the Lautner Motel, in August of 2000. I was in California to do research for a book about trailer parks, and there was an anarchist trailer park, a place called Slab City, in an abandoned military base about sixty miles south of Desert Hot Springs. I’d brought my girlfriend and wanted to stay somewhere nice to make up for the 120-degree temperatures, so we wound up at the Lautner. It was late when we finally arrived, but almost as soon as we’d gone inside and put our luggage down, Steve knocked on the door. Read More »
October 7, 2011 | by Sadie Stein
Last night, seventy-five or so Angelenos gathered at the Standard, Hollywood to listen to Ann Louise Bardach, David Kipen, Jonathan Lethem, Tom Lutz, and Michael Tolkin answer audience questions on life, love, and books. Subjects ranged from The Onion (everyone’s favorite contemporary humor publication) to Dickens (in whom “the archetypes for all modern fiction can be found”) to the possibility of making a living as a poet (consensus: other sources of income help). What follows are a few of the questions the panel addressed.
Should writers date each other?
Bardach: Sure, but not in the same genre. That’s the important thing.
A guest: A writer and a reader?
Bardach: Well, yes, every writer should have one.
How does one get over the fear of the blank page?
Tolkin: First of all, it’s more a blank screen now. Don’t leave it blank. Put something on it, anything. If it’s bad, you can improve it, tear it apart. If it’s good, even better. The important thing is getting something down, taking that step.
What are your goals for a new novel? What’s your hope for it?
Tolkin: Kill every other book on the shelf.
Lethem: It’s a great line, but I actually feel the opposite: it’s those other books on the shelf that inspire me, and I want to join their company, add to that conversation. And, you know, looking around this room—I’m going to get very sincere, here—it’s affirming. This is not what we are made for, what I am made for. We sit and we write words, and for whatever reason, you’re all out here to listen, and see us. We’re in this strange, solitary profession, hoping to connect with a few people and, look—we packed a room.
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June 7, 2011 | by Richard Brody
One of the distinctions of Film Socialisme in Jean-Luc Godard’s oeuvre is its near-absence of cinemacentric references (the most prominent visual citation is from Maya Deren’s Meshes of the Afternoon, a film from the so-called experimental-film tradition, one that has played a slender part in Godard’s lifetime of cinematic reflections). This time around, Godard comes to the history of cinema from the outside, as in a sequence that features the voice-over remarks “My friends, I’ve found the black box: here’s why Hollywood is called the Mecca of cinema—the tomb of the Prophet—all gazes turned in the same direction—the movie theater.” Likening the movie screen to the Kaaba, Godard suggests that the secular Jews of Hollywood were also founders of a faith, of a devotion to the guided gaze, sacralized by the prophetic power of the image itself. Yet calling the discovery the “black box” suggests that Godard considers the definitive record of Hollywood’s influence also to be a disaster and its prophetic influence to be fraudulent. It also suggests the loss of faith that accounts for the absence of references to the classic cinema and, in particular, to the Hollywood movies that were the core of the tradition he inherited and perpetuated.